Tag Archives: Koran

Unpacking Jay Smith: Topkapi Dating

In the past four weeks there has been a roll out of my latest video to the tune of more than 15,000 views. I recently began a series engaging with Joseph “Jay” Smith of Pfander, about his inconsistent, often erratic and usually dishonest claims. I would like to thank MuslimByChoice, SCDawah and EFDawah for uploading the video to their YouTube platforms.

Watch the video on MuslimByChoice’s channel:

 

Watch the video on SCDawah’s channel:

 

Watch the video on EFDawah’s channel:

 

The video is also viewable on our Facebook page:

 

I have been watching very closely the kind of feedback I’m receiving from specifically Christians who echo Jay’s material and the feedback has been quite surprising. There have been a lot more messages to Calling Christians over the last four weeks from Christians asking for more information. They usually come to agree that in this instance, on the dating of the Topkapi manuscript, that Jay is indeed incorrect though they would not explicitly state that he is intentionally being misleading. One common response was usually along the lines of, if he’s wrong in this case it does not mean he’s wrong in everything else he claims. To this I usually responded that this is one of his foundational and most oft-repeated claims, if a core claim is so obviously wrong, and we know he knows this information is incorrect, then how can we claim he is reliable in other areas?

and God knows best.

The Basmala in the Qur’an

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The Basmala as it is known in English as, “In the Name of God, the Most Gracious, the Most Merciful” is one of the proofs of the preservation of the Qur’an. Allow me to explain.

For every Surah except one it is included at the start, it’s excluded in only one Surah. Everyone knows this. There is no Qira’ah (recitation of the Qur’an) that deviates from this and places it at the start of Surah 9. This is peculiar because in the written tradition, if a scribe is monotonously writing the Basmala for every Surah and they have no knowledge or a little knowledge of the Qur’an, it would seem abnormal to leave it out, so from this standard we should expect to see at least one Qira’ah that includes it, yet none do. We see the opposite with the New Testament as doxologies were commonly added because of their oral use in gatherings, we find no such equivalence in the Qur’an.

All the Qira’at have the Basmala as the same. A scribe with little to no knowledge of the Qur’an could have assumed that “Raheem” was mistakenly repeated and omitted it because of “Rahman” being similar. We find no such instance of this in any of the Qira’at. However, according to scribal habits and trends observed with the New Testament, this happened all the time and is known as haplography.

Or they could have assumed another word was meant beside “Raheem” and changed it to “Razaq” to make the phraseology more diverse and “more meaningful” according to their own reasoning, yet we find no instance of this is any Qira’at.

What this teaches us is that had the Qur’an been changed like the New Testament was, we should expect to see the kind of changes I mentioned above. These deviations should have occurred at some point and became their own Qira’at or found their way into one. Yet we find no instance of this and so we must ask ourselves how the untrained and unlettered Muslim world achieved this feat, when the literate and powerful Graeco-Roman peoples had not.

One verse bears with it so much greatness that I can only use the Qur’an to describe itself, “It is not possible for this Qur’an to have been produced by anyone other than God.” – Qur’an 10:37 (translation by Dr. Mustafa KhattabThe Clear Quran).

and Allah knows best.

Ramadan Mubarak 2018

As Salaamu ‘Alaykum,

The team at Calling Christians would like to extend Ramadan greetings to our vast readership. We are thankful for your continuing support, engagement and interactions with us. We sincerely pray that this Ramadan is a source of mercy and blessings for you all, ameen.

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With that said, we invite everyone to read Qur’an Made Easy, an English translation by the recently deceased, Mufti A.H. Elias of South Africa. The translation with in-line commentary is free on Amazon and can be freely downloaded using the Amazon Kindle App to your PC, Android and iOS devices.

We’ll also be reading The Clear Qur’an, which is an excellent English translation by Dr. Mustafa Khattab. It can be read on this website (go to settings, choose “translations”, then, select “Dr. Mustafa Khattab”).

Throughout this month we’ll be posting material exclusive to the Qur’an as we want to focus on the Qur’an during…the month of the Qur’an.

and Allah knows best.

Why Do Muslims Pray for Muhammad (peace be upon him)?

Question:

Why do Muslims pray for Muhammad (peace be upon him) doesn’t that mean he needs prayers or forgiveness from God? This is a claim that often comes up in conversations with Christian missionaries.

Answer:

The primary reason we send salutations of peace and blessings upon the Prophet (peace be upon him) is due to this verse in the Qur’an:

“Indeed, Allah showers His blessings upon the Prophet, and His angels pray for him. O believers! Invoke Allah’s blessings upon him, and salute him with worthy greetings of peace.” – Qur’an 33:56 (translation by Dr. Mustafa Khattab – The Clear Qur’an).

Due to God commanding Muslims to do so, that is the most significant reason for us to convey salutations (praise) upon him. On the other hand, conveying these salutations do not necessarily imply a lack of good on his part or some moral deficiency, this can also be seen in the Lord’s Prayer in the New Testament:

“Our Father in heaven, hallowed be your name…” – Matthew 6:9 (NIV).

“Father, hallowed be your name…” – Luke 11:2 (NIV).

In these passages, “hallowed” refers to respect, honour, glory and to salute (see the Cambridge English Dictionary). No one argues that God lacks respect, honour, glory or needs our salutations, rather these praises are done out of respect, love and admiration. The same in this case applies to the Prophet (peace be upon him), he does not lack these qualities, but rather we have a deep love, admiration and respect for him that is expressed when we convey prayers upon him.

and God knows best.

Missionary Mishap: Christians Cannot Lie

As the fall out from the debate I had with Joseph Jay Smith continues, a peculiar comment was made on my video that simply had to be addressed. The comment you are about to see, exemplifies the type of Christian that is following Joseph Jay Smith.

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According to this Christian fellow, Joseph Jay Smith is a Christian, and as a Christian he cannot lie. Which means that whatever Joseph Jay Smith says, will always be true. This is the kind of intellect that Jay’s rhetoric appeals to, one of deifying humans and discarding basic logic altogether. Isn’t this what cults do? You can’t question Jay, whatever he says must be right because he said it.

Amazing.

and God knows best.

Dialogue with Jay Smith

I recently had a polite dialogue with Joseph Jay Smith of Pfander Ministries about the preservation of the Qur’an, it can be viewed here:

Alternatively, the discussion can also be viewed on Facebook.

I also asked him a question after our discussion but via text chat and well, the results were pretty spectacular:

More to come soon, by the permission of Allah.

and Allah knows best.

The Passing of Shaykh Muhammad Mustafa al ‘Azami

It is with a heavy heart that I convey the sad news of the passing away of my teacher, Sheikh Muhammad Mustafa Al-A’zami (rahimahullah).

The Sheikh was one of the world’s premier scholars of Hadith, and received his education at Dar al-‘Ulum Deoband, India (1952), al-Azhar University, Cairo (M.A., 1955),

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The Shaykh

and the University of Cambridge (Ph.D., 1966). He was Professor Emeritus at King Sa’ud University (Riyadh) where he also chaired the department of Islamic Studies.

He served as curator of the National Public Library, Qatar; Associate Professor at Umm al-Qura University (Makkah); Visiting Scholar at University of Michigan (Ann Arbor); Visiting Fellow at St. Cross College (University of Oxford); King Faisal Visiting Professor for Islamic Studies at Princeton; and Visiting Scholar at University of Colorado (Boulder). He was also an Honorary Professor at University of Wales (Lampeter).

His publications include Ageless Qur’an: A Timeless Text, The History of the Qur’anic Text, Studies in Early Hadith Literature, Hadith Methodology and Literature, On Schacht’s Origins of Muhammadan Jurisprudence, Dirasat fi al-Hadith an-Nabawi, Kuttab an-Nabi, Manhaj an-Naqd ‘ind al-Muhaddithin, and al-Muhaddithin min al-Yamamah. He had also edited numerous other works including Kitab at-Tamyiz of Imam Muslim, Muwatta of Imam Malik, Sahih Ibn Khuzaymah and Sunan Ibn Majah to name a few.
In 1980 he was the recipient of the prestigious King Faisal International Award for Islamic Studies.

In the western world, the Sheikh was best known for his critical investigation of the writings of the famous orientalists Ignác Goldziher, David Margoliouth, and Joseph Schacht.

I was fortunate to spend almost 15 years with the Sheikh learning from him and benefiting from his knowledge.

A great loss for the Muslim Ummah!

Source: Imtiyaz Damiel, Facebook.

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