Prophetic Beauty as a Means of Guidance
As-Salāmu ʿAlaykum wa Raḥmatullāhi wa Barakātuhu,
As Muslims we believe that Allāh is beautiful (in a manner befitting His majesty) and that He loves beauty as per the famous narration:
The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah is beautiful and He loves beauty. — al-Mu’jam al-Awsaṭ lil-Ṭabarānī 6906.
The Bible echoes a similar sentiment about God:
One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. — Psalm 27:4 (NIV).
It may then come as a surprise to Muslims that Christians – who believe that Christ is also God – believe in a prophesy about Christ in the Old Testament book of Isaiah which describes (as Christians understand it to be that) God or Christ as having no beauty, or majesty, and nothing in his appearance that people should seek him out:
“He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.”— Isaiah 53:2b (NIV, Christian translation).
The Jewish translation renders the passage in a similar sentiment, though we should remember that they do not believe that Jesus was the Christ (Messiah) or that he’s the one being referred to in Isaiah 53, nonetheless their translation is of note and it says:
“…he had neither form nor comeliness; and we saw him that he had no appearance. Now shall we desire him?” — Isaiah 53:2b (Judaica Press, Jewish translation).
The thought occurred to me that the opposite is true of the Messenger Muhammad ﷺ such that mere sight of him caused people to believe in him (and thus Islām):
“When the Messenger of Allāh (peace be upon him) arrived in Madinah, I came so that I would be able to see him. When I caught sight of his face, I knew that it was not the face of a liar.”— Tirmidhī (2485)
Abū Rimthah al-Taymī related:
“I came to the Prophet (peace be upon him), and my son was with me. I was shown [the Prophet], and when I saw him I said: This is the Prophet of Allāh (peace be upon him)”.
ʿAbdullāh ibn Rawāḥah said:
“Even if he had not brought clear signs, his appearance would have hinted at the news [that he was sent with]”.
The contradistinction between the two descriptions, one about the Messenger of Allāh ﷺ, and another about the God-man of Christianity, Christ, could not be clearer. One possessing resplendent nūr (the light of beauty and guidance) and the other, one despised and without beauty or majesty. It should be noted that as a Muslim I find it difficult to refer to Christ with such negative descriptions, but this (belief about Christ) is a fact about Christian belief and as such there was no avoiding it.
Despite Christians believing that Isaiah 53 is a reference to Christ Jesus, if we were to look at their depictions of him, whether in paintings, murals, or statues, they almost all present him as an average looking man or sometimes as a handsome man with white skin, blue eyes, and blond hair. A very far cry from the description of Isaiah 53.
Perhaps in this we find a simple lesson, humans appreciate beauty, so it is natural that we seek out those who are beautiful both in character and presentation, traits we find present in the Messenger of Allāh ﷺ.
Yours in Islām,
Ust. Ijaz.








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