Category Archives: Rebuttals

William Lane Craig: In His Own Words

I didn’t create this video, but a Christian, apparently upset at some of the fantastic answers that WLC has provided did.

Original video: YouTube

Video Sources:

  • Clip 1: Does the Unbeliever Have to Approach the Bible as Divinely Inspired?
  • Clip 2: Dr. Craig on Collins vs Dawkins on Design of Universe.
  • Clip 3: WL Craig, PS Williams vs. A Copson, A Ahmed – Cambridge Union Society God
    Debate, Oct 2011.
  • Clip 4: Incensed Atheist Questions William Lane Craig.
  • Clip 5: Dr. Craig on Collins vs Dawkins on Design of Universe.
  • Clip 6: Incensed Atheist Questions William Lane Craig.
  • Clip 7: WL Craig, PS Williams vs. A Copson, A Ahmed – Cambridge Union Society
    God Debate, Oct 2011.
  • Clip 8: Life, the Universe and Nothing: Why is there something rather than
    nothing?

and God knows best.

Is to Question, to Err?

One of the ways we learn is by asking questions. I don’t believe that someone should be condemned or shunned for asking a question, especially when it is a request for someone to clarify and expound upon what they are saying. This post will highlight the need for meaningful interactions between Muslim and Christian apologists. Forgoing my disagreements with my friend and colleague Jonathan McLatchie, he recently posted in a group of mines regarding a seminar he recently held.

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Given my history with Jonathan, one may think I would comment on his post in an antagonistic manner, but as will be seen, this is not and will not be the case. Though I may disagree with Jonathan’s arguments, I prefer to have meaningful interaction with him, rather than argue without reason. Thus, when he posted his link, I left the following respectful comment:

Screenshot_20170612-082943_1

The aim of my respectful comment was to ask my friend Jonathan to explain his reasoning. To break down his argument(s) and to give me an example to qualify his claim. This is the usual way we approach arguments, by firstly asking for the person to explain their argument, and secondly by giving our response as to why we either agree or disagree with what they have presented. As follows, this was my friend Jonathan’s response:

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I would like to thank Jonathan for his respectful reply, though I may disagree with the conclusions he had reached. In writing this article, I hope to express to Jonathan that Muslims are willing to engage with him, despite past disagreements. With respect to his comment, I am quite uncertain as to how I failed to interact with his presentation, when I asked for him to give us an example from his presentation, an argument which demonstrated his claim of “undesigned coincidences”. I can’t interact with a video seminar, but I can certainly interact by asking the person presenting the argument to illustrate and explicate their claim. Secondly, I am also uncertain as to how simply asking a question would lead one to believe that I had failed to understand the subject. I had yet to respond to an argument he had presented, therefore I’m not sure how I could fail to interact with or to misunderstand something that was not given to me.

The question for us is, is to question, to err?

I don’t believe so. In respectful and meaningful dialogue, we hope that our questions can lead to elucidation as opposed to remonstration. Should Jonathan be willing to engage with Muslims on the subject of his video, I wish him to know that Blogging Theology, Calling Christians, along with my numerous Facebook groups and pages, of which he is a member of a number of them, that they are all available for him to engage in meaningful dialogue about his arguments.

Should there be any Christian willing to take up his cause and argue on his behalf, we would most certainly be welcomed to such a proposition. I firmly do not believe in “undesigned coincidences”, primarily because of the intertextuality of the Gospels, especially in regard to their archetypes, harmonizations and literary borrowing by their authors and scribes. I have discussed this topic previously in other posts, but I am looking for new, well taught out arguments on this topic to challenge the conclusions I already hold. Thus far, I have yet to see such an argument, but then again, this is why I’m posting about it publicly. Perhaps by some undesigned coincidence, I may perhaps find someone willing to provide such an argument.

and God knows best.

The Trinity – A Simple Explanation

Do you find the Trinity difficult to understand? Many Christians do. This video offers a simple, step by step guide on how one can make sense of the Trinity.

YouTube Mirror: The Trinity – A Simple Explanation

This clip is taken from a debate between Mr. Joe Ventilacion of Iglesia Ni Cristo and Mr. Chauncey Killens of Church of God in Christ. This is from the first cross-examination of the debate, where Mr. Ventilacion had the opportunity to ask Mr. Killens about his opening statement which defended the doctrine of the Trinity as being Biblical. The debate took place in Salina (California, USA) on February 27th, 2010.

and God knows best.

Ravi Zacharias Caught Lying About Credentials Again

In 2015, Ravi Zacharias was outed for manufacturing claims about his scholarship regarding being a visiting scholar at Cambridge University. This led to him acknowledging and then removing the claim from his website. This year, the same person who did the first investigation has done a second video demonstrating that Ravi has lied again, this time about studying quantum physics at Cambridge University:

Why does Ravi have the need to continuously pad his credentials? We all agree that lying is a sin, therefore as a leader of an international ministry, why doesn’t he seem to understand that making fraudulent claims about oneself is wrong? It’s simply unjustifiable. To call Ravi to be truthful in his actions and descriptions about himself, we are asking those who are interested in the truth to send Ravi an email at the following address: PR@RZIM.ORG

The subject line is as follows: Did Ravi Zacharias really study quantum physics at Cambridge?

The email body is as follows:

Dear Mr. Zacharias and Ms. Malhotra:

I write you in a spirit of inquiry, not challenge. Serious allegations, purporting to be carefully-researched and based on publicly available information, have been made that Mr. Zacharias has systematically exaggerated his academic credentials.

And while I have formed no conclusion as to the merits of these charges, I can see no harm in Mr. Zacharias publicly responding to them. Indeed, given the growing concern about these allegations, it seems that no legitimate purpose will be served by Mr. Zacharias continuing to remain silent.

In furtherance of the truth, might you kindly address the following questions?

Did Ravi Zacharias ever enroll in, or audit, a physics class taught by John Polkinghorne at Cambridge University?

Was Mr. Zacharias ever “a visiting scholar at Cambridge University”? If so, is there a reason that this claim was removed from his website after he was criticized for making it? How does Mr. Zacharias respond to the email statement allegedly made by the Cambridge Office of External Affairs that his attending classes at the University whilst on sabbatical at Ridley Hall would not have made him a visiting scholar at their University?

At page 205 of his autobiography, Mr. Zacharias writes about spending time at Cambridge University where, he says, “I was invited to be a visiting scholar.” Given that Mr. Zacharias’ sabbatical supervisor, Jeremy Begbie, has stated, in writing, that Mr. Zacharias was only a “visiting scholar” at Ridley Hall (which is not a constituent part of the University), might you kindly state who it was who invited Mr. Zacharias to be a visiting scholar at Cambridge University itself?

Mr. Zacharias has claimed to have been “a senior research fellow” at Oxford University. Is this claim true? Was the position in fact an honorary one? If so, is there a reason that in February of 2103 Mr. Zacharias said in an Apologetics315 interview “If I’m in an academic forum, then the fact that I’m a senior research fellow at Wycliffe Hall Oxford University, that’s a credential with which I work in the academy”? Is there a reason the entire Senior Research Fellow claim has been removed from his website?

Mr. Zacharias’s bio and publicity materials refer to him as “Dr. Zacharias.” Does Mr. Zacharias have a PhD or other academic doctorate? If not, how might he reply to the concern that his routine use of the title “Dr.” is likely to create a false impression in significant numbers of people?

The jacket of Mr. Zacharias’s book New Birth or Rebirth? says “Zacharias holds three doctoral degrees.” His publisher bios at Random House and Penguin refer to him holding multiple doctoral degrees. These make no mention of such degrees being honorary. What responsibility does Mr. Zacharias have to ensure that those promoting the sales of his books make clear that his doctorates are exclusively honorary? (This question may, of course, be disregarded if Mr. Zacharias has in fact earned an academic doctorate.)

Thank you very much for your anticipated cooperation in shedding light on these important issues.

Sincerely,
[Your Name Here]

More details to follow.

Why do Muslims use sources they don’t believe in?

Question:

When Muslims quote the Bible, or quote scholars like Bart Ehrman who disagree with what Muslims believe, isn’t that cherry picking, a double standard?

Answer:

This answer can apply to any topic, regardless of the source or reference that a Muslim uses. When Muslims use sources like the Bible, it is not cherry picking nor a double standard to use it in their argumentation. This is because we have a standard of consistent truth. Regardless of what a source says, we agree and affirm when that source is correct. Consider the example of a flat earther (a person who does not believe the earth is a globe). If a flat earther told me that humans lived on the earth or that gravity was real, I would affirm those truths. I would not reject everything the flat earther says, simply because he is wrong in some of what he says.

Consider the example of a Jew who affirms that God is absolutely one. As a Muslim, I would affirm that such a monotheistic belief is a truth. Regardless of his other beliefs about the Prophets or about God, I am not going to reject monotheism merely because the Jew holds some beliefs I disagree with. Our standard of truthful affirmation remains consistent, we affirm the truth wherever it is, and reject the falsehood wherever it is. The ability to both accept and reject from a source is called rational discernment, or the ability to distinguish between truth and falsehood. There is no rule or law which states that one must absolutely agree with everything a source says, this is a false impression to hold to. Being able to distinguish, discern is to remain consistent in one’s approach to works that someone may find things disagreeable with.

The same holds true to the Bible. A Muslim will gladly affirm that Jesus is the Christ as the New Testament mentions. It would be inconsistent to reject that Jesus is the Christ because the New Testament says so. Being able to discern between what we believe and don’t believe is to remain consistent in one’s theology. A long time Christian polemicist also received a similar question when he used and quoted Catholic works, when he himself is not a Catholic:

cc-2017-ss-quoteothersources

The irony here, is that when this same individual sees a Muslim quoting the Bible he becomes angry and belligerent, often using insults. Yet in this comment of his, he affirms that it is perfectly fine to quote sources when and where they agree with one’s theology in common. He has no issue with it. As one of his colleagues would say, inconsistency is the sign of a failed argument.

and Allah knows best.

Sam Shamoun Says Paul of Tarsus Preached in Mosques

Maybe it’s due to the lack of sleep since being condemned by a significant portion of the Christian community for attacking Dr. White, or perhaps it’s from the stress of changing core Christian beliefs when it comes to atonement. Needless to say, Sam has a vivid imagination, one can see it in his colourful use of insults and innate pervisity. Today however, we have quite the comment by our friend Sam:

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He says, “I am all for White going to mosques and preaching the Gospel like Paul did.” The question begs itself, when did Paul ever enter a Mosque?

What should be noted though, is that perhaps Sam may refer to the conjunctive term in the sentence and claim it refers to two distinct subjects, yet he denies this when it comes to the Shahadah mentioning two subjects (God and the Prophet Muhammad peace be upon him). He claims the conjunctive term equates the two subjects (he claims the Prophet is  God). So either it is that Sam believes that Paul of Tarsus preached in Mosques, or he accepts that his interpretation of the testimony of faith in Islam (Shahadah) is faulty due to his poor grammatical and comprehension skills.

and God knows best.

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