Author Archives: Ijaz Ahmad

William Lane Craig: In His Own Words

I didn’t create this video, but a Christian, apparently upset at some of the fantastic answers that WLC has provided did.

Original video: YouTube

Video Sources:

  • Clip 1: Does the Unbeliever Have to Approach the Bible as Divinely Inspired?
  • Clip 2: Dr. Craig on Collins vs Dawkins on Design of Universe.
  • Clip 3: WL Craig, PS Williams vs. A Copson, A Ahmed – Cambridge Union Society God
    Debate, Oct 2011.
  • Clip 4: Incensed Atheist Questions William Lane Craig.
  • Clip 5: Dr. Craig on Collins vs Dawkins on Design of Universe.
  • Clip 6: Incensed Atheist Questions William Lane Craig.
  • Clip 7: WL Craig, PS Williams vs. A Copson, A Ahmed – Cambridge Union Society
    God Debate, Oct 2011.
  • Clip 8: Life, the Universe and Nothing: Why is there something rather than
    nothing?

and God knows best.

The Real God of American Christianity?

By their fruit you will recognize them. – Matthew 7:16.

Take a look at a typical American Evangelical’s Facebook profile, what do you see? You’re sure to find pictures of Trump, the American flag, some anti-Muslim memes, Bible quotes and mostly political posts demonizing Muslim-Americans, Democrats and Liberals. See, there is a trend here, today’s Evangelical American Christians worship the state more than they do Jesus. That might seem like a controversial statement, but recently there have been some events that qualify this argument. In responding to a right-wing Evangelical American, Dr. James White says as follows (emphasis mines):

There is FAR more evidence in your own timeline that you have adopted a politically oriented Christianity than there is that I have adopted anything from Islam.

Steve, but when did the gospel become something you only explain to people who look like you and have the same political views?

YQ is a Muslim scholar with a large following and a large impact in the United States and abroad. Hence, when he and I talk, the resultant discussion will be useful to both Christians and Muslims in the United States and in all English speaking locales. What on earth do his political views have to do with it?

And no, Steve, I don’t see almost any concern on the part of my critics, including you, about such things. I see a lot of politics, making America great again, building walls and the like—but I see very little interest in breaking down walls of prejudice and fear and misunderstanding in confidence that what we have to give to the Muslims is the greatest thing in all the world.

Your words are disgusting, Steve. You are speaking as a political zealot, trained in the presidential election of 2015-2016, not as a minister of the gospel.

If you think Dr. White is wrong here for making those statements, then you need to watch the First Baptist Dallas’ “Freedom Sunday” service where they literally idolized and worshiped the American flag. Patheos author Jonathan Aigner, says as follows (emphasis mines):

First Baptist Church in Dallas bowed before a red, white, and blue altar yesterday.

The snare pierces the silence, and the choir and orchestra launch us into the national anthem of American Christianity, which also happens to be the national anthem of the United States.

Our opening hymn proudly proclaims, “You’re a grand old flag, you’re a high-flying flag, and forever in peace may you wave.” (This is idolatry, folks. Nothing short of it.) The fireworks explode (you read that correctly), and audience members wave their miniature flags while singing praises to a red, white, and blue cross.

You read that correctly, American Christians during a Church service…bowed to an altar with the American flag, and in place of singing hymns that traditionally glorify God, they glorified the American flag in God’s place. You’ll notice that the Patheos author literally wrote that he considered the congregation’s actions to be worship, idolatrous worship of the American flag.

Several Churches and Church leaders were very outspoken about the literal replacing of God, for America and American symbols in a Church service, we read from the Christian Post (emphasis mines):

Several critics have denounced the “idolatry” of “Freedom Sunday” worship June 25 at First Baptist Church in Dallas, pastored by Robert Jeffress, who prominently campaigned for Donald Trump during last year’s election.

The critics include Messiah College historian John Fea, a United Methodist pastor, and a Presbyterian church music minister. Click their respective links to read their perspectives, each of which is unique, but all are agreed in accusing First Baptist of “idolatry” for venerating America on “Freedom Sunday” a week before July 4.

A survey by Life Way, a major American Evangelical organization, had this surprising information for us:

lifeway

A Christianity Today article goes on to say about this issue (emphasis mine):

Also worth noting, the same survey found that 53% of Protestant pastors felt that their congregations sometimes love America more than they love God.

Regardless of your view of patriotic worship services, this number should be of concern. (When we love something more than God, the Bible calls that idolatry, and that’s the last thing that Christians should want.)

So, this weekend be sure you love your country and worship God…and never confuse the two.

Back in 2010, other Christian authors began to notice this disturbing trend of American Christianity’s idolatry (emphasis mine):

I’ve been a part of numerous churches that celebrated American Independence Day with abandon: 80-foot flags hanging from the ceilings, singing the “Star Spangled Banner” and “I’m Proud to Be an American” and even— most disturbing to me as I reflect back—saying the Pledge of Allegiance during our corporate worship.

If some visitor had asked us on those Sunday just what we were worshiping, I think that might have been a very perceptive question.

Going back to Dr. James White, I noticed that folks like David Wood, Sam Shamoun, Usama Dakdok and Robert Spencer also worship America, more than they do Jesus. See, following Dr. White’s dialogue with Dr. Yasir Qadhi, Sam Shamoun went on a rampage against Dr. James White. What I quickly realised was that White was attacked for three things:

  1. Ecumenicalism (accepting some Islamic beliefs, which was a false accusation).
  2. Inviting a Muslim into a Church to speak without rebuttal (it was a dialogue about differences in beliefs).
  3. Associating with a Muslim that has ties to major American Muslim organizations.

Here’s the problem, as Dr. White himself said, many Christians chose to politicize the issue. Qadhi was labelled as a terrorist, a jihadist, someone who wants to install Shari’ah law, that he worked with extremist organizations, that in the past before changing his views he had said bad things about non-Muslims…and on and on. You may think that their issue with Dr. White was theological, but then why speak about terrorism and terrorists? Why speak about Qadhi’s association with CAIR (a Muslim-American advocacy group)? Why association Dr. Qadhi and Dr. White with liberalism and liberal political ideologies? See, while on the surface they claimed (falsely) that the disagreement with the dialogue that Dr. Qadhi and Dr. White had, was theological, it was clearly political.

Where did any of these guys speak out against the “Freedom Sunday” worship?

Where did any of these “Christian apologists” speak a single word against replacing a hymn meant to glorify God, with a song glorifying the state?

Where did any of these guys speak out when the Bible Answers Man, Hank Hanegraaff converted from Protestantism to the Greek Orthodox Church that has distinctly heretical teachings about the nature of Jesus, the nature of Mary and how salvation is attained?

Where did any of these guys speak about against ABN/ Trinity Channel for preaching false doctrines and for promoting the heretical prosperity gospel? Sam Shamoun, the genius he is, made one single Facebook post about ABN, but spent 10 months, every other day, attacking Dr. White for his dialogue with Dr. Qadhi! Where is the consistency?

By their very actions, the things that they occupy themselves with, are not theological but political.

In other words, it is clear that American Christians have a new God and it is not Jesus. The Orthodox Church of America has been founded, its God, the State (and its symbols, such as the flag and anthem), its disciples, politicized Christians such as David Wood, Sam Shamoun, Usama Dakdok and Robert Spencer.

By their fruits we now know who they worship and the State is their new God.

Missionary Mishap: High Level Apologetics

It’s practically impossible for me not to be amused by the high level of apologetics that Jonathan McLatchie’s “Apologetics” “Academy” is producing. I think this image sums up the scholastic work he’s doing with his “Academy”:

If the goal of the “academy” is to produce jaw dropping arguments like these, then I applaud Jonathan for his hard work.

Well done!

Missionary Mishap: Jonathan McLatchie at Speaker’s Corner

This should not surprise anyone, but in making his transition from debater of atheists to “critic” of Islam, to “critic” of evolution and now to “apologetics/ motivational speaker” we find Jonathan once again making erratic and frankly, silly comments about those he necessarily hates.

cc-2017-jm-muslimsatspeakerscorner1

For a quick recap, Jonathan came to Speaker’s Corner where Christians and Muslims and Jews and Atheists and Black Hebrew Israelites and folks of all ideologies have been having dialogue for decades. He didn’t have a good time at Speaker’s Corner, because after coming to the corner, he had to retract statements he had made, issue clarifications, in two cases he had to make 3 hour long videos with a 15 year old to clarify and respond to Muslims from Speaker’s Corner, instead of returning to dialogue with them face to face.

It’s therefore not odd to find him disparaging Muslims at Speaker’s Corner, mostly because in the past he has begged for, and pushed for debates with Muslims from Speaker’s Corner who want nothing to do with him because of his statements and behaviour. There is the case where he attacked the Muslim debater Darren Hamza Myatt after trying to get a debate away from Speaker’s Corner with him. There was the case where he did the same to Br. Mansur. I’ve collected some of those ridiculous comments and events by Jonathan here.

The fact remains, for a guy who hates Muslims, he sure finds it profitable to speak about them often.

and God knows best.

Jay Smith and the Keeree-Art

cc-2017-js-panderinglogo

In a recent Hyde Park encounter with Br. Muhammad Hijab, my friend and colleague, Joseph Jay Smith of Pfander, made some plainly absurd and false claims, among them:

  •  Claims that all the NT manuscripts are the same, which is demonstrably false.
  • Claims that Codex Sinaiticus has no differences with the NT of today (it has edits going into the 12th century CE, that’s 600 years after nascent Arabian Islam).
  • Claims Muslims have no Qur’anic manuscripts until the 8th century, Dr. Fedeli, Dr. Sadeghi, Dr. Tayyar would all disagree, they’ve published works contrary to this absurd claim.
  • Claims that Brubaker’s research is “new”, but is more than 3 years old.
  • Claims that Br. Hijab has never seen Brubaker’s thesis, false, as I’ve given it to him and his colleagues…3 years ago.

and God knows best.

To Confuse or Not to Confuse?

1 Corinthians is an epistle when read carefully, offers quite a few interesting arguments about the guidance of God. Today we’ll be looking at one such argument. We read as follows:

But God hath chosen the foolish things of the world to confound (καταισχυνη) the wise; and God hath chosen the weak things of the world to confound the things which are mighty; – 1 Corinthians 1:27.

We then read as follows:

For God is not the author of confusion, but of peace, as in all churches of the saints. – 1 Corinthians 14:33.

These two statements are plainly contradictory. On the first hand, we have the argument that God intentionally chose the absurd and foolish things of this world to confound (confuse) the wise. On the other hand, we have the argument that God is not the author of confusion.

Looking at 1 Corinthians 1:27, we note several things. Firstly, that the Christian (concept of) God cannot blame anyone for being guilty of rejecting the belief that God can be both man and God, that God can be both capable of suffering and all powerful, ignorant and all knowing. This is because, as the scripture says, God intentionally chose the foolish things to confuse the wise, if the wise are confused because of the foolish things, then who bears responsibility for the confusing in the first place? In this case, it would be the Christian (concept of) God. We also note that the word here for confounding or confusing is not a translational error. Many translations including the KJV, AKJV, Jubilee Bible 2000, Douay-Rheims Bible and the Webster Bible Translation all use the word “confound” in their editions for this verse. Additionally, the Greek word used here is καταισχυνη which according to Strong’s Lexicon (#2617), means:

Short Definition: I shame, disgrace, put to utter confusion
Definition: I shame, disgrace, bring to shame, put to utter confusion, frustrate.

Therefore, to appeal to claim it is a word equivocation between the words in the two passages would be incorrect, to appeal to a different translation is also incorrect and to also claim that the word does not mean confusion is also wrong.

Looking at 1 Corinthians 14:33, we see the argument that the Christian (concept of) God is not the author of confusion. To understand the context the verse is being used, we read from Barnes’ Notes on the Bible:

God is not the author of confusion – Margin, “Tumult,” or “unquietness.” His religion cannot tend to produce disorder. He is the God of peace; and his religion will tend to promote order. It is calm, peaceful, thoughtful. It is not boisterous and disorderly.

Some may argue that other interpretations refer to the confusion as women (as we find in the Jamieson-Fausset-Brown Bible commentary) or that the confusion refers to a conflict in prophecy. If the confusion is to be understood as women, it makes the verse much worse, if it refers to prophecy and the words of prophets (or those inspired by God), then the issue is not removed as Christians consider both passages above to be from inspiration and they plainly conflict which does not remove the problem but compounds it. Other commentaries have combined the two and indicated that the confusion is both moral and spiritual, as we find in the Cambridge Bible for Schools and Colleges:

for God is not the author of confusion, but of peace] Confusion; literally, unsettlement. Cf. St James 3:16. Also St Luke 21:9, where the word is rendered commotion. As in the natural, so in the moral and spiritual world, God is a God of order.

Both of these interpretations do not remove the contradiction between the passages, but affirms them, and therefore to appeal to other commentaries would not remove the issue. The contradiction stands as is.

In conclusion, if the Christian (concept of) God is not the author of moral or spiritual confusion, why would the Christian (concept of) God intentionally make the religion of Christianity both difficult and confusing?

and God knows best.

The Intolerance of Tolerance – White/ Qadhi Fallout

Catch Up to Speed: What is the White/ Qadhi Issue?

Following a two-part dialogue between Dr. James White and Dr. Yasir Qadhi, an outspoken Christian missionary by the name of Sam Shamoun began a crusade against his coreligionist, Dr. White, for holding the view that not all Muslims are hateful, intolerant, bloodthirsty terrorists. The argument made by Sam was essentially that Islam in its entirety is an intolerant religion.

There’s a problem though. A big one.

If Islam is so intolerant, then why haven’t Muslims erupted in the same anger the Christian community has, for Dr. Qadhi allowing Dr. White, a Christian, to speak about the Trinity in a Masjid (mosque, Islamic center)? So far, some in the Christian community have referred to Dr. White as an apologist for Islam, an apostate, a useful idiot for Muslims. There has been a campaign to have his events cancelled, Churches have been called with the demand that he not be allowed to speak in them. There have been endless YouTube videos, social media posts, and articles damning Dr. White for his claim that not all Muslims are evil, intolerant terrorists. All this, being done by a portion of the Christian community who believe themselves to be tolerant.

Yet where is the same outcry from the Muslim community towards Dr. Qadhi? No major Muslim speaker or apologist has condemned Dr. Qadhi for his dialogue with Dr. White. He hasn’t been called an apologist for Christianity, an apostate or a useful idiot for Christians. There has been no campaign to have his events cancelled, Masjids have not been called with the demand that he be banned from speaking in them. There have been no YouTube videos, social media posts or articles by Muslims, condemning Dr. Qadhi. Remember, Muslims are supposed to be the intolerant ones, and the Christian community is supposed to be the tolerant one, if that is the case then why are the Muslims tolerating Dr. Qadhi’s events with Dr. White?

It would therefore seem that there is an intolerance on behalf of some sections of the Christian community, towards the tolerance of the Muslim community for that interfaith dialogue. The irony here is quite palpable. Surely then, if Dr. White is wrong and the Muslim community and the Islamic faith are intolerant, then where do we find the outcry from the Muslim community?

and God knows best.

Is to Question, to Err?

One of the ways we learn is by asking questions. I don’t believe that someone should be condemned or shunned for asking a question, especially when it is a request for someone to clarify and expound upon what they are saying. This post will highlight the need for meaningful interactions between Muslim and Christian apologists. Forgoing my disagreements with my friend and colleague Jonathan McLatchie, he recently posted in a group of mines regarding a seminar he recently held.

Screenshot_20170612-082938_1

Given my history with Jonathan, one may think I would comment on his post in an antagonistic manner, but as will be seen, this is not and will not be the case. Though I may disagree with Jonathan’s arguments, I prefer to have meaningful interaction with him, rather than argue without reason. Thus, when he posted his link, I left the following respectful comment:

Screenshot_20170612-082943_1

The aim of my respectful comment was to ask my friend Jonathan to explain his reasoning. To break down his argument(s) and to give me an example to qualify his claim. This is the usual way we approach arguments, by firstly asking for the person to explain their argument, and secondly by giving our response as to why we either agree or disagree with what they have presented. As follows, this was my friend Jonathan’s response:

Screenshot_20170612-082955_1

I would like to thank Jonathan for his respectful reply, though I may disagree with the conclusions he had reached. In writing this article, I hope to express to Jonathan that Muslims are willing to engage with him, despite past disagreements. With respect to his comment, I am quite uncertain as to how I failed to interact with his presentation, when I asked for him to give us an example from his presentation, an argument which demonstrated his claim of “undesigned coincidences”. I can’t interact with a video seminar, but I can certainly interact by asking the person presenting the argument to illustrate and explicate their claim. Secondly, I am also uncertain as to how simply asking a question would lead one to believe that I had failed to understand the subject. I had yet to respond to an argument he had presented, therefore I’m not sure how I could fail to interact with or to misunderstand something that was not given to me.

The question for us is, is to question, to err?

I don’t believe so. In respectful and meaningful dialogue, we hope that our questions can lead to elucidation as opposed to remonstration. Should Jonathan be willing to engage with Muslims on the subject of his video, I wish him to know that Blogging Theology, Calling Christians, along with my numerous Facebook groups and pages, of which he is a member of a number of them, that they are all available for him to engage in meaningful dialogue about his arguments.

Should there be any Christian willing to take up his cause and argue on his behalf, we would most certainly be welcomed to such a proposition. I firmly do not believe in “undesigned coincidences”, primarily because of the intertextuality of the Gospels, especially in regard to their archetypes, harmonizations and literary borrowing by their authors and scribes. I have discussed this topic previously in other posts, but I am looking for new, well taught out arguments on this topic to challenge the conclusions I already hold. Thus far, I have yet to see such an argument, but then again, this is why I’m posting about it publicly. Perhaps by some undesigned coincidence, I may perhaps find someone willing to provide such an argument.

and God knows best.

« Older Entries Recent Entries »