Tag Archives: James White

Response to James White on Qur’an 10:94

In a short clip, spanning roughly 20 minutes long, Dr. James White sought to address my article on Qur’an 10:94. He generally had three main points of dispute:

  1. That you have to “jump” from Qur’an 10:94 to Qur’an 46:10 to understand the verse.
  2. That Qur’an 10:94 uses plural for the People of the Book but Qur’an 46:10 is singular therefore it does not apply.
  3. Islamic scholars disagree on whether Qur’an 46:10 was revealed in Makkah (earlier) or Madina (later).

On the first point, there is not a need to respond to it. One of the first rules of exegesis is to let scripture interpret scripture. I am not aware of anyone opening John 1:1, and then complaining that they have to “jump” all the way back to Genesis 1:1 for a comparison to derive further context, I don’t believe a Christian would complain that they had to “jump” (to use Dr. White’s phrase) some 43 books to understand the relation between the two passages. Perhaps he can expand on his surprise and awe of scripture being referenced in such a fashion. As per my own understanding, it is a strawman and faux criticism.

It should be noted that one often has to jump more than a dozen books or more in some cases to reference Isaiah or the Psalms when reading the New Testament, I am not aware of this being a problem until Dr. White expressed it as such.

On the second point, yes, the Qur’an does use the term “those” as in the plural but that is because there were many witnesses at that time, including but not limited to Salman al Farsi, Abdullah ibn Salam and Zaid ibn Sanah. However verse 46:10 is generally referring to one person, while Qur’an 10:94 can refer to multiple witnesses. Therefore, there is no issue here whatsoever.

On the third point, if we argue Qur’an 46:10 is earlier and is therefore a prophecy of a Person of the Book who testifies to the truth of the Qur’an, then it is a prophecy par excellence given the witnesses I mentioned above. If it was revealed in Madinah, then it confirms a truth publicly known and acknowledged, thus verifying the verse itself and the Qur’an. There is no discrepancy here and Dr. White does not seem to follow through on his own logic, he merely states he disagrees with it but does not provide any justifiable reason for making such claims.

Throughout the 20 minutes or so in which he addresses my article, he made statements regarding whether or not there is such a thing as hermeneutics for the Qur’an, while at the same time reading from a Tafseer I quoted in my article. It’s a bit like driving in my car and then asking if I have a car. In case there is any doubt, yes Dr. White, there is and it’s called ‘Uloom al Qur’an, I am fairly certain every single Tafseer books mentions this in some capacity. Perhaps you were being facetious but it came across as being quite uninformed.

and Allah knows best.

Consistent Calvinism and Textual Criticism

Can one be a consistent Calvinist/ Reformed and use Textual Criticism to affirm the New Testament…? This major Calvinist scholar says no. Herman Bavinck says as follows:

“Those who make their doctrine of Scripture dependent on historical research into its origination and structure have already begun to reject Scripture’s self-testimony and therefore no longer believe that Scripture. They think it better to build up the doctrine of Scripture on the foundation of their own research than by believingly deriving it from Scripture itself.”

Source: Herman Bavinck, Reformed Dogmatics: Prolegomena, p. 424.

Bavinck on the self-testimony of Scripture (1--424)

For more information on Bavinck, please click here for his Wikipedia page.

When I initially posted this on my personal Facebook profile, I was immediately reproached by Dr. James White. His argument varied, but it began with claiming I didn’t understand what Bavinck was saying, it then moved to the claim that Bavinck was not referring to textual criticism and finally it moved on to whether or not historical criticism includes textual criticism or not.

The point being, that Dr. White was clearly uncomfortable with this quote and the consequences it bore on his position as recently rebuked by James Simpson, Sam Shamoun and other Christians. I was most disappointed with his response, because as far as I and other Muslims viewed his comments, it seems as if he took the post personally. Beside the point, when I tried to explain that Bavinck’s quote could be applicable and inclusive of textual criticism, I included this statement:

I don’t disagree, read the page, historical-critical, it absolutely includes higher criticism, no one doubts that. Then again, no one else disagrees that there is a distinction between higher and lower criticism, any longer. There’s a bit of both involved in each discipline. Thanks for the fruitful replies though!

I think my statement was quite clear, when it comes to historical-critical study, there is an overlap, a bit of both higher and lower criticism. For some reason, which we all now know why, Dr. White chose to ignore that qualifying phrase of  “a bit of both” and invectively chose to represent my argument as referring to absolutely no distinction between higher and lower criticism. It’s quite obvious that isn’t what I said but it’s the position he chose to stake his claim upon, shifting the goalposts if you would, and quite disappointing for someone who seeks to understand his opponents’ points of view. I forgive him for that.

In any case, yes, historical-critical research does include higher and lower criticism, which encompasses textual criticism. In the end, this quote does have ramifications for Reformed folk who choose to view the New Testament through the eyes of history to validate variant units. I gave one such example to qualify my point which was noted by all, that Dr. White intentionally chose to ignore:

With all due respect, when using philology to develop an authorial profile to help us with stemmata, don’t we have to refer to historical information/ data in that very process?

We look for language development, basically the way someone represents language changes over time and so we can demarcate eras of language use within the written tradition and delineate forms of writing over time. To do so, especially in textual criticism, we have to be aware of the language, its form, variations, standards, etc. In conclusion, distractions aside, this quote is damning for some of the more prolific Christian apologists and the untenable positions they hold to.

and God knows best.

Textual Criticism Versus Evangelical Beliefs

There has been a trend of late where evangelical apologists are trying to normalize the cc-2018-sitenews-clashingheadsuse of textual criticism in their understanding of the New Testament. This however, leaves them in an untenable position trying to balance the divergence of textual critical axioms, arguments and evidences with those of their normative faith. This can be seen with apologists such as Dr. White, Dr. Licona and Dr. Wallace. All three are studying or have studied textual criticism to some degree and there stands a myriad of obvious issues that need be sorted out.

Consider the case of the nature of revelation itself. On a recent Dividing Line program Dr. White along with Dr. Brown chose to argue that the Greek Septuagint was stronger in its wording than the Masoretic Text and Dead Sea Scrolls were when it came to prophecies about Jesus (John Calvin notably argued the same for Paul’s use of the Septuagint and its associated divergences). The obvious issue here is that according to their own classical beliefs, the Old Testament was not revealed (and written) in Greek. Surely then, according to the confessions, it is traditionally understood that inerrancy primarily refers to the autographs. In other words, God chose the men who wrote the “books” of the Old Testament in a specific language. God chose men, again, according to their beliefs to word scripture to the best degree of accuracy and understanding possible. How is it then possible that a translation by unknown people can represent scripture better than the people that God chose to represent His teachings for Him? That does not make sense. Yet this is the position they now hold to, a position that is absolutely advantageous for Muslims doing da’wah.

Then there is the other argument of the Old Testament (as per the program responded to here), that it descended to us in various streams and that different scribes (as well as copyists) chose one variant over another because they completed the exposition of a verse better, as Dr. White referred to it, “sermonic expansion”. So there was addition to the text, addition not by the initial authors whom God chose, yet somehow this is not corruption. Odd reasoning here. Clearly cognitive dissonance at work. What then do we make of the claim that there were different streams? Yes, we agree, but did God intend to give authority to each stream? If that was the case then the later Masoretic Text would have authorial primacy and importance, rather than a translation in the form of the Septuagint that came before it, if we were to consider it with respect to chronology. Yet we find most Christian apologists referring and giving importance to the Septuagint while wholly ignoring the Latin and Samaritan texts, are those too not viable streams? Who then, gave the scribes authority to choose from those streams? Those anonymous and unknowable scribes? Again, problems arise.

What then do we make of the claim that there existed actual men within the first century by the names of Matthew, Mark, Luke and John who would be considered the initial authors? Isn’t it the case in New Testament Textual Criticism through stemmatics and philology that each Gospel is a composite work, the result of more than one author in various periods throughout history? How then can Matthew be one man and yet many, not existing at one time, but many simultaneously? Yes, I do recognize such thinking to be absurd, which is why I find it almost impossible to take anyone seriously who argues for a singular, inspired authorship, yet still accepts – at the same time – that there were multiple authors to one text as is the standard position. Yes, you are right in asking that no right thinking evangelical would accept composite authorship, yet today in the Nestle-Aland Greek New Testament, the standard critical text that the aforementioned men believe in, contains conjectural emendations. These are instances where the textual critic has decided that their version of a passage best represents the original without any manuscript evidence for their version ever having existed. Surely, today’s evangelicals don’t hold to the position that the folks on the Nestle-Aland committee are inspired by God, so wouldn’t that then confirm they accept the words of multiple people for one Gospel, rather than one individual from the 1st century? It does, yet again we arrive at a problem.

So while I am happy that today’s Christian apologists are becoming more liberal towards the New Testament and affirming the Qur’an’s claims about their attitude to Scripture, I also mourn for the aloofness that abounds otherwise.

and God knows best.

Response to Dr. James White’s Dividing Line Show on Jan. 9th 2018

Please note – I have quoted Martin Luther in this video and he has many anti-Semitic statements towards the Jewish people. I have only quoted him to provide context for statements made in response to Dr. White. I do not endorse or encourage use of Luther’s hateful views.

See the Presentation that Dr. White is commenting on here.

For more information on the event, see this link.

For the corruption of the OT and NT, according to Islamic beliefs, see this link.

and God knows best.

Upcoming Debate: Br. Adnan Rashid and Dr. James White

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Details:

  • Debaters – Br. Adnan Rashid and Dr. James White
  • Topic: Do we need the cross for salvation?
  • Date: January 17th, 2018.
  • Time: 7 pm.
  • Livestream: No.

As of yet there is no confirmed livestream of the event, however if this changes we will be sure to update the general public.

The general reception to the words of the published topic are mixed. The cross, literally, is not needed for salvation in Christianity and so it is understood that a more accurate interpretation of the topic itself would be along the lines of, “Do we need the crucifixion/ sacrifice of Jesus/ blood of Jesus for Salvation?” Nonetheless, this is a debate that boils down to soteriological differences between Islam and Christianity. Debates between Muslims and Christians on this topic or those similar to this topic have not seen much progress beyond the overused argument of, “there is no justice in Islam for sin if no one is punished”.

As was done for the debate between Br. Zakir Hussain and Dr. James White, I will publish a bingo card of key phrases/ arguments to be used by the Christian debater. It received a great reception last time around in London, and one can hope the same for this upcoming event. The intent behind a bingo card is not to mock or demean anyone but to encourage the introduction of new argumentation, to move beyond repeating old polemics, it also becomes a fun way to see if it’s possible to predict what argument a speaker would use.

and God knows best.

Sam Shamoun Continues to Attack James White

Despite claiming to have ceased his abuse of Dr. James White, Sam Shamoun continues to vilify and attack him. As recently as three days ago, Sam Shamoun had these statements to make about Dr. White and my colleague, Br. Yahya Snow.

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If anyone has ever listened to Dr. White’s Dividing Line program, they’d be sure to know that Dr. White is not a friend of Yahya Snow. Being a friend to both Br. Snow and Dr. White, I can publicly say that these two are not friends and that they usually publicly air their dislike for each other. Therefore, I don’t know on what basis Sam Shamoun can make such a silly comment, other than for the purpose of demonizing Dr. White and Br. Snow. I call upon Sam to demonstrate where Dr. White has ever referred to Br. Snow as his “mentor” or “friend”, or where he states that he views Br. Snow as he views Dr. Qadhi. Obviously, he can’t do this because no such evidence exists.

There is however another issue that needs to be addressed and this is the insulting language that Sam chooses to use himself, and endorse of others.

cc-2017-ss-jameswhitekoredeattack1

Just so we’re clear, Sam Shamoun is an adult male who thinks its good for the Gospel to refer to others as a “loser” and to vilify Br. Snow’s appearance. These are things you’d find a five year old doing, this is kindergarten-level behaviour. I understand that Br. Snow and Shamoun dislike each other, but to create a false narrative and then to use childish insults needs to be seen for what it is. Silly, irresponsible behaviour.

The so-called “friendship” between Br. Snow and Dr. White, this “Snow-White” relationship is as real as the childhood fables that bears a similar name. Purely fictional.

and God knows best.

The Real God of American Christianity?

By their fruit you will recognize them. – Matthew 7:16.

Take a look at a typical American Evangelical’s Facebook profile, what do you see? You’re sure to find pictures of Trump, the American flag, some anti-Muslim memes, Bible quotes and mostly political posts demonizing Muslim-Americans, Democrats and Liberals. See, there is a trend here, today’s Evangelical American Christians worship the state more than they do Jesus. That might seem like a controversial statement, but recently there have been some events that qualify this argument. In responding to a right-wing Evangelical American, Dr. James White says as follows (emphasis mines):

There is FAR more evidence in your own timeline that you have adopted a politically oriented Christianity than there is that I have adopted anything from Islam.

Steve, but when did the gospel become something you only explain to people who look like you and have the same political views?

YQ is a Muslim scholar with a large following and a large impact in the United States and abroad. Hence, when he and I talk, the resultant discussion will be useful to both Christians and Muslims in the United States and in all English speaking locales. What on earth do his political views have to do with it?

And no, Steve, I don’t see almost any concern on the part of my critics, including you, about such things. I see a lot of politics, making America great again, building walls and the like—but I see very little interest in breaking down walls of prejudice and fear and misunderstanding in confidence that what we have to give to the Muslims is the greatest thing in all the world.

Your words are disgusting, Steve. You are speaking as a political zealot, trained in the presidential election of 2015-2016, not as a minister of the gospel.

If you think Dr. White is wrong here for making those statements, then you need to watch the First Baptist Dallas’ “Freedom Sunday” service where they literally idolized and worshiped the American flag. Patheos author Jonathan Aigner, says as follows (emphasis mines):

First Baptist Church in Dallas bowed before a red, white, and blue altar yesterday.

The snare pierces the silence, and the choir and orchestra launch us into the national anthem of American Christianity, which also happens to be the national anthem of the United States.

Our opening hymn proudly proclaims, “You’re a grand old flag, you’re a high-flying flag, and forever in peace may you wave.” (This is idolatry, folks. Nothing short of it.) The fireworks explode (you read that correctly), and audience members wave their miniature flags while singing praises to a red, white, and blue cross.

You read that correctly, American Christians during a Church service…bowed to an altar with the American flag, and in place of singing hymns that traditionally glorify God, they glorified the American flag in God’s place. You’ll notice that the Patheos author literally wrote that he considered the congregation’s actions to be worship, idolatrous worship of the American flag.

Several Churches and Church leaders were very outspoken about the literal replacing of God, for America and American symbols in a Church service, we read from the Christian Post (emphasis mines):

Several critics have denounced the “idolatry” of “Freedom Sunday” worship June 25 at First Baptist Church in Dallas, pastored by Robert Jeffress, who prominently campaigned for Donald Trump during last year’s election.

The critics include Messiah College historian John Fea, a United Methodist pastor, and a Presbyterian church music minister. Click their respective links to read their perspectives, each of which is unique, but all are agreed in accusing First Baptist of “idolatry” for venerating America on “Freedom Sunday” a week before July 4.

A survey by Life Way, a major American Evangelical organization, had this surprising information for us:

lifeway

A Christianity Today article goes on to say about this issue (emphasis mine):

Also worth noting, the same survey found that 53% of Protestant pastors felt that their congregations sometimes love America more than they love God.

Regardless of your view of patriotic worship services, this number should be of concern. (When we love something more than God, the Bible calls that idolatry, and that’s the last thing that Christians should want.)

So, this weekend be sure you love your country and worship God…and never confuse the two.

Back in 2010, other Christian authors began to notice this disturbing trend of American Christianity’s idolatry (emphasis mine):

I’ve been a part of numerous churches that celebrated American Independence Day with abandon: 80-foot flags hanging from the ceilings, singing the “Star Spangled Banner” and “I’m Proud to Be an American” and even— most disturbing to me as I reflect back—saying the Pledge of Allegiance during our corporate worship.

If some visitor had asked us on those Sunday just what we were worshiping, I think that might have been a very perceptive question.

Going back to Dr. James White, I noticed that folks like David Wood, Sam Shamoun, Usama Dakdok and Robert Spencer also worship America, more than they do Jesus. See, following Dr. White’s dialogue with Dr. Yasir Qadhi, Sam Shamoun went on a rampage against Dr. James White. What I quickly realised was that White was attacked for three things:

  1. Ecumenicalism (accepting some Islamic beliefs, which was a false accusation).
  2. Inviting a Muslim into a Church to speak without rebuttal (it was a dialogue about differences in beliefs).
  3. Associating with a Muslim that has ties to major American Muslim organizations.

Here’s the problem, as Dr. White himself said, many Christians chose to politicize the issue. Qadhi was labelled as a terrorist, a jihadist, someone who wants to install Shari’ah law, that he worked with extremist organizations, that in the past before changing his views he had said bad things about non-Muslims…and on and on. You may think that their issue with Dr. White was theological, but then why speak about terrorism and terrorists? Why speak about Qadhi’s association with CAIR (a Muslim-American advocacy group)? Why association Dr. Qadhi and Dr. White with liberalism and liberal political ideologies? See, while on the surface they claimed (falsely) that the disagreement with the dialogue that Dr. Qadhi and Dr. White had, was theological, it was clearly political.

Where did any of these guys speak out against the “Freedom Sunday” worship?

Where did any of these “Christian apologists” speak a single word against replacing a hymn meant to glorify God, with a song glorifying the state?

Where did any of these guys speak out when the Bible Answers Man, Hank Hanegraaff converted from Protestantism to the Greek Orthodox Church that has distinctly heretical teachings about the nature of Jesus, the nature of Mary and how salvation is attained?

Where did any of these guys speak about against ABN/ Trinity Channel for preaching false doctrines and for promoting the heretical prosperity gospel? Sam Shamoun, the genius he is, made one single Facebook post about ABN, but spent 10 months, every other day, attacking Dr. White for his dialogue with Dr. Qadhi! Where is the consistency?

By their very actions, the things that they occupy themselves with, are not theological but political.

In other words, it is clear that American Christians have a new God and it is not Jesus. The Orthodox Church of America has been founded, its God, the State (and its symbols, such as the flag and anthem), its disciples, politicized Christians such as David Wood, Sam Shamoun, Usama Dakdok and Robert Spencer.

By their fruits we now know who they worship and the State is their new God.

The Intolerance of Tolerance – White/ Qadhi Fallout

Catch Up to Speed: What is the White/ Qadhi Issue?

Following a two-part dialogue between Dr. James White and Dr. Yasir Qadhi, an outspoken Christian missionary by the name of Sam Shamoun began a crusade against his coreligionist, Dr. White, for holding the view that not all Muslims are hateful, intolerant, bloodthirsty terrorists. The argument made by Sam was essentially that Islam in its entirety is an intolerant religion.

There’s a problem though. A big one.

If Islam is so intolerant, then why haven’t Muslims erupted in the same anger the Christian community has, for Dr. Qadhi allowing Dr. White, a Christian, to speak about the Trinity in a Masjid (mosque, Islamic center)? So far, some in the Christian community have referred to Dr. White as an apologist for Islam, an apostate, a useful idiot for Muslims. There has been a campaign to have his events cancelled, Churches have been called with the demand that he not be allowed to speak in them. There have been endless YouTube videos, social media posts, and articles damning Dr. White for his claim that not all Muslims are evil, intolerant terrorists. All this, being done by a portion of the Christian community who believe themselves to be tolerant.

Yet where is the same outcry from the Muslim community towards Dr. Qadhi? No major Muslim speaker or apologist has condemned Dr. Qadhi for his dialogue with Dr. White. He hasn’t been called an apologist for Christianity, an apostate or a useful idiot for Christians. There has been no campaign to have his events cancelled, Masjids have not been called with the demand that he be banned from speaking in them. There have been no YouTube videos, social media posts or articles by Muslims, condemning Dr. Qadhi. Remember, Muslims are supposed to be the intolerant ones, and the Christian community is supposed to be the tolerant one, if that is the case then why are the Muslims tolerating Dr. Qadhi’s events with Dr. White?

It would therefore seem that there is an intolerance on behalf of some sections of the Christian community, towards the tolerance of the Muslim community for that interfaith dialogue. The irony here is quite palpable. Surely then, if Dr. White is wrong and the Muslim community and the Islamic faith are intolerant, then where do we find the outcry from the Muslim community?

and God knows best.

The Trinity – A Simple Explanation

Do you find the Trinity difficult to understand? Many Christians do. This video offers a simple, step by step guide on how one can make sense of the Trinity.

YouTube Mirror: The Trinity – A Simple Explanation

This clip is taken from a debate between Mr. Joe Ventilacion of Iglesia Ni Cristo and Mr. Chauncey Killens of Church of God in Christ. This is from the first cross-examination of the debate, where Mr. Ventilacion had the opportunity to ask Mr. Killens about his opening statement which defended the doctrine of the Trinity as being Biblical. The debate took place in Salina (California, USA) on February 27th, 2010.

and God knows best.

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