Tag Archives: Dawah

Satan The Humble: A Story

Earlier today I came across a Christian man shouting into the face of a Muslim sister. At first I wasn’t sure what to do, but the sister was accompanied by her husband who was able to manage the situation quite well.

I calmly encouraged the Christian to walk away and to talk with me instead. At first he was a little bit hesitant, but this one interaction led to what was perhaps the strangest conversation I’ve ever had. The Christian man was clearly angry, agitated, and upset. As I was walking with him, we both quickly realised that we were Trinidadian (from the same country) and we spoke a little about our shared heritage. I thought we were making progress until his next sentence:

You’re stupid.

I have to admit that this caught me off guard, but I didn’t insult him in return, they are not our teachers in this regard. This would turn out to be an impactful action that led to a good end, keep it in mind as the story continues. Apparently I was stupid because I’m a Muslim. I’ve been called worse before so this was tame in comparison.

He decided that he wanted some coffee so I offered to buy a cup for him and so we began our brief journey to the nearby McCafe. Along the way he asked me why I believed in Islam and why I rejected the ‘truth’ about Christ. I simply let him know that I’ve studied both Islam and Christianity and that I simply find Islam to be more coherent, consistent and considerate than Christianity. He didn’t like this answer, but it was a truthful one. I mentioned that I couldn’t believe in the Bible because of its lack of preservation. He tried to argue that I likely hadn’t read the Bible, so in response I gave a few examples of the surviving New Testament papyri which contained variants affecting his beliefs, specifically that the papyrus containing the earliest text of ‘Doubting’ Thomas’ “my Lord and my God,” was lacunose. He quickly shifted topics to the ‘Qur’ān having 27 versions’. I shut down that argument pretty quickly and he seemed happy to move on from it.

Finally we got the coffee and sat down for an hour long conversation. On multiple occasions he referred to me as “a dumb Muslim”, “a stupid person”, “Satanic/ Satan”, “demonic”, etc. I’m old enough to know that when someone insults you in this way they’re looking for you to validate their perception of us as being angry, hateful people. He was trying to provoke me into confirming his prejudice. Yet, I simply smiled and ignored it. Over time, he stopped the insults. He tried to claim that the Qur’ān stated that Muslims should kill all non-believers, I asked for a reference, he quickly tried to Google an answer but he couldn’t find any verse that made any such claim. One by one his arguments fell apart.

He mentioned that the Qur’ān isn’t in chronological order therefore it can’t be understood, I pointed out that it wasn’t a Greco-Roman bios (like the Gospels), so it didn’t need to be in chronological order, much like the Psalms in the Bible. His next argument was that Muslims want Islam to be the dominant religion, I responded that everyone wants their ideology to be adopted by the masses, nothing is wrong with that. He followed up by saying that only Islam is bad as an ideology because of the violence Muslims commit. I responded by referencing Zechariah, chapters 12 to 14, where forced worship, torture and mass genocide is what happens to non-Christians when his version of Jesus returns, so it would be more rational for me to be afraid of his faith than he should be of mines.

Our conversation was quickly coming to an end, but I had him read for me 2 Corinthians 6:14 to 2 Corinthians 7:1

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[a]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will live with them
and walk among them,
and I will be their God,
and they will be my people.”[b]

17 Therefore,

“Come out from them
and be separate,
says the Lord.
Touch no unclean thing,
and I will receive you.”[c]

18 And,

“I will be a Father to you,
and you will be my sons and daughters,
says the Lord Almighty.”[d]

7 Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

He didn’t want to read these passages out loud, in fact he tried on multiple occasions to avoid discussing it. I stuck to my course and kept returning to these few verses. I remarked at him, look at the derogatory way in which it refers to ‘unbelievers’, look at how it says we’re unclean, that we can’t be touched, that we must be segregated! He didn’t enjoy this at all, his demeanor had changed, he was no longer boisterous. He had lost his gusto. He then tried one last argument, that it’s only Muslims that force their faith on others. Somehow this ended up with him wanting me to touch the cross he was wearing, I made it clear that I didn’t want to touch an idol. So he proceeded to touch me with the cross. I don’t think it hit him, the irony of the situation, until I pointed it out. I had expressed that I didn’t want to touch it and yet he forced it upon me. Once the realisation hit (that he was forcing his beliefs on me), we decided to end the conversation and he promised to be in contact with me.

On our way back to the street, he actually said I was very ‘humble’, that I didn’t shout at him or insult him in return, he confessed that my reactions to him were puzzling. In fact, he specifically mentioned that it’s likely I am Satanic because of how good my behavior was as a non-Christian, especially given the heated situation underwhich we met. As we were about to part ways, he walked up to his Christian buddies from Christ Forgiveness Ministries and made a comment about me, what he said I couldn’t hear but when he returned to me, I was in the company of the sister he initially was shouting at. Surprisingly he came with a smile and said that I was his ‘buddy’ who was very ‘humble’ and pleasant to talk with.

It’s amazing what good adab can do. Da’wah isn’t only about explaining what we as Muslims believe but it’s also about our behavior, mannerisms and etiquette:

“Invite ˹all˺ to the Way of your Lord with wisdom and kind advice, and only debate with them in the best manner. Surely your Lord ˹alone˺ knows best who has strayed from His Way and who is ˹rightly˺ guided.” – Qur’ān 16:125 (translation: The Clear Quran, by Dr. Mustafa Khattab).

If you would like to support the work we do, please try to help by donating:

https://www.paypal.me/ijazdawah

and Allah knows best.

Announcement: Working with Dr. Shabir Ally

As Salaamu ‘Alaykum,

Allah says in His Qur’an, 42:15:

So to that [religion of Allah ] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, “I have believed in what Allah has revealed of the Qur’an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination.”

All praise is due to Allah, Lord of the Worlds, I am happy to announce that as of this week I have joined Dr. Shabir Ally’s team at the Islamic Information and Dawah Centre International in Toronto, Canada. By the grace and mercy of Allah, we intend to embark upon several significant projects to better serve the Muslim community both here locally and internationally by combining our efforts, studies and goals.

Alternative: Watch the video on Facebook!

Be sure to like the Islamic Information and Dawah Centre International on Facebook to see our latest updates.

There are two new events we will be having for the month of April, a one month Class for New Muslims and a weekly interfaith dialogue series, both of which require registration at this point in time, for more information please message us on Facebook or send me an email at ejaaz@islaminfo.com

and Allah knows best!

The Qur’an on Communication

One of the more fascinating verses of the Qur’an is found in Surah 3, Verse 64:

“Say, ˹O Prophet,˺ “O People of the Book! Let us come to common terms…” – translation from The Clear Quran by Dr. Mustafa Khattab.

In this passage, the Qur’an gives us a methodology to employ in da’wah, namely to come to a common agreement, or common terms from which a fruitful relationship can develop between Muslims and non-Muslims. Tafsir Maa’riful Qur’an comments on this passage:

“This verse unfolds an important principle of Tabligh (preaching) and Da’wah (preaching Islam). The principle requires that a person, who desires to carry his call to a group which holds beliefs and ideas different from his own, should follow a particular method. That method is to induce the group to unite only on what they both can agree to…”

This passage effectively harkens back to the very definition of the word “communicate”. To communicate is to literally have something common with other people, to share a common idea, thought or belief. As Prof. Adler would describe it, to communicate is to have a “meeting of the minds”. The Qur’an (and therefore God) is encouraging us to effectively and sincerely communicate with others about Islam.

This takes us to the 3 C’s of communication.

  • Confrontational
  • Conciliatory
  • Concessional

The Qur’an is not calling us to be confrontational (and therefore aggressive), nor is it calling us to be concessional (to give up our beliefs and stances) but to be conciliatory (literally, to form a bridge or to “come together”, again a “meeting of the minds”)

This is why it is important for Muslims to learn how to communicate properly when inviting to Islam, because it is a command from God. We should also then realize that a failure to live up to this standard is to reject a teaching from Allah. So what are some of the criteria for which a Muslim must live up to?

We are called to “avoid false statements” as found in Qur’an 22:30, the Qur’an also states in 49:11 –

“O believers! Do not let some ˹men˺ ridicule others, they may be better than them, nor let ˹some˺ women ridicule other women, they may be better than them. Do not defame one another, nor call each other by offensive nicknames. How evil it is to act rebelliously after having faith! And whoever does not repent, it is they who are the ˹true˺ wrongdoers.”

In conclusion, da’wah is not a game and should we want to effectively call to Islam, then we must obey the Qur’an’s guidance.

and Allah knows best.

Event: Let the Quran Speak Dinner

The Islamic Information And Dawah Center headed by the world renowned Islamic debater and scholar Dr. Shabir Ally is having a fund raising dinner for their TV show, Let The Quran Speak. In an age of misinformation about Muslims, this TV show that is broadcast on TV and on the internet, is aimed at demonstrating the beauty and truth of Islam to communities worldwide. The dinner takes place this Sunday, 8th April, 2018.

If you live in Canada, tickets are available for purchase at a low cost of $35 (CAD). You can purchase tickets by following this link (Facebook) or this link (Eventbrite).

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If you don’t live in Canada but would like to support the da’wah by Dr. Shabir Ally, please visit this link to donate today:

http://islaminfo.com/donate.html

and Allah knows best.

Missionary Mishap: Christians Cannot Lie

As the fall out from the debate I had with Joseph Jay Smith continues, a peculiar comment was made on my video that simply had to be addressed. The comment you are about to see, exemplifies the type of Christian that is following Joseph Jay Smith.

cc-2018-mm-jaysmithcannotlie

According to this Christian fellow, Joseph Jay Smith is a Christian, and as a Christian he cannot lie. Which means that whatever Joseph Jay Smith says, will always be true. This is the kind of intellect that Jay’s rhetoric appeals to, one of deifying humans and discarding basic logic altogether. Isn’t this what cults do? You can’t question Jay, whatever he says must be right because he said it.

Amazing.

and God knows best.

Upcoming Debate: Br. Adnan Rashid and Dr. James White

cc-2018-sitenews-adnanwhitedebate

Details:

  • Debaters – Br. Adnan Rashid and Dr. James White
  • Topic: Do we need the cross for salvation?
  • Date: January 17th, 2018.
  • Time: 7 pm.
  • Livestream: No.

As of yet there is no confirmed livestream of the event, however if this changes we will be sure to update the general public.

The general reception to the words of the published topic are mixed. The cross, literally, is not needed for salvation in Christianity and so it is understood that a more accurate interpretation of the topic itself would be along the lines of, “Do we need the crucifixion/ sacrifice of Jesus/ blood of Jesus for Salvation?” Nonetheless, this is a debate that boils down to soteriological differences between Islam and Christianity. Debates between Muslims and Christians on this topic or those similar to this topic have not seen much progress beyond the overused argument of, “there is no justice in Islam for sin if no one is punished”.

As was done for the debate between Br. Zakir Hussain and Dr. James White, I will publish a bingo card of key phrases/ arguments to be used by the Christian debater. It received a great reception last time around in London, and one can hope the same for this upcoming event. The intent behind a bingo card is not to mock or demean anyone but to encourage the introduction of new argumentation, to move beyond repeating old polemics, it also becomes a fun way to see if it’s possible to predict what argument a speaker would use.

and God knows best.

Spending Time with Dr. Shabir Ally

Over this summer I had the opportunity and privilege of learning from and teaching alongside Dr. Shabir Ally.

To be honest it was quite a surreal experience. Here is someone I had been learning from for a number of years and now I stood beside him with his approval to teach on subjects that he had mastered decades ago. I had not yet had the opportunity to pen my thoughts on the da’wah training, but suffice it to say that it went extremely well (alhamdulillah). During the month of November I also had the opportunity to meet him a second time for the year, where we took a few photos and did a few videos together:

What a lot of people don’t know is that I believe I’m actually tiptoeing in the video! Dr. Ally towers over me quite easily. Needless to say, I’m often asked about his persona, his mannerisms, his views on his debate opponents. Who exactly is Dr. Shabir Ally? Is he in any way different from the man we know on the debate stage?

The answer may shock you. He’s exactly as you see him. I don’t have a single bad word to say about the man. He has always been pleasant, loving, kind and respectable. Behind the scenes, he is the same man that you see on the debate stage. His persona does not change. Sometimes I’m asked if Dr. Ally holds negative thoughts or remarks about his previous debate opponents and I can honestly say that he does not. He speaks of them as if they were in our company, that is to say that while he may disagree with his debate opponents he does not manifest any hate for them, he is truly a man of good and reputable character.

While most will know him because of his interfaith events, he’s even more well known locally for the work that he does for Muslims in Canada. Everywhere I’ve gone, regardless of which Shaykh or scholar I’m sitting with, they’ve always had a good word to say about him. I believe that his Islamic Information and Da’wah Center represents who he is as a person. Permit me to explain myself. His center is very eclectic in terms of ethnicities. People from all walks of life, from all ages and all races, speaking in so many different languages, seek out and come to his center to keep up with their Islam. Attending Jumm’ah Salaah (Friday Congregational Prayers) is an experience that is difficult to forget. In essence, it’s equitable to a micro-Hajj, with so many different people around you. At first it may be overwhelming, but there is something quite special about seeing the diverse collection of Muslims at the center.

Just as people seek Dr. Ally, so do people also seek out his center. People understand that the Islam Dr. Ally practices is not something to be afraid of, but something that makes them feel safe. This is why non-Muslims and people of non-Islamic backgrounds find conversation with him and interaction with his center so beneficial. Dr. Ally treats people with kindness and respect that is based upon the Prophetic Sunnah. His simple and genuine acts of love, really do impact the people he interacts with and the community where his center is located. Even if one were to disagree with with Dr. Ally, his demeanour does not change. He’s okay with folks disagreeing with him, but he does not escalate those disagreements into antagonistic personal issues.

I have a sincere and genuine love for Dr. Shabir Ally, I have sat and learned from him so many times, but each and every time I do so, it certainly feels as if I’m meeting the man for the first time. At the end of the day, I think there’s one anecdote I can leave that sums up the man, the myth and the legend that is Dr. Ally. Some 24 years ago, one of my colleagues had come to Canada as an immigrant. They used to attend the Masjid where Dr. Ally performed the Friday Congregational Prayers. What they found was that people from all backgrounds came to listen to his Friday sermons (what we refer to as a Khutbah), in those sermons, they found comfort and love, to the point that they began to invite one and all to hear Dr. Ally speak. It’s been 24 years since then and they still hold him as someone special and monumental in their lives. It’s been almost 3 decades of hard work from Dr. Ally and I pray that Allah continues to bless him and his endeavors, ameen.

and Allah knows best.

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