Refutation: Muslim Dawagandist Shabir Ally’s War With Himself

Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Missionary Sam Shamoun is making strides again in deceiving himself and his waning fellowship.  In this insulting article, Sam Shamoun sought to solely attack the character and person of Br. Shabir Ally, all the while having to stoop into cheap academics and wanton fraud by misusing the Brother’s words and the Bible’s words. It’s one thing to twist the Qur’an for your own profit, but to twist your own scripture, this has to be a new low for Sam. Let’s take a look at what Br. Shabir has said. These are the Brother’s insights into Deuteronomy 18:18 and Acts 3:

“Now many Christians think, well that, Jesus was that prophet, but obviously he was not. Isa left the scene, and according to Acts of the Apostles in chapter 3 we read that Peter, one of the disciples of Jesus, is saying that Isa will remain in heaven until that time of restoration comes–and he is describing that time of restoration as meaning the time when God will send that prophet! So that means Peter, the disciple of Jesus, the chief disciple, is still expecting that that prophet will come, and then eventually Isa will come back again. So we see clearly that the prophet Muhammad is mentioned in the Jewish and Christian Scriptures. And if they really truly believe in the Scriptures, we Muslims should be asking them to please recognize also the prophet Muhammad, because the book of Deuteronomy, chapter 18, verse 19 says that if you do not recognize that prophet, God will require it of you. In other words, he will bring you to judgment.” (Is Muhammad Prophesied in the Bible? Shabir Ally answers, posted on Sept. 20, 2010)

Now in the Old Testament, it is mentioned that Moses was told by God that God will send either a series of prophets, or another prophet. It’s often translated that God will send another prophet in Deuteronomy chapter 18, verse 18, a prophet like Moses. But some say that what is meant here is not just one prophet but a series of prophets, but is spoken about as though it is singular. We say, okay, suppose it’s a series of prophets? Well then it goes up until Jesus, and many have said, okay Jesus is that prophet. Then we can say why not Muhammad, because Muhammad is very similar to Moses? In fact, Musa came with a law, Muhammad came with a law. They were both prophets and statesmen at the same time; they were governing, and so they have a lot of similarity. If we come to Jesus and say Jesus is like Moses, and Jesus is the prophet like Moses, well then we just need to go one step further and recognize the prophet Muhammad as well.” (Muhammad Prophesied in the Bible?, posted on Dec. 22, 2011)

To expound upon Brother Ally’s argument, we have to turn to the verses which he cites and the explanations for them:

” I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him.” – Bible : Deuteronomy/ Devarim 18:18

This verse is extremely pertinent to the Islamic and Christian narrative of Prophethood. While in itself, requires an entire discussion, I will try my best to lay the foundation of understanding quite succinctly. The verse in question makes the statement, “…from among their brothers likes you…”. Around this one phrase, many various interpretations can be derived. However we’ll work with the Hebrew words used. What exactly does this phrase mean? You see, had the verse read, “from among you”, there would be no question that it refers to one of the Hebrew tribes of Israel, however it uses the term, “…from among their brothers like you…”, which in hebrew would read, “כּמו כּמו  אח (‘ach kemo – kamo)”. The brothers of the Hebrew people are the Arabs, they are both Semitic and as far as history dictates we know of no Prophet after Moses which came from any other Semitic background besides Muhammad {saw}. What is interesting is that if you are an Arab, the word, “akhi”, further solidifies this case, as the word also means, “brother” or “brethren”. From Strong’s Hebrew Lexicon we read:

 “a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): – another, brother (-ly), kindred, like, other.”

Even the phrase “kemo/ kamo (likeness) adds to this discussion, it stirs the fire or so to speak. The verse is literally saying, “a kin who is like you”. In fact, Martin Buber, a Jewish philosopher, sent a letter to Ghandi speaking on the willingness of his Arab brothers to work with the Jewish people:

“The Jewish farmers have begun to teach their brothers, the Arab farmers, to cultivate the land more intensively.” – Jewish Virtual Library.

If anyone even had a doubt that they were ever brothers, as I am sure Sam would try his best to show, he would not only have to refute historical data as provided above, but also scientific data as well. The case therefore, for a Semitic Prophet who is from the people who are “like” the Hebrew peoples, clearly establishes the basis from Judaic principles for an Arab prophet. We now turn to Acts, Chapter 3, Verses 19- 20 which raises further questions:

“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,  and that he may send the Messiah, who has been appointed for you—even Jesus.”

To the untrained mind, the first response would be that this simply predicts Jesus’ coming. However this verse is from Acts of the Apostles, literally, the time of the Apostles after Jesus’ earthly ministry. The problem however, arises when we take a look at other versions of this rendition. The Syriac, Arabic and Ethiopian manuscripts mention Jesus instead of Messiah, whereas the Greek manuscripts differ and simply mention, “Messiah”. Another plausible argument is that Muhammad {saw} isn’t a Messiah, therefore it can’t refer to him, this is incorrect as a Messiah is simply one who is anointed (chosen) and if taken in a divine sense, “anointed by God to do God’s bidding (will)”. With this in mind, we understand that this can mean a Rabbi, a teacher, an Imam, a leader (Romans 13:1-7) and in this case, a Prophet. As a prophet is one who is anointed by God to deliver God’s message to the people. The phrase which stirs our interest is:

“that he may send the Messiah, who has been appointed for you—even Jesus.”

There is a duality here, a Messiah, who could be Jesus, but then, it doesn’t have to be Jesus. Therefore we must ask, who then could God send? When we looked at the various exegeses on this verse, besides pointing out the manuscript troubles, they did indicate the reference to Deuteronomy 18:18. Therefore if Sam Shamoun is claiming that Br. Shabir Ally has in anyway perverted the true understanding of these verses, then he is simply ignorant of what his own religion teaches. This however is common for Sam and thus, I must say I did not expect any better from a missionary, they are after all not highly educated. This is simply a consequence of “Google learning”. Br. Shabir then continues:

“Now it is true that Muslims and Christians claim two very different things about Jesus. Muslims and Christians do believe, and agree, that he was a prophet. Many Christians do not actually realize that this is a necessary part of the Christian proclamation. Regardless of whatever else a Christians may say about Jesus, the New Testament is very clear that Jesus was a prophet. Now Jesus came and he did what he had to do, and said what he had to say, and then he left the scene. Acts of the Apostles in the Bible, in the New Testament that Christians read, tells us something about what the disciples of Jesus said and did after Jesus was gone. This is a very important document, and though scholars believe today that not everything in the Acts of the Apostles is accurate, it nevertheless gives a glimpse into the lives of the Apostles of Jesus after Jesus had left. Now we see in the Acts of the Apostles that the disciples proclaimed Jesus as the prophet like Moses. In Deuteronomy, chapter 18, verse 18 in the Old Testament, a prophet like Moses was spoken about. The disciples here are saying that Jesus was that prophet. That means that Jesus was a prophet! And in that case, Muslims and Christians agree at least that he was a prophet.” (The Jesus Debate: Metaphor, Prophet, Or Son of God?, posted on Feb. 16, 2012)

Br. Shabir is using the oft repeated Christian contention that Deuteronomy 18:18 refers to Jesus’ coming, a Messianic prophecy of sorts, he agrees that we Muslims also have no problem with the Christian understanding of the verse, as we too confirm that Jesus (may Allaah’s peace be upon him) was also a Prophet. However, Sam Shamoun has a problem with Br. Shabir’s confirmation that we do accept the Christian interpretation of the verse if applied to Jesus:

With the foregoing in perspective, doesn’t this show that Ally will conveniently adopt whatever interpretation helps his purpose of duping people into becoming Muslims? After all, these clips seem to indicate that when Ally wants to convince people that Muhammad is mentioned in the Holy Bible he will adopt the interpretation that Acts depicts the disciples as believing that the prophet like Moses was someone different than Christ. Yet when he wants to show that the disciples did not believe that Jesus is God he will then argue that Acts presents the disciples as proclaiming that Jesus is that prophet like Moses!

What Sam has willingly perverted in his understanding, is that Br. Shabir is using the Christian comprehension of the verse, which the quote that Sam himself provided has stated:

“Now it is true that Muslims and Christians claim two very different things about Jesus. Muslims and Christians do believe, and agree, that he was a prophet. Many Christians do not actually realize that this is a necessary part of the Christian proclamation.”

Sam is simply grasping for straws to attack Br. Shabir since he was humiliated a few years ago, by the Brother in a debate:

Sam then goes on what I can only determine to be an emotional tirade, mocking Brother Shabir with insults, while insulting the Qur’an and even to the extent, he was trying to quote the Bible to insult us, but in reality only provided an argument against himself:

““For You are not a God who takes pleasure in wickedness; No evil dwells with You. The boastful shall not stand before Your eyes; You hate all who do iniquity. You destroy those who speak falsehood; The LORD abhors the man of bloodshed and deceit.” Psalm 5:4-6″

This is definitely interesting, as Sam is using deceit in this article. Br. Shabir was referencing the Christian position and Sam’s intentional misread to be used to attack the Brother, is initself deceit. He has based his entire article, which contains atleast 10 insults and abuses, based on his own error:

  • “Muslim Dawagandist”
  • “inconsistent and deceptive”
  • “document his lies, deceptions and gross inconsistencies.”
  • “Ally will just about say and do anything in order to win an argument or deceive people into believing his false religion”
  • “exposes Ally as dishonest and deceitful, it is simply silly to think manipulation and deceit will remain undetected”
  • “Your lies will not only be exposed and punished”
  • “they will come back to haunt you in this life and destroy your credibility”

He even became so desperate to attack the brother, that he misused Jesus’ words in the Bible:

“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him.Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.” John 8:44

I could not contain my laughter after having read this verse, knowing the true context, I really must contest Sam’s ability to be literate. Did he simply do a word search for the words, “deceit” and “lie” and then copy paste them into his article, while wiping the foam from around his mouth after his petulant digression? To put the verse into context, this is one of Jesus’ alleged anti-Jewish remarks:

44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” – Bible : John (8) : 44 – 48.

Hopefully, Sam the missionary, will learn his lesson and change his tactics since his lies are coming back to expose and discredit him.

There’s nothing like using Sam’s own words against him.

wa Allaahu Alam.
[and God knows best].