Tag Archives: debate

Jay Smith Banned in Hong Kong, Debate Cancelled?

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Recently Joseph “Jay” Smith published a video claiming that I had cancelled a debate with him because I wanted a last minute change to the topic. In this brief video, I provide email evidence that not only was the topic agreed to months in advance, but that Mr. Smith himself pulled out of the debate. In addition to this, we also provide an internal Pfander document which lists myself as one of the “Principle Debaters” in the world.

View the video on EFDawah:

or, view the video on SCDawah:

Should Mr. Smith opt to reconsider his reticence to debate a Muslim he considers to be one of the best in the world, I am more than willing to provide him with the opportunity to do so.

Yours in Islam,
Br. Ijaz.

Debate: Is Jesus a Prophet or Son of God?

The debate will be livestreamed via this link: click here!

The debate starts at the following times (updated by 30 mins following new information from Dr. Ally):

  • 7:30 PM EST (October 13th, New York/ Georgia/ Toronto/ Trinidad)
  • 12:30 AM (October 14th, London)
  • 4:30 AM (October 14th, Lahore/ Delhi)
  • 2:30 AM (October 14th, Kampala)
  • 1:30 AM (October 14th, Durban)

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Dialogue with Jay Smith

I recently had a polite dialogue with Joseph Jay Smith of Pfander Ministries about the preservation of the Qur’an, it can be viewed here:

Alternatively, the discussion can also be viewed on Facebook.

I also asked him a question after our discussion but via text chat and well, the results were pretty spectacular:

More to come soon, by the permission of Allah.

and Allah knows best.

Textual Criticism Versus Evangelical Beliefs

There has been a trend of late where evangelical apologists are trying to normalize the cc-2018-sitenews-clashingheadsuse of textual criticism in their understanding of the New Testament. This however, leaves them in an untenable position trying to balance the divergence of textual critical axioms, arguments and evidences with those of their normative faith. This can be seen with apologists such as Dr. White, Dr. Licona and Dr. Wallace. All three are studying or have studied textual criticism to some degree and there stands a myriad of obvious issues that need be sorted out.

Consider the case of the nature of revelation itself. On a recent Dividing Line program Dr. White along with Dr. Brown chose to argue that the Greek Septuagint was stronger in its wording than the Masoretic Text and Dead Sea Scrolls were when it came to prophecies about Jesus (John Calvin notably argued the same for Paul’s use of the Septuagint and its associated divergences). The obvious issue here is that according to their own classical beliefs, the Old Testament was not revealed (and written) in Greek. Surely then, according to the confessions, it is traditionally understood that inerrancy primarily refers to the autographs. In other words, God chose the men who wrote the “books” of the Old Testament in a specific language. God chose men, again, according to their beliefs to word scripture to the best degree of accuracy and understanding possible. How is it then possible that a translation by unknown people can represent scripture better than the people that God chose to represent His teachings for Him? That does not make sense. Yet this is the position they now hold to, a position that is absolutely advantageous for Muslims doing da’wah.

Then there is the other argument of the Old Testament (as per the program responded to here), that it descended to us in various streams and that different scribes (as well as copyists) chose one variant over another because they completed the exposition of a verse better, as Dr. White referred to it, “sermonic expansion”. So there was addition to the text, addition not by the initial authors whom God chose, yet somehow this is not corruption. Odd reasoning here. Clearly cognitive dissonance at work. What then do we make of the claim that there were different streams? Yes, we agree, but did God intend to give authority to each stream? If that was the case then the later Masoretic Text would have authorial primacy and importance, rather than a translation in the form of the Septuagint that came before it, if we were to consider it with respect to chronology. Yet we find most Christian apologists referring and giving importance to the Septuagint while wholly ignoring the Latin and Samaritan texts, are those too not viable streams? Who then, gave the scribes authority to choose from those streams? Those anonymous and unknowable scribes? Again, problems arise.

What then do we make of the claim that there existed actual men within the first century by the names of Matthew, Mark, Luke and John who would be considered the initial authors? Isn’t it the case in New Testament Textual Criticism through stemmatics and philology that each Gospel is a composite work, the result of more than one author in various periods throughout history? How then can Matthew be one man and yet many, not existing at one time, but many simultaneously? Yes, I do recognize such thinking to be absurd, which is why I find it almost impossible to take anyone seriously who argues for a singular, inspired authorship, yet still accepts – at the same time – that there were multiple authors to one text as is the standard position. Yes, you are right in asking that no right thinking evangelical would accept composite authorship, yet today in the Nestle-Aland Greek New Testament, the standard critical text that the aforementioned men believe in, contains conjectural emendations. These are instances where the textual critic has decided that their version of a passage best represents the original without any manuscript evidence for their version ever having existed. Surely, today’s evangelicals don’t hold to the position that the folks on the Nestle-Aland committee are inspired by God, so wouldn’t that then confirm they accept the words of multiple people for one Gospel, rather than one individual from the 1st century? It does, yet again we arrive at a problem.

So while I am happy that today’s Christian apologists are becoming more liberal towards the New Testament and affirming the Qur’an’s claims about their attitude to Scripture, I also mourn for the aloofness that abounds otherwise.

and God knows best.

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