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Punishing the Female Rape Victim in Islam

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

It is unfortunate that for people who profess objectivity and sincerity in their study, research and pursuit of knowledge that there continues to be a great perversion of the understanding of Islamic Shari’ah laws and its applications. Proponents of the modern secular system, or of varying theological political systems, seemingly cannot produce a consistent stance on judging the use or misuse of the Islamic Shari’ah, while wholly regarding it to be unfair, unjust and backwards. Demonstrably, it can be noted that their own justice systems produce often, curious if not peculiar judgements. In one case, a mother can be sentenced to jail for a period of 5 years, for stealing clothing from a store for her children at a value of  $102 dollars. While at the same time a Wall Street tycoon who has defrauded enough persons to make himself a billionaire, was sentence to a period of only, 11 years. What then, can we say is logical about this? Based on this one example of a judgement that is neither proportional to the crimes when compared and contrasted nor morally justifiable, can I then generalize the American justice system as being inhumane, profiteering and socially inept?

To further this discussion with more evidences relevant to the topic at hand, let’s examine sexual assault cases, in particular rape. This child rapist was sentenced to only 5 to 7 years in prison, the same amount of time as the woman who stole $102 dollars worth of goods. This rapist was sentenced to only 9 years in prison, while defrauding persons of hundreds of millions of dollars and sending families into distress, bankruptcy and insolvency will earn you the same amount of jail time. Continuing with this trend, we can deduce that according to the modern secular system, stealing and rape are upon the same field of justice. Considering these tragic acts, let’s examine the Islamic position on rape in the modern world. To rape in Islamic law is to have committed “ightisaab”, which means to forcefully transgress and take a woman’s honour from her (rape). The crime is punishable by death but doesn’t have to be punished by death, the punishment however has to be severe as to deter anyone else from attempting this crime. Therefore, there can be no equivalence between stealing and rape, a woman’s honour is not the same as stealing an apple, or clothing as it is seen in the secular justice system.

Islamic Shari’ah rule, is intended to govern a state by Islamic law, where the ulema (religious leaders) who are fuqaha (jurists), establish courts where a qadhi (judge) can make binding rulings (fatawa) on behalf of the state against a criminal and establish justice in the society. This understanding is based upon the Qur’anic statements:

“And so judge (you O Muhammad صلى الله عليه وسلم) among them by what Allaah has revealed” – [al-Maa’idah 5:49].

“And whosoever does not judge by what Allaah has revealed, such are the Kaafiroon (i.e. disbelievers — of a lesser degree as they do not act on Allaah’s Laws)” – [al-Maa’idah 5:44].

“And whosoever does not judge by that which Allaah has revealed, such are the Zaalimoon (polytheists and wrongdoers — of a lesser degree)” – [al-Maa’idah 5:45].

“And whosoever does not judge by what Allaah has revealed (then) such (people) are the Fâsiqûn [the rebellious i.e. disobedient (of a lesser degree)] to Allaah” – [al-Maa’idah 5:47].

“But no, by your Lord, they can have no Faith, until they make you (O Muhammad صلى الله عليه وسلم) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission” – [al-Nisa’ 4:65].

“Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allaah for a people who have firm Faith” – [al-Maa’idah 5:50].

To make this succinct and easy to grasp, the discussion will be broken up into several questions:

  • What do the Islamic scholars (Ulema) say on the punishment of rape?
  • Are four witnesses needed to prove rape?
  • Are women who do not wear hijab responsible for their rape?
  • Is the woman to be punished for rape?
  • Forced marriage to rapist?
  • Further reading.

What do the Islamic scholars (Ulema) say on the punishment of rape?

Yûsuf ibn `Abd Allâh ibn Muhammad Ibn `Abd al-Barr  Abû `Umar al-Namarî al-Andalusî al-Qurtubî al-Mâlikî (may Allaah be pleased with him), a prominent Islamic jurist, of whom Imam al Qurtubi cites/ references about 500 times in his tafsir has stated in Al-Istidhkâr li Madhhab `Ulamâ’ al-Amsâr fîmâ Tadammanahu al-Muwatta’ min Ma`ânî al-Ra’î wal-Athâr (“The Memorization of the Doctrine of the Scholars of the World Concerning the Juridical Opinions and the Narrations Found in Mâlik’s Muwatta'”),  7/146:

The scholars are unanimously agreed that the rapist is to be subjected to the hadd punishment if there is clear evidence against him that he deserves the hadd punishment, or if he admits to that. Otherwise, he is to be punished (i.e., if there is no proof that the hadd punishment for zina may be carried out against him because he does not confess, and there are not four witnesses, then the judge may punish him and stipulate a punishment that will deter him and others like him). There is no punishment for the woman if it is true that he forced her and overpowered her, which may be proven by her screaming and shouting for help.

Are four witnesses needed to prove rape?

Mufti Taqi Uthmani [db] in his discussion during an interview on Pakistan’s implementation of the Protection of Women Bill 2006, expounded upon his rulings and the rulings of other Islamic judges:

‎”I myself had been directly hearing cases registered under Hudood Ordinance, first as a Judge of Federal Shariah Court and then for seventeen years as a member of Shariah Appellate Bench of the Supreme Court. In this long tenure, not once did I come across a case in which a rape victim was awarded punishment simply because she was unable to present four witnesses.

In fact it was not possible to do so. First, according to the Hudood Ordinance, the condition of four witnesses only applied to enforcing the hadd for rape. Clause 10(3), which awarded the ta’zeer punishment, did not have this requirement; the crime could be proven through one witness, medical reports, and chemical analysis report. Consequently most rape criminals were awarded punishment as per this clause.

Further, a woman claiming rape could not be punished under Qazf (false accusation of zina) since Exemption 2 in Qazf Ordinance Clause 3 clearly stated that if someone approaches the legal authorities with a rape complaint, she could not be punished in case she was unable to present four witnesses.”

To compound this statement, Shaykh Faraz Rabbani (may Allaah be pleased with him) has stated:

“This is a common myth about Islamic criminal law. Rather, the four witness requirement applies only to the prescribed hadd punishment (which in the case of a married person could be death and for the non-married, 100 lashes). [Marghinani, Hidaya] This punishment is only applied in very rare cases, as is clear, and is meant to be a social deterrent, above all.

As the classical and contemporary jurists (such as Mufti Taqi Usmani) have made clear, a rapist can be convicted on lesser evidence (including scientific evidence, such as DNA tests and medical reports) for discretionary punishments. These discretionary punishments are left up to the legal system to determine.

However, it is a myth to say that Islam would in any way condone rape, or allow a rapist to go free for this terrible crime against an innocent human being and against society.”

This therefore rests the case, of the issue with 4 witnesses being needed to prove rape, indeed rape can be proven using modern scientific methods and other evidences, as seen above, as being agreed upon by Islamic fuqaha (jurists).

Are women who do not wear hijab responsible for their rape?

Mufti Muhammad Kadwa and Mufti Ebrahim Desai (may Allaah be pleased with them both) have stated:

These are two separate issues; rape and the lack of Hijaab. The rapist will be punished for his heinous crime whilst the woman will be sinful not for rape, but for failure to observe the rules of Hijaab. Failure to wear Hijaab in no way justifies the heinous crime of rape.

Is the woman to be punished for rape?

Imam Maalik (may Allaah have mercy on him) has said in Al-Muwatta’, 2/734:

In our view the man who rapes a woman, whether she is a virgin or not, if she is a free woman he must pay a “dowry” like that of her peers, …. The punishment is to be carried out on the rapist and there is no punishment for the woman who has been raped, whatever the case.

Prophet Muhammad (may Allaah’s peace and blessings be upon him) has also decreed punishments for persons who have committed rape, while freeing the woman of any punishment:

“Narrated Wa’il ibn Hujr (may Allaah be pleased with him):
When a woman went out in the time of the Prophet (peace be upon him) for prayer, a man attacked her and overpowered (raped) her. She shouted and he went off, and when a man came by, she said: That (man) did such and such to me.

And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes, this is he. Then they brought him to the Apostle of Allah (peace be upon him).

When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Apostle of Allah, I am the man who did it to her.

He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.”  – (Sunan Abu Dawud, Hadith #4366, Kitab al Hudud [38]).

Forced Marriage to Rapist?

While Islam punishes the rapist, we do hear of some really peculiar instances where the woman is married to the man. This has no basis in Islamic law, nor does it comply with Islamic reasoning, according to this fatwa by Mufti Ebrahim Desai [db]:

“Knowing the importance and sacredness of a marriage commitment, the boy and girl having consulted with their seniors and making Istikhaara, should make their own independent choice.

They should not be compelled to marry against their wishes as the consequences (non-compatibility, divorce, disputes, custody of children, etc.) are too ghastly to bear. Parents should not compel their children to marry against their wishes due to economic status reasons.”

As well as this fatwa by the same Mufti (Islamic Jurist):

“As an adult, you have an independent right to choose your marriage partner. You should not be forced into marrying someone against your choice. Those forcing you are guilty of depriving you of your Shar’ee right and committing a major sin,

You should simply say no if you are not confident of marrying against your choice. The consequences of forced marriages are too ghastly. There are great possibilities of a marital breakdown. That will lead to disunity among many families. The matter will be clouded even more if there is a child born through the marriage. Considering the many negative consequences of a forced marriage, you should never give in to being forced to marry against your wish. It will be you and no one else who will have to bear the burdens in future. You may forward this email to those forcing you to marry against your wishes.”

However, to contrast the Islamic position, let’s look at this excerpt from the Jewish and Christian religious text, Old Testament (Torah), Deuteronomy (Devarim), Chapter 22, Verses 28 – 29:

“If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.”

Further Reading:
http://www.loonwatch.com/2009/12/testimony-of-rape-victim/
http://www.bismikaallahuma.org/archives/2006/does-islam-require-four-witnesses-for-rape/
http://thedebateinitiative.com/2012/03/12/is-the-shariah-inhumane-you-decide/ 

wa Allaahu Alam.
[and God knows best.]

James White’s Futility and Inconsistency

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,
This video analyses James White’s evidences, his pivots during his opening statement with Br. Shabir Ally during their debate, “Did Jesus Claim Deity?”. An indepth write up to be published on Monday/ Tuesday 26th/ 27th of March fully explaining, and refuting his arguments. I was planning to write up a full response, but I’m terribly busy, please see our video response to James White instead, thanks.
wa Allaahu ‘Alam.
[and God knows best.]

Refutation: Muslim Dawagandist Shabir Ally’s War With Himself

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Missionary Sam Shamoun is making strides again in deceiving himself and his waning fellowship.  In this insulting article, Sam Shamoun sought to solely attack the character and person of Br. Shabir Ally, all the while having to stoop into cheap academics and wanton fraud by misusing the Brother’s words and the Bible’s words. It’s one thing to twist the Qur’an for your own profit, but to twist your own scripture, this has to be a new low for Sam. Let’s take a look at what Br. Shabir has said. These are the Brother’s insights into Deuteronomy 18:18 and Acts 3:

“Now many Christians think, well that, Jesus was that prophet, but obviously he was not. Isa left the scene, and according to Acts of the Apostles in chapter 3 we read that Peter, one of the disciples of Jesus, is saying that Isa will remain in heaven until that time of restoration comes–and he is describing that time of restoration as meaning the time when God will send that prophet! So that means Peter, the disciple of Jesus, the chief disciple, is still expecting that that prophet will come, and then eventually Isa will come back again. So we see clearly that the prophet Muhammad is mentioned in the Jewish and Christian Scriptures. And if they really truly believe in the Scriptures, we Muslims should be asking them to please recognize also the prophet Muhammad, because the book of Deuteronomy, chapter 18, verse 19 says that if you do not recognize that prophet, God will require it of you. In other words, he will bring you to judgment.” (Is Muhammad Prophesied in the Bible? Shabir Ally answers, posted on Sept. 20, 2010)

Now in the Old Testament, it is mentioned that Moses was told by God that God will send either a series of prophets, or another prophet. It’s often translated that God will send another prophet in Deuteronomy chapter 18, verse 18, a prophet like Moses. But some say that what is meant here is not just one prophet but a series of prophets, but is spoken about as though it is singular. We say, okay, suppose it’s a series of prophets? Well then it goes up until Jesus, and many have said, okay Jesus is that prophet. Then we can say why not Muhammad, because Muhammad is very similar to Moses? In fact, Musa came with a law, Muhammad came with a law. They were both prophets and statesmen at the same time; they were governing, and so they have a lot of similarity. If we come to Jesus and say Jesus is like Moses, and Jesus is the prophet like Moses, well then we just need to go one step further and recognize the prophet Muhammad as well.” (Muhammad Prophesied in the Bible?, posted on Dec. 22, 2011)

To expound upon Brother Ally’s argument, we have to turn to the verses which he cites and the explanations for them:

” I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him.” – Bible : Deuteronomy/ Devarim 18:18

This verse is extremely pertinent to the Islamic and Christian narrative of Prophethood. While in itself, requires an entire discussion, I will try my best to lay the foundation of understanding quite succinctly. The verse in question makes the statement, “…from among their brothers likes you…”. Around this one phrase, many various interpretations can be derived. However we’ll work with the Hebrew words used. What exactly does this phrase mean? You see, had the verse read, “from among you”, there would be no question that it refers to one of the Hebrew tribes of Israel, however it uses the term, “…from among their brothers like you…”, which in hebrew would read, “כּמו כּמו  אח (‘ach kemo – kamo)”. The brothers of the Hebrew people are the Arabs, they are both Semitic and as far as history dictates we know of no Prophet after Moses which came from any other Semitic background besides Muhammad {saw}. What is interesting is that if you are an Arab, the word, “akhi”, further solidifies this case, as the word also means, “brother” or “brethren”. From Strong’s Hebrew Lexicon we read:

 “a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): – another, brother (-ly), kindred, like, other.”

Even the phrase “kemo/ kamo (likeness) adds to this discussion, it stirs the fire or so to speak. The verse is literally saying, “a kin who is like you”. In fact, Martin Buber, a Jewish philosopher, sent a letter to Ghandi speaking on the willingness of his Arab brothers to work with the Jewish people:

“The Jewish farmers have begun to teach their brothers, the Arab farmers, to cultivate the land more intensively.” – Jewish Virtual Library.

If anyone even had a doubt that they were ever brothers, as I am sure Sam would try his best to show, he would not only have to refute historical data as provided above, but also scientific data as well. The case therefore, for a Semitic Prophet who is from the people who are “like” the Hebrew peoples, clearly establishes the basis from Judaic principles for an Arab prophet. We now turn to Acts, Chapter 3, Verses 19- 20 which raises further questions:

“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,  and that he may send the Messiah, who has been appointed for you—even Jesus.”

To the untrained mind, the first response would be that this simply predicts Jesus’ coming. However this verse is from Acts of the Apostles, literally, the time of the Apostles after Jesus’ earthly ministry. The problem however, arises when we take a look at other versions of this rendition. The Syriac, Arabic and Ethiopian manuscripts mention Jesus instead of Messiah, whereas the Greek manuscripts differ and simply mention, “Messiah”. Another plausible argument is that Muhammad {saw} isn’t a Messiah, therefore it can’t refer to him, this is incorrect as a Messiah is simply one who is anointed (chosen) and if taken in a divine sense, “anointed by God to do God’s bidding (will)”. With this in mind, we understand that this can mean a Rabbi, a teacher, an Imam, a leader (Romans 13:1-7) and in this case, a Prophet. As a prophet is one who is anointed by God to deliver God’s message to the people. The phrase which stirs our interest is:

“that he may send the Messiah, who has been appointed for you—even Jesus.”

There is a duality here, a Messiah, who could be Jesus, but then, it doesn’t have to be Jesus. Therefore we must ask, who then could God send? When we looked at the various exegeses on this verse, besides pointing out the manuscript troubles, they did indicate the reference to Deuteronomy 18:18. Therefore if Sam Shamoun is claiming that Br. Shabir Ally has in anyway perverted the true understanding of these verses, then he is simply ignorant of what his own religion teaches. This however is common for Sam and thus, I must say I did not expect any better from a missionary, they are after all not highly educated. This is simply a consequence of “Google learning”. Br. Shabir then continues:

“Now it is true that Muslims and Christians claim two very different things about Jesus. Muslims and Christians do believe, and agree, that he was a prophet. Many Christians do not actually realize that this is a necessary part of the Christian proclamation. Regardless of whatever else a Christians may say about Jesus, the New Testament is very clear that Jesus was a prophet. Now Jesus came and he did what he had to do, and said what he had to say, and then he left the scene. Acts of the Apostles in the Bible, in the New Testament that Christians read, tells us something about what the disciples of Jesus said and did after Jesus was gone. This is a very important document, and though scholars believe today that not everything in the Acts of the Apostles is accurate, it nevertheless gives a glimpse into the lives of the Apostles of Jesus after Jesus had left. Now we see in the Acts of the Apostles that the disciples proclaimed Jesus as the prophet like Moses. In Deuteronomy, chapter 18, verse 18 in the Old Testament, a prophet like Moses was spoken about. The disciples here are saying that Jesus was that prophet. That means that Jesus was a prophet! And in that case, Muslims and Christians agree at least that he was a prophet.” (The Jesus Debate: Metaphor, Prophet, Or Son of God?, posted on Feb. 16, 2012)

Br. Shabir is using the oft repeated Christian contention that Deuteronomy 18:18 refers to Jesus’ coming, a Messianic prophecy of sorts, he agrees that we Muslims also have no problem with the Christian understanding of the verse, as we too confirm that Jesus (may Allaah’s peace be upon him) was also a Prophet. However, Sam Shamoun has a problem with Br. Shabir’s confirmation that we do accept the Christian interpretation of the verse if applied to Jesus:

With the foregoing in perspective, doesn’t this show that Ally will conveniently adopt whatever interpretation helps his purpose of duping people into becoming Muslims? After all, these clips seem to indicate that when Ally wants to convince people that Muhammad is mentioned in the Holy Bible he will adopt the interpretation that Acts depicts the disciples as believing that the prophet like Moses was someone different than Christ. Yet when he wants to show that the disciples did not believe that Jesus is God he will then argue that Acts presents the disciples as proclaiming that Jesus is that prophet like Moses!

What Sam has willingly perverted in his understanding, is that Br. Shabir is using the Christian comprehension of the verse, which the quote that Sam himself provided has stated:

“Now it is true that Muslims and Christians claim two very different things about Jesus. Muslims and Christians do believe, and agree, that he was a prophet. Many Christians do not actually realize that this is a necessary part of the Christian proclamation.”

Sam is simply grasping for straws to attack Br. Shabir since he was humiliated a few years ago, by the Brother in a debate:

Sam then goes on what I can only determine to be an emotional tirade, mocking Brother Shabir with insults, while insulting the Qur’an and even to the extent, he was trying to quote the Bible to insult us, but in reality only provided an argument against himself:

““For You are not a God who takes pleasure in wickedness; No evil dwells with You. The boastful shall not stand before Your eyes; You hate all who do iniquity. You destroy those who speak falsehood; The LORD abhors the man of bloodshed and deceit.” Psalm 5:4-6″

This is definitely interesting, as Sam is using deceit in this article. Br. Shabir was referencing the Christian position and Sam’s intentional misread to be used to attack the Brother, is initself deceit. He has based his entire article, which contains atleast 10 insults and abuses, based on his own error:

  • “Muslim Dawagandist”
  • “inconsistent and deceptive”
  • “document his lies, deceptions and gross inconsistencies.”
  • “Ally will just about say and do anything in order to win an argument or deceive people into believing his false religion”
  • “exposes Ally as dishonest and deceitful, it is simply silly to think manipulation and deceit will remain undetected”
  • “Your lies will not only be exposed and punished”
  • “they will come back to haunt you in this life and destroy your credibility”

He even became so desperate to attack the brother, that he misused Jesus’ words in the Bible:

“You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him.Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.” John 8:44

I could not contain my laughter after having read this verse, knowing the true context, I really must contest Sam’s ability to be literate. Did he simply do a word search for the words, “deceit” and “lie” and then copy paste them into his article, while wiping the foam from around his mouth after his petulant digression? To put the verse into context, this is one of Jesus’ alleged anti-Jewish remarks:

44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” – Bible : John (8) : 44 – 48.

Hopefully, Sam the missionary, will learn his lesson and change his tactics since his lies are coming back to expose and discredit him.

There’s nothing like using Sam’s own words against him.

wa Allaahu Alam.
[and God knows best].

 

Boko Haram: More Christians Arrested Attempting to Blow Up Church [Nigeria]

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

In another report by Nigerian police, a group of Christians were again, caught in another terror plot to blow up Churches. Major Nigerian media outlet, Premium Times Nigeria, had this report to give:

Nine bombers, believed to be christians, were apprehended this morning when they attempted to bomb a COCIN church at Miya Barkate, 20 kilometres along Jos-Bauchi Highway in Bauchi State.

The suspected bombers are Lamba Goma, Filibus Danasa, Joshua Ali, Danjuma Sabo, Joseph Audu, Simon Gabriel, Bulus Haruna, Yohanna Ishaya and Daniel Ayuba (who was the immediate past Secretary of PDP at Tilden Fulani Ward, Toro LGA, Bauchi State).

The suspects are members of the same COCIN church, Unguwar Rimi, a new and small Christian settlement between Tilden Fulani and Shere Hills. The suspects who were thoroughly beaten by the public were rescued by police and then detained at the Toro Divisional Police Division before they were transferred to Bauchi State Police Command, Bauchi.

At about the same time this morning in the Neighbouring Plateau State, a bomb explosion was reported at the headquarters of the same COCIN church during a Sunday service. The number of casualties are not certain. The pastor of the targeted COCIN Church in Bauchi is Ishaya Izam, who recently arrived on posting from the Cocin headquarters in Jos, which was bombed this morning.

To read more on this ongoing development, visit the original news report here.

wa Allaahu Alam.
[and God knows best.]

The Biblical God’s Indecision, Confusion with Salvation

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

After the creation of the universe, planets, earth, humans, animals etc, God according to the Bible states that everything created was very good:

Genesis 1:31
God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Proceeding to Genesis 6: 5-7 , after Adam and Eve are both cast out of paradise for eating from the fruit of knowledge and thus sent to earth, humankind becomes plentiful on earth. God (in the Bible) then notices that the human race was full of wickedness, so He regretted creating man (or feels sorry for creating man on earth, depending on the translation) and decided to eradicate all men, save for Prophet Noah and his household.

Genesis 6: 5-7
5 The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. 6 The LORD regretted that he had made human beings on the earth, and his heart was deeply troubled. 7 So the LORD said, “I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.” 8 But Noah found favor in the eyes of the LORD.

After Noah and his house build the ark, they along with animals enter it. God then sent rains, flooding the earth and killing every living thing.  After the flood ends God tells the Prophet Noah to come out of the ark and so he does (as well as Noah’s household and the animals). Noah then offers a sacrifice to God and God responds:

Genesis 8:20-21
20 Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The LORD smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

When we read the following passages, we should wonder if the Biblical God knows what he is doing !

(1) God destroys the earth except for a handful because man is born evil.

(2) After destroying the earth and every living thing (expect for Noah, his household and some animals), God notes that all of mankind are evil and He (God), won’t repeat this action of punishment again.

We ask:

(a) Who created man? Doesn’t God know how evil man’s heart is? Why create them evil by nature and then punish them? Why then, change your mind on not punishing the future generation, despite noting that man has the same evil within him.

(b) If mankind is inclined to evil by nature why has Noah and his household not been killed as well?

(c) If Jesus is the reason, please refer back to question (a).

(d) Why flood the whole planet? Did Noah manage to spread the message throughout the planet ?

Christian Biblical Commentaries on Genesis 8:21:

John Gill’s Commentary:

“for the imagination of man’s heart is evil from his youth; his nature is depraved, his heart is corrupt, the thoughts of it evil, yea, the imagination of it, and of them, is sinful, and that originally, even from his birth; from the time he is shook out of his mother’s womb, as Jarchi interprets the phrase: man is conceived in sin, and shapen in iniquity, and is a transgressor from the womb, and so a child of wrath, and deserving of the curse of the law upon himself, and all that belong to him; and yet this is given as a reason why God will not any more curse the ground for his sake: that which was a reason for destroying the earth, is now one against it, see Genesis 6:5 which may be reconciled thus, God for this reason destroyed the earth once, for an example, and to display his justice; but such is his clemency and mercy, that he will do it no more to the end of the world; considering that man has brought himself into such a condition, that he cannot but sin, it is natural to him from his birth; his nature is tainted with it, his heart is full of it, and all his thoughts and imaginations are wicked and sinful, from whence continually flow a train of actual sins and transgressions; so that if God was to curse and drown the world as often as man sins, he must be continually doing it; for the words may be rendered, “though the imagination of man’s heart is evil”, &c. (h); yet I will not do it; and so they are expressive of the super abounding grace of God over abounding sin:”

Gill points out that man is evil and due to his evilness, God drowns them up (related to Genesis 6:5)

Gill goes on to say:

neither will I again smite any more everything living, as I have done; this hinders not but that there might be, as has been since, partial calamities, or particular judgments on individual persons, towns, and cities, as those of Sodom and Gomorrah, or partial inundations, but not a general deluge, or an universal destruction of the world and creatures in it, at least not by water, as has been, but by fire, as will be; for that the earth will have an end, at least as to its present nature, form, and use, may be concluded from the following words.

 

So if God won’t drown the entire planet as a punishment, how then will He burn them on Judgment day? Despite noting that He created them evil by birth, sparing Noah, his household and their offspring, also have the same evilness in them.

We see similar commentaries below, Clark and Jamieson-Fausset-Brown  try to solve the problem by stating that Jesus is the reason (God sends himself to die for the sin [evil] he created in mankind).  This does not resolve the problem or the questions asked above (a, b, c and d).

Clarke’s Commentary on the Bible

The Lord smelled a sweet savor – That is, he was well pleased with this religious act, performed in obedience to his own appointment, and in faith of the promised Savior. That this sacrifice prefigured that which was offered by our blessed Redeemer in behalf of the world, is sufficiently evident from the words of St. Paul, Ephesians 5:2 : Christ hath loved us, and given himself for its an offering and a sacrifice to God for a Sweet-Smelling Savor; where the words οσμην ευωδιας of the apostle are the very words used by the Septuagint in this place.

I will not again curse the ground – לא אסף lo osiph, I will not add to curse the ground – there shall not be another deluge to destroy the whole earth: for the imagination of man’s heart, כי ki, Although the imagination of man’s heart should be evil, i.e. should they become afterwards as evil as they have been before, I will not destroy the earth by a Flood. God has other means of destruction; and the next time he visits by a general judgment, Fire is to be the agent. 2 Peter 3:7.

2 Peter 3:7

By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. 

 

Jamieson-Fausset-Brown Bible Commentary

21. And the Lord smelled a sweet savour-The sacrifice offered by a righteous man like Noah in faith was acceptable as the most fragrant incense.

Lord said in his heart-same as “I have sworn that the waters of Noah should no more go over the earth” (Isa 54:9).

for-that is, “though the imagination is evil”; instead of inflicting another destructive flood, I shall spare them-to enjoy the blessings of grace, through a Saviour.

 

From an Islamic perspective:

(1) Unlike Christianity in Islam every human is born with a Fitra (an inclination to submission to God), it is society’s influence and man’s freewill (Choice) that leads him/her to evil.

The Prophet Muhammad {saw} said, “No babe is born but upon Fitra . It is his parents who make him a Jew or a Christian or a Polytheist.” (Sahih Muslim, Book 033, Number 6426)

The Prophet (peace be upon him) also informs us: “Every child is born upon the natural way. It is then his parents who turn him into a Jew, a Christian, or a Zoroastrian.” [Sahîh al-Bukhârî (1296)]

Quran 30:29

But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.

Quran 45:15

Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.

Quran 17:15

“Who receives guidance, receives it for his own benefit: who goes astray does so to his own loss: no bearer of burdens can bear the burden of another …”

(2) In the Qur’an, Prophet Noah was sent to a specific civilization and they refused to believe in God’s message.

Quran 7:59-7:64

We sent Noah to his people. He said: “O my people! worship God! ye have no other god but Him. I fear for you the punishment of a dreadful day! The leaders of his people said: “Ah! we see thee evidently wandering (in mind).” He said: “O my people! No wandering is there in my (mind): on the contrary I am an apostle from the Lord and Cherisher of the worlds! “I but fulfil towards you the duties of my Lord’s mission: Sincere is my advice to you, and I know from God something that ye know not. “Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear God and haply receive His Mercy?” But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!

In the end we notice what doubt and confusion the Bible provides, Islam answers with clear cut , extant responses. Islam states we are not born sinners but with the Fitra, and we will be judged according to our good and bad deeds. Islam shows God is in control and knows what he is doing and God’s word is always accurate.

– Authored by Brother Hamza A., a former Maronite Christian from Lebanon.

wa Allaahu Alam.
[and God knows best.]

Francis Turretin’s Shocking Actions

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

When Alpha and Omega Ministry’s Francis Turretin engaged me in a discussion on his blog, I really expected him to promote academic discourse, exchange great ideas, promote good theological discussion on matters where we disagree upon. However, sadly this was not what Francis had in mind. Any readers interested in looking at the statements made earlier, can click here. Unfortunately, Mr. Turretin is associated very closely with James White, which for the better part of our understanding explains his lowly tactics and immoral etiquette. After posting that comment, I logged in later, to see if he had replied, unfortunately he saw it fit to delete one of my comments, responding to insults on my character, what was the comment he deleted? Well, apparently Mr. Turretin is not a fan of the Biblical Scripture, I had in fact, simply quoted as a response to insults towards me, Matthew 7:1-5:

Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Could James or perhaps Francis, explain why this Biblical quote was so offensive that it had to be removed as opposed to actual insults by Christians towards me. Apparently, the curses of Christians, the insults and abuses have now become holier than their very scripture. Francis then proceeded to edit my comment, for what reason, I don’t know, I guess he found it difficult to click the, “reply” button:

I can’t offer a proper explanation for his autocratic attitude when discussing his faith, perhaps it is a defensive mechanism that propels him to behave in such an insulting way. I am a Muslim, so I do forgive him, atleast for whatever wrong he has done me, and I do hope that he can muster the integrity to cease such defiling actions against himself and those who seek intelligible discourse. He then tried to reply to my comment, wherein I also followed with a response. His comments are the ones surrounded in brackets, for example: [his comments].

Editing comments are we now? Removing them as well. Very poor from your Francis, couldn’t say I should have expected any better.

[You don’t believe what the source says, and yet you play offended? How droll. You quote a document that describes Jehovah preserving his word, yet you don’t believe this. Then you complain when I point that your source is legend. Could you be any more inconsistent?]

I believe that God did protect His word, I didn’t say anything to the contrary, I also have no doubt that Christendom tried to protect their scripture as well, I agree with Bruce Metzger’s views on 2nd century preservation efforts. However I see both the Old Testament and Judaic Historical writings to be not scripture, nonetheless, where the Old Testament doesn’t document history, Jewish historians did and if they themselves admit to textual corruption, abandonment and emendation, the history speaks for itself. Inconsistent? No. Objective, yes.

[(a) whether or not my view of preservation is correct does not have any effect on the validity of Islam’s claims. Islam is wrong, whether or not I am right about the Bible’s preservation. (b) I already addressed your claim, which did not refute my view of preservation.]

I like this, I really like this statement, don’t mind me using it in my other post that I’ll do today. If your view of preservation is skewered then all proceeding logical premises, will be faulted, if it’s based on a lie, you’ll develop that lie, essentially promoting a non sequitur argument, to reach a inconclusive conclusion, which is what I demonstrated. The second part of your statement sounds very much like an appeal to the fallacy of appeal to consequences of a belief, “No matter what you say, Islam is wrong and Christianity is right.” Very dogmatic and arrogant from a person asking for cogent discourse. Very disappointed. I already answered your view on preservation, on one end you say it doesn’t matter that I pointed out your invalid view on preservation on the other you claim I didn’t, make up your mind.

[[Do you even have a clue what you are talking about?]

Why, yes I do, which is why I gave you the name of an author and his work based on Judaic scripture and it’s evolution, why else would I give you all that, if I wasn’t expecting you to go read it?

[[Your bare assertions are easily countered by bare denials.]]

No sir, assertions are disproved by contradictions, refutations, rebuttals, not through perpetual ignorance. You’ll be finding this response, which I do expect you to edit or delete, on my website. Thank you for sending your readers to me, quite a lot of wavering Christian minds.

If this is the best of what James White or Alpha and Omega Ministries have to answer Islam, or hate against Muslims, it’s no wonder then, that they need to use such brute tactics against anyone who questions them. I pray that God guides these spiteful, hateful and misguided men.

wa Allaahu Alam.
[and God knows best.]

Francis Turretin Responds

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Francis Turretin, an ally of James White sought to respond to this post, however I took it upon myself to respond to his article the very same day. What occurred after, was his complete unwillingness and abandonment to properly respond to my arguments, by dismissing them as being not cogent, because I , allegedly, did not provide any real arguments for my positions. The problem for Mr. Turretin is this, my initial article quoted all the references and citations I needed to present my cases, which he denied, but then quoted:

Regarding the author’s conclusion, the solution he is offering is a qualification on the protection of “until newer revelation was sent.” That solution is not actually found in the materials he has identified.  In other words, the context has not substantiated his charge.

Yet, I clearly demonstrated that in his very article, where he quoted me, the evidence was provided for my case:

So as we can see, the Qur’an is correct, God did protect the meaning of His message, until newer revelation was sent. For example the Qur’an abrogates the Injil as the Injil abrogated the Tawrah, and if the case arose where persons were distorting the meaning of a scripture or Prophet’s message, we read that God sent apostles, messengers, Prophets in some instances to correct the people (see 36:14 above).

What is worse, is when he made this comment:

He has not behaved himself like a gentleman in his posts. I would tolerate all that if he could simply provide us with some cogent argument for his position. I trust that the post above and the comments already in this thread demonstrate that no such cogent argument has been presented yet. But yes – there is no point to responding simply to his polemics as such.

Although, in several places, he praised my arguments and accepted them as being valid, so much so, he even said we agreed. This now leaves me bewildered. On one end he’s saying my arguments are nonsensical, while on the other hand, he’s quick to say we agreed wholeheartedly:

Thus, this particular author has made a more general statement, akin to our (1) above.

So far, the author seems to have provided a reasonable presentation of the position he is arguing against, although we would say “God’s word” rather than “God’s words.”

He even injects some praise, calling my argument and my positions, “reasonable”. I accept that they were, I knew what I wrote, therefore on what grounds exactly, does he then change his mind, a few hours later in the privacy of the comments on his blog? Well, I posted the link, just the link to my article responding to him in his comments and this is what he had to say [bold emphasis is my own, words are his however]:

Thanks for taking the time to read my refutation of your post, and for replying. I’m not sure it’s worth my time to reply again, as it seems obvious to me that you didn’t understand my post.

But I will provide a few comments. You appeal to a Jewish legend regarding the Torah, which claims that all the copies of the Torah were destroyed by Ahaz, except one that was hid by God, and which was subsequently discovered, after a period of several decades.

You seem to think that this is demonstration of the fact that God allowed His word not to be preserved. Yet, obviously, even in the legend the word is preserved (moreover this word that is being preserved in the legend is the same Pentateuch we have now).

In your concluding remarks you make reference to the fictional Scroll of Antiochus (the scroll really exists, but the work is fictional). How that scroll (you reference “scrolls” but one assumes that is a typo) is supposed to substantiate your claims is a mystery.

Virtually the entire rest of your response is a series of grousings that we haven’t accepted your assertion that “Torah” doesn’t refer to the Old Testament, and “Injil” doesn’t refer to the New Testament. Perhaps if you offered some cogent arguments on that point, we would have something to discuss – but simply asserting it and accusing people who don’t agree with you of dishonesty will earn you only a lack of interest in your call.

May peace be upon all those who serve the Prince of Peace,

TurretinFan

To which my reply was:

I’m pretty sure I understood your post, all your points pivoted on the belief that the Injeel = New Testament and Torah = Old Testament, all you tried to do, was say I’m wrong because there is a clear connection between the two, while not presenting a single shred of evidence for that. What’s worse is that I clearly pointed out the contradiction in your narrative, which you failed to address even in this comment.

Jewish legend? No sir, I quoted a reliable Jewish historical source, that is on par with Patristic writings, a compendium of information which has come to us through some of the greatest Judaic scholars, I’m insulted that you’d demean Judaic literary sources in such a whimsical light.

I did not say this was a demonstration of God not protecting His word, rather I said it was a demonstration from among your own peoples where your scripture (which I do not consider to be from God), disappeared totally. A response to your argument, which you asserted was implausible.

The work, according to most Judaic sources was on par with the Torah in terms of authority, regarded as something to be revered and respected, see Mattis Kantor – The Spark of All Truths.

I presented my case on the disconnect between the Torah and Injil versus the Testaments very explicitly, I can’t see why your only argument against my arguments is to simply deny them. I do hold you to be dishonest, I presented cases underwhich you ignored and further so, where you twisted my words, asserting that I agreed the Testaments = Injil/ Torah. Perhaps integrity will earn you some elucidation, until such a time, properly read my works before trying to respond to them,

As Salaamu ‘ala Man Ittaba al Huda,
Ijaz Ahmad.

and with that, perhaps the discussion is over, maybe one day it would continue, but unlike Mr. Turretin who then proceeded to cast aspersions on my character and essentially encourage his membership to engage in a hive mind of Muslimophobia, with a person by the name of Sammy Shmn, whether this is Sam Shamoun or a person using his name, it was highly disrespectful for Mr. Turretin to pervert academic discourse with mockery, perhaps this is normal to him, but in the world of proper discourse you try your best to keep personal attacks out of the discussion. May God guide such people.

wa Allaahu Alam.
[and God knows best.]

Refutation: Does Allah Preserve His Words? [Francis Turretin]

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

What is most interesting is that James White’s, “friend”, tried very ecstatically to only in vain, end up poorly refuting the arguments presented in my earlier response to his inanity, located here. Strikingly, the most profound statement that the Alpha and Omega Ministry’s blog took offense with, was the application of the title of “deceit and ignorance” being attributed to the pseudo-scholar James White:

Since I am on James White’s blogging team, and am friends with him, I was sure to carefully read an article posted with the alarming title, “Exposing James White’s Deceit and Ignorance of Islamic Scripture,” from the “Calling Christians” website.

However, the author goes on to actually prove that the statement was indeed valid, as we read, he instead brushes off his mistakes by labeling them, “differences of opinion“ while clearly as expected, perverting my own words. There is no difference of opinion when it comes to the asma wa sifaat of Allaah, especially when it concerns His Kalamullah (Words) being able to become corrupted. This was covered extensively in my earlier post on this very topic, therefore I suggest if anyone was to actually attempt to respond to it, that they should have made it a priority to actually read the content:

The title wasn’t supported by the body of the piece. “Deceit and Ignorance” turned out to be, at most, a difference of opinion between the author of the piece and my friend, Dr. White.

It’s easy for undereducated Christians to make a folly of Islamic ‘aqida, as it’s common for them to perpetuate such intellectual fraud among their own circles. What I suggest for Mr. TurretinFan is that he should have atleast read some primer materials on ‘aqidah before undertaking the task of “refuting me”. To begin with, he incorrectly identifies the Old and New Testaments as the scriptures being spoken of in the Qur’an:

There is a lot of baggage mixed in there, but the author of the piece is correct that we think that it is inconsistent to hold to the ideas that (1) Allah preserves his word, (2) the Old and New Testaments are the word of Allah, and (3) the Old and New Testaments are corrupt.

I never made the assertion (and if they would like to prove me wrong, they are free to quote me), whether explicitly or implicitly, that the Old and New Testaments are the revealed Words of Allaah, to the contrary, I made it a significant point to indicate that they are mutually exclusive of being the Words of Allaah:

Corruption of Scripture: Textual Alterations:
However, now we’ve arrived at the crux of the matter, textual corruption. As Muslims we assert that God’s message is preserved by God (as seen above, contextually), but what about textually? We read earlier that God protects His message in totality, that is, textually and contextually (meanings, interpretations). However as Muslims, we also do say that we do not believe in the Old Testaments of the Jews and Christians nor do we believe in the New Testaments of the Christians as being valid, because we assert they are not the words of God. Since they are not the words of God, they can indeed become corrupted and God did not promise to guard the works of man, but only His words.

For example, in the case of the Old Testament, where missionary zealots such as Sam Shamoun and James White try to propose, that their Torah is the Torah from Allaah, we have to correct that appeal to ignorance. The Qur’an does not say that the Old Testament is the word of God, in fact, we read above (5:13) where the Qur’an calls the Torah/ Old Testament of the Jews and Christians as being interpolations from the tongues and minds of men. It is in this regard that the Islamic belief is not that God’s word was corrupted, but that people wrote words and then claimed them to be God’s:

فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِنْدِ اللَّـهِ لِيَشْتَرُ‌وا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ
So woe to those who write the “scripture” with their own hands, then say, “This is from Allah,” in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.  – Qur’an : Suratul Baqarah (2) : 79.

With that being said, we must come to the understanding that when the Qur’an says that the message became corrupted, that is textually, it refers to those who put aside God’s revelation and in its stead, replaced the void with their own sayings, beliefs and propaganda. One example is of the Christian New Testament. The Qur’an says that a scripture (Injil) was given to Jesus (Issa, may God be pleased with him):

وَقَفَّيْنَا عَلَىٰ آثَارِ‌هِمْ بِعِيسَى ابْنِ مَرْ‌يَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ ۖ وَآتَيْنَاهُ الْإِنْجِيلَ فِيهِ هُدًى وَنُورٌ‌ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَ‌اةِ وَهُدًى وَمَوْعِظَةً لِلْمُتَّقِي
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous. – Qur’an : 5: 46.

However Christians by themselves prove the Islamic belief of textual corruption as displayed above:

(1) Muslims believe that Jesus (Issa, may God be pleased with him) was given a revelation by God called the Injil.
(2) Christians believe that inspired scripture about Jesus originated with the apostles of Christ.

Therefore the Christian argument in reality disproves itself. They have now failed on two fronts. Firstly, the premise that Muslims contradict themselves when they say the Bible is corrupted is proven false as we do not believe the Bible is the word of God. We don’t believe it is the word of God for namely two reasons:

(1) Christians assert it’s from the apostles and not from the Prophet Jesus (may God be pleased with him).
(2) Christians assert the revelation (wahy) isn’t revelation verbatim from God, which is what Muslims believe, but that the Bible is an inspired word from God, through the words of men.

It must have been either one of two consequential actions:

(1) Either the AO blog, misread my statements on the Testaments.
(2) Or, they purposefully ignored them.

Nowhere, had they attempted in any way, shape and or form, to actually refute the points given above, they never touched upon the clear contradiction in their narratives. For example, while we hold that ‘Isa (alayhi as salaam) had a wahy (revelation) with him, they believe in words inspired to men, decades later (Paul’s Epistles, Pastorials, Synoptic Gospels). What they’ve instead tried to do, was to generalize statements and act as if I agreed with them on many areas:

Thus, this particular author has made a more general statement, akin to our (1) above.

So far, the author seems to have provided a reasonable presentation of the position he is arguing against, although we would say “God’s word” rather than “God’s words.”

This is not the case, I have to indicate that this is poor scholarship, on what modus operandi, do you possibly function on, that it is deemed acceptable to purposefully mislead and twist the words of your intellectual opponent? As displayed above, we do not agree, nor do I accept your appeals to the fallacy of hasty generalization, to cover your appeal to ignorance towards Islamic ‘aqidah. Take note sir, dishonest scholarship, is no scholarship. Following his trail of perpetual deceit, we read:

We are aware that the way Muslims attempt to hold these two ideas is by limiting (1) to simply saying that Allah preserves some portion (or all) of the Qur’an and/or by denying that the Old and New Testaments correspond to the Torah and Injeel.

No Muslim, nor myself in my writings have ever indicated that Allaah limits the preservation of the Qur’aan in any way. We hold is true to be that the Qur’an is the Kalamullah (Word of Allaah) and that it has always been whether directly (Allaah sending Angel Jibra’eel during Ramadhan) or indirectly (Huffaz) His promise to protect it in its entirety. I would like to see where I have ever indicated otherwise.

Secondly, we in ourselves do not deny that the Old and New Testaments correspond to the Torah and Injeel, rather, it is the Christians who make the claim that the Torah is the Old Testament and the Injeel is the New Testament, therefore the onus is upon you to prove this. However, when they make this claim, as aforementioned, they are appealing to a contradiction in their narrative:

However Christians by themselves prove the Islamic belief of textual corruption as displayed above:

(1) Muslims believe that Jesus (Issa, may God be pleased with him) was given a revelation by God called the Injil.
(2) Christians believe that inspired scripture about Jesus originated with the apostles of Christ.

Therefore the Christian argument in reality disproves itself. They have now failed on two fronts. Firstly, the premise that Muslims contradict themselves when they say the Bible is corrupted is proven false as we do not believe the Bible is the word of God. We don’t believe it is the word of God for namely two reasons:

(1) Christians assert it’s from the apostles and not from the Prophet Jesus (may God be pleased with him).
(2) Christians assert the revelation (wahy) isn’t revelation verbatim from God, which is what Muslims believe, but that the Bible is an inspired word from God, through the words of men.

If they author of that blog post, actually took time to have read my refutation of James White’s ignorance, he would have atleast attempted to not expose his own. What is worse is that the deceit from our Christian brethren does not cease there:

Clearly, the author has misunderstood Dr. White’s point. Dr. White was not arguing for corruption of God’s word, but simply noting a contradiction within Islamic views.

There was no contradiction in the Islamic view, which is why I indicating that James White was wrong. It was not my intention to misunderstand anything Mr. White had stated, rather it was my intention to demonstrate that he did not properly understand Islamic ‘aqidah when it comes to the Word of Allaah, which is why I wrote this:

Therefore we must correct James’ assertion that we believe God’s words can be corrupted by man, the Qur’an is clear that God would not allow this. It is the belief of all Muslims and if one did not know this belief (you now kn0w) that it is impermissible for a Muslim to believe that God’s words can become corrupted.

As my previous post would have mentioned, we do not hold that God’s word was corrupted, rather words were written by men and attributed to God:

For example, in the case of the Old Testament, where missionary zealots such as Sam Shamoun and James White try to propose, that their Torah is the Torah from Allaah, we have to correct that appeal to ignorance. The Qur’an does not say that the Old Testament is the word of God, in fact, we read above (5:13) where the Qur’an calls the Torah/ Old Testament of the Jews and Christians as being interpolations from the tongues and minds of men. It is in this regard that the Islamic belief is not that God’s word was corrupted, but that people wrote words and then claimed them to be God’s:

فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِنْدِ اللَّـهِ لِيَشْتَرُ‌وا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ
So woe to those who write the “scripture” with their own hands, then say, “This is from Allah,” in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.  – Qur’an : Suratul Baqarah (2) : 79.

With that being said, we must come to the understanding that when the Qur’an says that the message became corrupted, that is textually, it refers to those who put aside God’s revelation and in its stead, replaced the void with their own sayings, beliefs and propaganda. One example is of the Christian New Testament.

The author then proceeds to what I must say, is to quote me, then say I did not provide evidence for my quote, which infact, he himself did quote, that is just to demonstrate the poor scholarship at the AO Ministry:

Regarding the author’s conclusion, the solution he is offering is a qualification on the protection of “until newer revelation was sent.” That solution is not actually found in the materials he has identified.  In other words, the context has not substantiated his charge.

Yet he quoted it right here, from my own article:

So as we can see, the Qur’an is correct, God did protect the meaning of His message, until newer revelation was sent. For example the Qur’an abrogates the Injil as the Injil abrogated the Tawrah, and if the case arose where persons were distorting the meaning of a scripture or Prophet’s message, we read that God sent apostles, messengers, Prophets in some instances to correct the people (see 36:14 above).

It was then nonsensical for the author to have made this point, if it had only been taken into consideration of the verses which I quoted and cited:

It seems that (for part of the argument) the author is trying to argue that the Qur’an’s references to corruption relate to attempted corruption of the meaning, but that this attempted corruption was essentially ineffective. This approach might make sense, but would imply that the meaning remains intact.

The Qur’an itself satiates those claims, that the meaning was indeed kept intact by the messengers sent to correct the people (read: 36:14). He continues to make the claim that I believe the Torah and Injil are the Old and New Testaments:

That solution implies that the Old and New Testaments are intact in their meaning (within the context of Dr. White’s criticism).

I never implied this, nor stated this explicitly, rather I demonstrated above (if the author had only cared to read), that their narrative is self contradictory. He then proceeds to actually prove himself wrong, first he states:

This is the approach mentioned above of denying that the Old and New Testaments correspond to the Torah and Injeel. But is this feasible? Let’s consider how the author of the article tries to defend this approach:

Then he states:

As for the last argument, this argument is only relevant to the Gospels, not to the Torah or the Zabur (Psalter, book of Psalms).

He begins his refutation by immediately ignoring the examples of Old Testament corruption and implying that my arguments can only be applied to the New Testament, this is incorrect as I specifically quoted and cited verses and commentary on other verses which demonstrate Old Testament corruption from the Qur’an, see 2:79, 4:46, 3:78 . I would like to point out to the author, that ignoring my points and misleading his readers is not a refutation, but a mockery of his own futility. Then he goes on to really prove his ignorance of Islamic teachings:

Moreover, this argument presupposes that it is true that the Injil was given as a revelation to Jesus. However, this assertion itself is not correct. Indeed, it is simply another error of Mohamed’s teaching.

This argument, presupposes that the true Injeel is the one which came after Jesus, this is not a correct assumption, as the Messengers of God (Moses, David) accompanied their scripture, and as this is a response to the ignorance of James White on Islamic teachings, then it is absurd to think that I authored my article under the assumption that the New Testament was God’s word. Indeed, an appeal to wishful thinking. His lack of reading and on Islamic teachings is then made further extant:

This point is also something of a red herring. Even if there were a different book called the Injil that was allegedly given to Jesus, where has this been preserved at all? In other words, the situation is much worse for the Muslim who tries to avail himself of this particular argument. Instead of simply small textual variants in the New Testament, now the Muslim must account for the seeming complete destruction of the whole book and any record of its existence. After all, there is no record before Mohammed of any book given to Jesus. There is a similar problem with respect to the argument about the Torah. So, the Muslim is claiming that the Torah which has been preserved is not the Torah referenced in the Qur’an. But then the lack of preservation is much worse than the Muslim has contended – the original Torah is completely gone if the one we have is not the original Torah but some new fake Torah.

He is operating under the belief that supposedly the words of God cannot become lost or damned to history, when in fact, we read from the Jewish Encyclopedia, that for over 23 years, the words of God had been lost:

High priest in the reign of Josiah (II Kings xxii. 4 et seq.). It is probable that he was the Hilkiah ben Shallum who figures in the genealogy of high priests in I Chron. v. 39 (A. V. vi. 13), and that he was, consequently, father of Azariah and great-grandfather of Ezra the Scribe (ib.; Ezra vii. 1). Ḳimḥi and Abravanel (to Jer. i. 1), however, give his father’s name as “Shaphan.”Josiah commissioned Hilkiah to superintend the repairs of the Temple; and it was when the latter took the silver from the Temple treasury that he found the scroll of the Law (II Kings xxii. 4-8; II Chron. xxxiv. 9-14). Hilkiah gave the scroll to Shaphan the Scribe; the latter read it before the king, who, terrified by the divine warnings, sent Hilkiah with four other high officials to consult the prophetess Huldah (II Chron. xxxiv. 20 et seq.). The finding of the scroll was the cause of the great reformation effected by King Josiah.The question as to the nature of the scroll and the cause of the impression it made on Josiah, which has evoked so much higher criticism, is answered in a very simple manner by the Jewish commentators Rashi, Ḳimḥi, and many others. They say that when Ahaz burned the scrolls of the Law the priests of Yhwh hid one copy in the Temple, and that Hilkiah found it while searching for the silver. The scroll happened to be open at the passage Deut. xxviii. 36; and it was this that terrified Josiah. Kennicott (“Heb. Text,” ii. 299) tries to infer from II Chron. xxxiv. 14 that Hilkiah found the original autograph copy of Moses.- The Jewish Encyclopedia, Priest Hilkiah.

Therefore his argument has been thoroughly refuted, proof by contradiction, as seen above. We clearly have an instance of an entire codex of the word of God being lost by the Jews, what is worse is that I can even present the case of the tablets of which the 10 commandments were originally recorded upon. Where are those tablets? In fact, if it is that Priest Hilkiah on one hand found the original manuscripts of Moses’ writing of the Torah, can he present that for me, rather than the Masoretic Text or the Greek Septuagint? No! Therefore he has refuted himself. He then continues to misrepresent the Qur’an:

Moreover, there is another problem, the Koran seems to suggest that the Torah and Injil are in the possession of the people of Mohammed’s day: وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُم مَّا عَرَفُوا كَفَرُوا بِهِ ۚ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith. Qur’an 2:89 (Yusuf Ali translation)

However, this has been completely refuted and demonstrated as baseless in my responses to Sam Shamoun, see Part 1 and Part 2, this is merely a copy pasted argument from James’ friends. I must request that the author desist from eisegesis on the Qur’an, as he would become upset if I were to reinterpret and misrepresent his own scripture, therefore in the nature of academic honesty, I request that he corrects his mistake and apologize for the abuse towards scripture, it is indeed very insulting to see Christians having to become this dishonest in their workings. May God indeed, guide you from such horrendous decorum. He furthers his rant, by saying:

If the Torah and Injil are something that were with Christians and Jews in the 7th century, then they weren’t destroyed. Moreover, we know what the Old and New Testaments looked like in the 7th century – in fact we have even older copies than that.

The Qur’an never makes the assertion that the Torah and Injeel that existed in 7 C.E. were the revealed words of Allaah, rather, they were interpolated works, ascribed to Allaah (much like the homonymous writings of the New Testament). I really do suggest that the author read on the response to Sam Shamoun, linked above, it covers the arguments for and against, with many references and citations with numerous areas of research to have a comprehensive and holistic response. What was indeed funny, was his accepting that the Injeel as the Qur’an states, was given to ‘Isa (alayhi as salaam) is not the New Testament:

We do not believe that only the ideas but not the words are inspired. Our view of the mechanism of inspiration may differ from that of Muslims (we don’t believe that the words simply are spoken, as it were, in the ears of the prophets), but that difference seems to be irrelevant to this particular argument.

Therefore, he proved my point above, that the Injeel which the Qur’an refers to and the New Testament do not correspond to each other, i.e. they are not the same but mutually exclusive. He has therefore, proved that his argument was false and misleading. He continues:

The Torah and Injil are now not merely somehow obscured through textual variation, but instead are completely destroyed. Under this theory, they are preserved much worse than if the Old and New Testaments are the Torah and Injil.

This is a bit funny, as below he would eventually come to this conclusion:

As for the fallacy of ad ignorantium, it has not been substantiated by the author of the article, and so we may leave our response at that.

Yet, he thinks it is fanciful, that the Torah could have been lost, yet this was satiated by the Jewish Encyclopedia above, there were three instances in history where the Torah and other religious scripture were completely lost for a number of years or damned from history entirely:

(1) The scrolls of Antiochus.
(2) When Ahaz burned the Torah.
(3) When Josiah son of Ammon ruled, for 23 years.

It’s worse for him, because above we read that the Priest had rediscovered the original manuscripts of Moses, yet can the author link us to them? Can he show us where they are? No. All he can show us are manuscripts from the Masoretes and the from the Septuagint, centuries after. Therefore he has again, disproved himself.

In conclusion, the author over at the AO Ministry Blog, has not refuted a single point within my original article, but what he has done is demonstrate to us his inability to read, his appeal to ignorance, his disdain for realising his contradicting arguments and his willingness to pervert and distort my words. I do hope, that if he does have any self respect, shame or even honesty that he removes that horrendous article of complete absurdity and at a later date, possibly recompense himself with a proper attempt at a refutation.

wa Allaahu Alam.
[and God knows best.]

 

Nigerian Christians Kill and Eat Muslims

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

In one of the most horrific acts of Christian endorsed violence, Nigerian Christians attacked group of Muslims, burnt them alive in their cars then proceeded to eat them and share the burnt flesh of the dead for more to consume:

This deadly ignorance was again demonstrated on the 28th of August; Birom (Berom) Christians were recorded in this video, eating Muslims they had killed and roasted. The event occurred when Christians surrounded Muslims observing their Eid annual holy devotion. Due to a miscommunication with the police, there was no usual requested security at the venue, a necessity in polar Jos. Christian youth surrounded the praying Muslims, burned their cars, pelted them and then killed, roasted and ate some.

At a point as the flesh is being roasted, someone says in Hausa language “…ni zuciyan na ke so…” meaning: “I want the heart”, while another person goes further to ask “…ka sa gishiri?” meaning: “…did you put some salt”? The large crowd’s visible complicity and excitement as they eagerly anticipate their cannibalistic feast marks a descent in our collective sense of humanity in Nigeria. What I find most ironic is that these butchers and party are communicating in Hausa language, the language of their slain “enemy” or rather, their “meal” and not their own native berom language. The presence of a police vehicle in the area where the “feasting” and cannibalism on slaughtered Muslims is taking place raises questions. The police should be protecting people, maintaining law and order and stopping any criminal activity from taking place, shouldn’t they? Of course as the video shows, this is not the case.

The news report even has videos and several links to other mainstream websites with the images of the attack. Parental guidance is advised as these images and videos are very gross and indecent. Perhaps the most sick thing to be seen from this is their eating of the dead flesh, and their sharing it, literally having a feast.

Click this to go to the videos, images and compendium of news articles.

wa Allaahu Alam.
[and God knows best.]

Refutation: Proving Original Sin from the Quran

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Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

The pseudo ex-Muslim and Islamophobe, Chessie Williams has authored a piece, portraying his absolute ignorance of both Islamic and Christian theologies. I personally apologize on his behalf for the time anyone has wasted on reading his article. With that in mind, let’s begin to analyse what he’s said and what reality would prefer to have us believe:

“..Adam forgot and his offspring forgot, Adam made a mistake and his offspring made mistakes”. Hadeeth in  At-Tirmidhi also in Tafsir Ibn Kathir

This is what he begins with, and I’m very sure that what he’s attempting to portray cannot be made extant from this quotation. All this hadith is saying, is that Adam {as} made mistakes and his offspring (mankind) also made mistakes, this is part of the human nature which Allaah further explains through His Prophet {saw}:

Prophet Muhammad (peace be upon him) said: “I swear by Him in whose hand is my soul, if you were a people who did not commit sin, Allah would take you away and replace you with a people who would sin and then seek Allah’s forgiveness so He could forgive them.” [Sahīh Muslim (2687)]

Therefore it is in this regard, that Adam’s {as} sinning and his offspring’s sinning, is allowed (these acts against God’s commands) because it has a purpose and that purpose is for Allaah to forgive them of their sins. This then puts Chessie’s quote into context, the hadith does not mean because Adam {as} sinned, that we would all sin, but that Adam’s {as} sinning is part of why God created us, and that sinning is what God expects of us humans, so that we may seek forgiveness from Him. Therefore Adam’s {as} sinning is not permanent upon him, as that would mean forgiveness was never an option, yet we can logically derive the view that sinning presupposes forgiveness through the Hadith in Sahih al Muslim. He then goes on to make a series of incoherent and unintelligible statements:

Islam claims that Allah forgave Adam of the sin of eating from the tree(in the middle of the Garden), there is no original Sin, everyone is born sinless on the natural inclination of Islam, and Sin is purely individualist(No concept of Adam being mankind’s Federal head). Allah doesn’t allow anyone to carry the burden of another persons Sin(certainly not Adams).

Perhaps it would be rash of me to point this out, but I am perturbed by the ignorance that Chessie Williams is spewing. To begin with, indeed God is just, He does not place a burden upon a person where it is not due, He is Ar Rahman, Ar Rahim, (Most Loving, Most Caring) and it is in this light that Islamic theology accepts that each human enters this world sinless, they have not yet had the chance to sin before birth and by entering the world, they now have a medium to exercise their freewill, wherein that can choose to obey or disobey. It is absolutely unjust and irrational to think that God would cast a being with sin before they’ve yet had the chance to do so. Perhaps this is the unjust God which Chessie believes in, but this is not the nature of the God which Islam allows us to have faith in.

Secondly it is absurd to think that because Adam {as} sinned that we all have inherited his sin, if that is the case, should we also not inherit his good? Where is the original good deed in Christianity? Rather, it is a faith which looks to devalue the human ability, whereas we as Muslims accept the reality that we are adults, we do live and function in this world and therefore we accept the responsibility for the consequences of our actions. Perhaps it is ideal for Chessie and his zealot Christian brethren to have a fanciful belief that they are not responsible for their actions, but this is petulant and inane. Adam {as} sinning does not negate him from being the first man or the first human on the earth as Chessie would have us believe. In fact the Bible agrees with Islam in that no one person bears the sin of another:

The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him. – Ezekiel 18:20

as well as…

Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sin. – Deuteronomy 24:16

Therefore we ask that Chessie takes responsibility for his actions and comes to his own, that he is indeed an adult. Even if you assume it’s a nonsensical Islamic belief, he cannot and should not ignore the commands of His Lord from within the Bible. If that is the case, then indeed his faith is as fraudulent as they come. Chessie then provides a short chronological list of the events that led to Adam {as} being removed from Jannah. He ends this list with a presupposed contradiction:

But what happens after that is the source of contradiction.
5 Allah orders Adam to get down from Jannah to earth, and from then on the following consequences take place:
A. He is enemies with Iblis.
B. Suffers death, sickness, and disease
C His children in turn suffer death, sickness, and disease
D. Man is subject to continual sinning, when before Adams Sin there was no Sin in man
E. Man is subject to being led astray from their pure fitrah and now risks going to hell
F. The world it seas, land and inhabitants have to now suffer because of Adams Sin.
“Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.[30.42] Ar-rum .

Forgive his appalling grammar, it took me a while to fully comprehend what his point was, I do understand that he’s under a lot of stress after being unable to defend himself from his own misgivings, but that does not excuse him from taking sometime to be considerate and accept that people would actually read what he writes.

The Qur’an answers all of his claims in one ayah, before Adam {as} sinned, God said in the Qur’an why He was creating Adam {as} and that He knew what Adam {as} would do on the earth:

وَإِذْ قَالَ رَ‌بُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْ‌ضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ
Remember, when your Lord said to the angels: “I have to place a trustee on the earth,” they said: “Will You place one there who would create disorder and shed blood, while we intone Your litanies and sanctify Your name?” And God said: “I know what you do not know.” – Qur’an : Suratul Baqarah (2) : 30.

Therefore, Adam {as} was created to be placed on earth and God knew Adam {as} would sin. The sinning of mankind isn’t due to Adam {as} sinning, but the nature of mankind, according to the ayah, is that mankind’s feeble nature would allow them to sin as it is allowed by God. Also, Adam {as} being sent to the earth was the purpose of his creation as we read from the Ayah above. In this regard, the Qur’an clearly refutes Chessie, Adam {as} was created to live on the earth, this was part of God’s plan (Qadr) as we read from the Ayah and that God created Adam {as} knowing that Adam {as} and his progeny would do evil on the earth, as God granted them the freewill to do so.

Whereas in Islam, Adam {as} being sent to the earth and God allowing him and his progeny to live here was God’s plan, in Christianity it was a mistake, and therefore this is why Christians have to create excuses for mankind being sent to earth and doing evil:

The LORD was grieved that he had made man on the earth, and his heart was filled with pain. – Genesis 6:6

Recall, above we read that Chessie’s concept of God is one who creates man with sin, so God from the on start has condemned men, then God places men on earth due to a mistake which He did not foresee and therefore God regretted that He placed mankind on earth because this was not what God intended. This therefore brings us to two conclusions:

(1) Islam holds the belief that Adam {as} had freewill and was created with it, God created Adam {as} and his progeny to live on earth, knowing they would sin. This was all His plan.

(2) Christianity holds the belief that Adam’s {as} progeny are born with sin, God was not all knowing and did not foresee the evil His creation would do and therefore God made a mistake (He regretted) sending men to live on earth, it was not His plan.

Chessie then proceeds to demolish his own arguments further by making the following statement:

If Adam was truly forgiven then his state should have reverted back to what it was prior to his Sin, but instead as demonstrated(from the Quran) everything changed including the very nature of Mankind, and how he related to His creator.

Chessie, I advise you to actually read the Qur’an, let us recall once more why Adam {as} was created:

وَإِذْ قَالَ رَ‌بُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْ‌ضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ
Remember, when your Lord said to the angels: “I have to place a trustee on the earth,” they said: “Will You place one there who would create disorder and shed blood, while we intone Your litanies and sanctify Your name?” And God said: “I know what you do not know.” – Qur’an : Suratul Baqarah (2) : 30.

Adam {as} was created to be sent to have his abode be earth (temporarily), until Yawmul Qiyamah (the Day of Judgement). This was God’s plan, because God is All Knowing and He Himself has said, “I know what you do not know”. Indeed, Chessie has not read the Qur’an therefore he could not have come to this understanding. Ignorance is bliss for Chessie as it allows him to pervert his understanding of Islam, one would think that a self claimant to being highly educated in Islam would know what the 30th verse of the second chapter says, but alas, we find fools everywhere, Chessie is by no means any exception. As the famous Latin saying goes….”damnant quod non intelligunt“, they condemn what they do not understand.

He then tries to portray Adam {as} as being devoid of God’s mercy, that Adam {as} is incapable of having a good relationship with His Lord:

We know from narrations that Sin cause’s one to be banned from having direct relational communion with God…

Yet, the ayat he references deals with the Day of Judgement:

“Nay! Surely, they (evil doers) will be veiled from seeing their Lord that Day” al-Mutafiffoon 83:15

Yet, God in the Qur’an refutes Chessie’s claim again, God praises Adam {as} and lauds him as one who has received God’s grace and mercy:

Thereafter Adam received certain words from his Lord, and He turned towards him; truly He turns, and is All-compassionate.- Qur’an 2:37.

To summarize, Adam {as} being sent to the earth was one of his purposes for being created and his allowance of freewill to do good or cause evil was determined by Allaah, it was not an unexpected surprise which caused God to have a panic attack and have subsequent regret and grievances as Genesis 6:6 would lead us to believe. God willing, Chessie  Williams does read this and in doing so, does learn to read the first 30 verses of the second chapter of the Qur’an.

wa Allaahu Alam.
[and God knows best.]

 

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