Here’s the link to the YouTube stream:
and Allah knows best.
Here’s the link to the YouTube stream:
and Allah knows best.
On this special Easter Sunday, please see the following two videos. The first, from SCDawah where the panel featured Ustadh Adnan Rashid, Br. Hashim, Br. Mansur, Br. Zakir Hussain and yours truly (don’t forget to like and subscribe to SCDawah). We had a splendid time answering questions and giving our various perspectives on the crucifixion and resurrection, as well as our unified understanding on Christ Jesus in Islam.
CallingChristians also did a livestream on Facebook on Easter as well.
Do not hesitate to reach out and ask us questions, we’re excited to share the truth of Islam with one and all.
Yours in Islam,
Amidst a global pandemic some sectors of society have found themselves ecstatically celebrating the “death” of religion as many religious institutions find themselves closed or in the process of closing in order to stop the spread of the virus. Masajid, Churches, Synagogues, and Temples are all taking steps to stop the spread of the virus. CNN reports:
First, many religious leaders modified their rituals, hoping to contain the spread of coronavirus. Now, some are taking more drastic measures, canceling worship services, closing religious schools and shuttering holy sites.
Like sports leagues, museums and other cultural institutions, millions of churches and mosques, synagogues and sanghas, temples and gurdwaras are temporarily closing to guard against spreading the virus.
For many spiritual leaders, the decision to shut their doors is difficult. Religious rituals are meant to be enacted, soul and body, traditionally alongside other believers.
But the present dangers of the deadly virus are too great to ignore, many religious groups have decided, leading to a cascade of cancellations worldwide in the last 48 hours.
What these groups (mainly atheists) seem to be misunderstanding is that while some faith-healing Churches are indeed shutting down, this polemic can generally only be applied to a few religious groups that do preach that they perform miracles regularly. This polemic however is highly ineffective against mainstream Sunni Islam where we do not teach that as Muslims we are magically protected against any and all types of disease. In fact, Allah specifically mentions the opposite in the Qur’ān:
Do people think once they say, “We believe,” that they will be left without being put to the test? – 29:2 (translation by Dr. Mustafa Khattab, The Clear Qur’ān).
Indeed, the word ‘test’ (يفتنون) encompasses the additional meanings of harm, trials, and tribulations. One form of these tests are in the form of viral diseases in which the Prophet (peace be upon him) advised us to practise quarantining:
Sa’d reported: The Prophet, peace and blessings be upon him, said, “If you hear of a plague in a land, then do not go into it. If it happens in land where you are, then do not go out of it.”
This narration is found in both Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim. One may even say that this is a form of social distancing. Within Islamic legal jurisprudence there are also two main foundational principles:
It is due to these two considerations (the latter of which is a hadith of the Prophet Muhammad peace be upon him as recorded by both Imām adh-Dhahabī and by Imām al Hākim) that many Muslim-majority countries and many Muslim communities throughout the world began suspending prayer in congregations, as well as all activities at their Masajid:
This is therefore an evidence that we are not a people lacking the faculty of reason, or that we have abandoned hope in our faith, or that science has won against religion (this in itself is a false dichotomy), but rather it is an evidence for the truth of Islam that despite such difficult circumstances our faith has a means by which we can accommodate and manage public health issues. In Islam, we do not have this distinction between faith and science, both work in congruence with each other and are not apart from the other. Had that been the case, then we should not find any statement from the Prophet (peace and blessings be upon him) advising us on the plague or on diseases in general.
Indeed, we also find a narration from the Messenger of Allah (peace and blessings be upon him) that cleanliness (purity) is half of faith:
Abu Malik al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said, “Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.”
Keeping ourselves, our clothing, and our belongings clean in general is a great way at combatting the spread of the virus. Therefore this polemic is only effective against pockets of Muslims who are ignorant of their Islam and of religious groups who do not adhere to the truth of Islam, but it is not a polemic against Islam in and of itself. Therefore, this current crisis does not affect the truth of Islam, but rather demonstrates the perpetual reality and authenticity of the message from Allah and from His messenger.
and Allah knows best.
Both Muslims and Jews greet each other with prayers of peace, yet we must ask, what is the significance of the salām and what does it mean?
“And if you are faithful and mindful ˹of Allah˺, you will receive a great reward.” – Qurʾān 3:279d (translation by Dr. Mustafa Khattab, The Clear Quran).
“Is there any reward for goodness except goodness?” – Qurʾān 55:60 (translation by Dr. Mustafa Khattab, The Clear Quran).
These āyāt teach a profound lesson that many miss. When we give the Salām (i.e. when you greet with “as-salāmu ‘alaykum [may the peace of God be upon you], and reply with “wa ‘alaykumus salām/ wa ‘alaykum as-salām [the greeting of prayer is returned; meaning: and upon you the peace of God]) you’re doing several things at once:
1. Making a du‘a for someone (that Allāh, who is As-Salām from Qurʾān 59:23 grants them peace).
2. Fulfilling the command of Allāh to make du‘a:
“Your Lord has proclaimed, “Call upon Me, I will respond to you.” – Qurʾān 40:60 (translation by Dr. Mustafa Khattab, The Clear Quran).
3. Obeying the command of Allāh to give the Salām:
“However, when you enter houses, greet one another with a greeting ˹of peace˺ from Allah, blessed and good. This is how Allah makes His revelations clear to you, so perhaps you will understand.” – Qurʾān 24:61 (translation by Dr. Mustafa Khattab, The Clear Quran).
4. When you reply to the Salām you get the reward of also praying for the other person.
5. When you reply you fulfilll the command of Allāh:
“And when you are greeted, respond with a better greeting or at least similarly. Surely Allah is a ˹vigilant˺ Reckoner of all things.” – Qurʾān 4:86 (translation by Dr. Mustafa Khattab, The Clear Quran).
6. You’re making dhikr (remembrance of God) of Allāh, reminding others to remember Allāh, and obeying the command to remember Allāh from the Qurʾān:
“˹Always˺ remember the Name of your Lord, and devote yourself to Him wholeheartedly.” – Qurʾān 73:8 (translation by Dr. Mustafa Khattab, The Clear Quran).
Imagine just by giving (or returning) something as simple as the Salām that you are fulfilling 7-8 commands of Allāh that are worthy of reward from Him.
Hence, Allāh declares:
“And We have certainly made the Quran easy to remember. So is there anyone who will be mindful?” – Qurʾān 54:17 (translation by Dr. Mustafa Khattab, The Clear Quran).
“So whoever does an atom’s weight of good will see it.” – Qurʾān 99:7 (translation by Dr. Mustafa Khattab, The Clear Quran).
This is the beauty and depth of our Islām as found in something so simple as the Islamic greeting, yet it is so rewarding! Such a teaching can also be found in Judaism and Christianity. Jews traditionally greet each other with “shalom aleichem” (which means ‘peace unto you‘), even God in Judges 6:23 is said to have used a form of it as well. In Christianity it seems to have certainly been a greeting which Jesus the son of Mary is said to have used:
While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” – Luke 24:36 (NIV).
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” – John 20:19 (NIV).
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” John 20:21 (NIV).
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” – John 20:26 (NIV).
There is even a command from Jesus to his disciples, which is very similar to the command the Prophet Muhammad (peace be upon him) gave to his companions:
“When you enter a house, first say, ‘Peace to this house.’ – Luke 10:5 (NIV).
While this practise is preserved by Muslims and Jews, most evangelical Christians do not keep this practise, though the Catholic Church keeps some form of this tradition in the rite of peace, but usually this specific phrase is not used and the rite involves shaking of the hands or hugging. The Salām then, is something beautiful, rewarding and meaningful, it is a simple practise but one which invokes the peace of God upon all of His creation.
And Allāh knows best.
About a week ago I attended a debate between Dr. Shabir Ally and Mr. John Tors on the topic of, “Did Jesus Rise From The Dead?” (click the link to see the debate).
To begin with, I need to say that the church which hosted the event did an amazing job. The congregation at the North York Chinese Baptist Church were helpful, accommodating and very pleasant. The event was well-managed and I think all attendees would agree with me on this.
The topic itself is a little unusual (which is a good thing) as to debate if Jesus rose from the dead, one has to first grant the argument that he did die. In other words, we can’t debate this specific topic if we say he never died. This point seems to have been missed by both Muslim and Christian debate enthusiasts, it should also be noted that granting an argument for the sake of the argument, is not the same as accepting that argument. One may well wonder why a Muslim debater would put themselves in such a contentious position in the first place. The answer for this question was provided in the debate itself in which the question was asked, “what does it mean for Jesus to have died?” Christians answer this question differently and so the “type” of “death” was a focus of this debate. An easier way to have framed the debate would have been to make a minor change to the title to emphasise that the topic was about death:
Did Jesus Rise From “The Dead”?
Before the debate I read through most of the relevant articles on Mr. Tors’ website and while at the debate, I found myself a bit confused after his opening statement. Practically his entire opening statement is what I had read the night before and it can be found on his website in the form of two articles:
In fact, during the debate I was sharing these articles with both Christians and Muslims, most of whom expressed surprise at what seemed to be general confusion as to why Mr. Tors would prepare in such a way for a debate. That is to say that he largely used articles from 2015 and 2018 with no new research being presented or accounted for. The attendees had no need for Mr. Tors’ opening statement, just granting us 10 minutes to do some quick reading would’ve sufficed. Mr. Tors began the debate with two important points:
Rather, he argued, we should look at the evidence itself first and if needed, then at works of scholarship. The problem he quickly found himself in was then ironic, as he seemingly argued that he had evidence that Jesus died and was resurrected. This evidence turned out to be Mr. Tors just quoting the Bible. It was then I realised that had he believed in what he said at the start of the debate then he wouldn’t have assumed that the Bible was true or presupposed it as being factual. Indeed, it’s a tall order to hold him to his own words, but if someone lays out a specific methodology at the start of a debate then I largely hope that they would at the very least be superficially consistent but even this was not afforded to us (the audience).
This point did not seem to strike Mr. Tors at all and it left me completely bewildered at what he had hoped to achieve. Muslims don’t accept the Bible as a valid source for theology, and Christians don’t accept the Qur’an as a valid source for their theology, so what is achieved in ministering to Muslims in using a text we don’t accept? Dr. Ally at least attempted to reference both the Bible and the Qur’an throughout the debate. Mr. Tors or someone who works for his ministry later argued in the comments section (of the re-upload) of the debate video on YouTube that while the New Testament is a historical work, the Qur’an was not (in regards to Jesus) and so he did not consider any appeals to it as sufficient for the topic. This is despite the fact that he himself holds to a form of the New Testament text which is not wholly extant in any manuscript before the mid-medieval period (roughly from the 10th to 15th century CE). He holds to the Byzantine Priority position, a minority view in the world of Christendom.
Edit: 22.01.2020, Mr. Tors mentioned to me that he does not hold to the Byzantine Priority position but rather a Majority Text position. The difference is negligible but I thought it best to use the phrase he uses to describe his beliefs.
Oddly enough, Mr. Tors later argued that it didn’t matter what date the earliest extant (still surviving) manuscripts of the crucifixion and resurrection accounts came from. At that point in the debate I lost any hope in Mr. Tors advancing any form of a consistent argument. Either it is the dates do matter or they don’t, either it is the gospel narratives do have contradictions because the gospel authors focused on different elements of the story by design or there are no contradictions and they give the exact same narratives, either it is he is arguing for the New Testament to be a theologically preserved version of the best witness testimony or he is willing to apply historical standards to the gospels. It just seemed like he was willing to flip-flop on his positions without care for consistency, reasonableness or intellectual humility.
As a Muslim who is invested in these kinds of debates, I look forward to them with a great deal of anticipation. Some times that anticipation pays off in the form of the robust debates between Dr. Shabir Ally and Dr. James White and some times they clearly don’t, as in this case. Mr. Tors’ primary (and seemingly only) argument for this debate therefore can be summarised as, “the Bible teaches that Jesus died and was resurrected, and this is true because the Bible teaches it”. While that may strike a chord with Christians, it doesn’t with the Muslims and it’s such an obvious point that I wonder if Mr. Tors cared for Muslims to even attend this debate in the first place. If one were to watch his opening statement, you would find him preaching directly to the Christians in the audience, word after word of caution about not allowing scholars and liberals to change their beliefs, to change how Christians should understand the Bible. Yet, I struggled to find an instance where he addresses the crowd as if there were Muslims in it, people who plainly do not accept the Bible as scripture. After all, he gave no reasons as to why Muslims should begin believing in the Bible, rather his focus seemed to be on keeping Christians Christian.
That is where a marked difference can be seen between Dr. Ally and Mr. Tors. Dr. Ally spent a few minutes at the start of his opening statement engaging with the crowd directly, he explained why he was there, what he hoped to achieve, what Muslims, Christians and those from other faiths can gain by being at the debate event. His words acknowledged the presence of other faiths in the audience, it provided a reason for us to pay more attention to what he said. Another point of note was the difference in composure and demeanour. While Dr. Ally was generally congenial and jovial, Mr. Tors at times appeared dismayed, upset or aggravated. This led to the second half of the debate being more contentious (which is not in itself a negative thing), giving rise to many instances of riposte between the speakers.
I’ve sat through classes by Dr. Licona and Dr. Habermas, evangelical scholars who are well renowned for their arguments regarding the positive evidence for the crucifixion and the resurrection. I’m writing a book myself on the topic of the resurrection, so I attended this debate to gain some knowledge that I could have hoped to engage with on multiple levels, but I left the debate event empty handed, there simply was not much presented on the Christian side of the topic that would allow me to analyze or engage with Mr. Tors’ arguments. In the end I had hoped for more substance but it was nonetheless a good event otherwise. I had the opportunity to meet Mr. Tors in person, he was kind, shook my hands and engaged in brief but meaningful conversation, and for that I sincerely thank him.
and Allah knows best.
The debate is at the North York Chinese Baptist Church located at #685 Sheppard Avenue East in Toronto, Canada.
Topic: Did Jesus Rise From The Dead?
Date: Saturday 11th January 2020.
Debaters: Dr. Shabir Ally and Mr. John Tors.
You can also stream the debate below:
Yours in Islam,
A new podcast headed by an awesome brother from the Mad Mamluks podcast has finally publicly released an episode I’ve been excited for since the moment it was recorded. Please click this link or the image below to access it:
Debates, some elements of historiography, and general information about New Testament Textual Criticism are discussed.
and Allah knows best.
Earlier today I came across a Christian man shouting into the face of a Muslim sister. At first I wasn’t sure what to do, but the sister was accompanied by her husband who was able to manage the situation quite well.
I calmly encouraged the Christian to walk away and to talk with me instead. At first he was a little bit hesitant, but this one interaction led to what was perhaps the strangest conversation I’ve ever had. The Christian man was clearly angry, agitated, and upset. As I was walking with him, we both quickly realised that we were Trinidadian (from the same country) and we spoke a little about our shared heritage. I thought we were making progress until his next sentence:
I have to admit that this caught me off guard, but I didn’t insult him in return, they are not our teachers in this regard. This would turn out to be an impactful action that led to a good end, keep it in mind as the story continues. Apparently I was stupid because I’m a Muslim. I’ve been called worse before so this was tame in comparison.
He decided that he wanted some coffee so I offered to buy a cup for him and so we began our brief journey to the nearby McCafe. Along the way he asked me why I believed in Islam and why I rejected the ‘truth’ about Christ. I simply let him know that I’ve studied both Islam and Christianity and that I simply find Islam to be more coherent, consistent and considerate than Christianity. He didn’t like this answer, but it was a truthful one. I mentioned that I couldn’t believe in the Bible because of its lack of preservation. He tried to argue that I likely hadn’t read the Bible, so in response I gave a few examples of the surviving New Testament papyri which contained variants affecting his beliefs, specifically that the papyrus containing the earliest text of ‘Doubting’ Thomas’ “my Lord and my God,” was lacunose. He quickly shifted topics to the ‘Qur’ān having 27 versions’. I shut down that argument pretty quickly and he seemed happy to move on from it.
Finally we got the coffee and sat down for an hour long conversation. On multiple occasions he referred to me as “a dumb Muslim”, “a stupid person”, “Satanic/ Satan”, “demonic”, etc. I’m old enough to know that when someone insults you in this way they’re looking for you to validate their perception of us as being angry, hateful people. He was trying to provoke me into confirming his prejudice. Yet, I simply smiled and ignored it. Over time, he stopped the insults. He tried to claim that the Qur’ān stated that Muslims should kill all non-believers, I asked for a reference, he quickly tried to Google an answer but he couldn’t find any verse that made any such claim. One by one his arguments fell apart.
He mentioned that the Qur’ān isn’t in chronological order therefore it can’t be understood, I pointed out that it wasn’t a Greco-Roman bios (like the Gospels), so it didn’t need to be in chronological order, much like the Psalms in the Bible. His next argument was that Muslims want Islam to be the dominant religion, I responded that everyone wants their ideology to be adopted by the masses, nothing is wrong with that. He followed up by saying that only Islam is bad as an ideology because of the violence Muslims commit. I responded by referencing Zechariah, chapters 12 to 14, where forced worship, torture and mass genocide is what happens to non-Christians when his version of Jesus returns, so it would be more rational for me to be afraid of his faith than he should be of mines.
Our conversation was quickly coming to an end, but I had him read for me 2 Corinthians 6:14 to 2 Corinthians 7:1 –
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[a]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:
“I will live with them
and walk among them,
and I will be their God,
and they will be my people.”[b]
“Come out from them
and be separate,
says the Lord.
Touch no unclean thing,
and I will receive you.”[c]
“I will be a Father to you,
and you will be my sons and daughters,
says the Lord Almighty.”[d]
7 Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
He didn’t want to read these passages out loud, in fact he tried on multiple occasions to avoid discussing it. I stuck to my course and kept returning to these few verses. I remarked at him, look at the derogatory way in which it refers to ‘unbelievers’, look at how it says we’re unclean, that we can’t be touched, that we must be segregated! He didn’t enjoy this at all, his demeanor had changed, he was no longer boisterous. He had lost his gusto. He then tried one last argument, that it’s only Muslims that force their faith on others. Somehow this ended up with him wanting me to touch the cross he was wearing, I made it clear that I didn’t want to touch an idol. So he proceeded to touch me with the cross. I don’t think it hit him, the irony of the situation, until I pointed it out. I had expressed that I didn’t want to touch it and yet he forced it upon me. Once the realisation hit (that he was forcing his beliefs on me), we decided to end the conversation and he promised to be in contact with me.
On our way back to the street, he actually said I was very ‘humble’, that I didn’t shout at him or insult him in return, he confessed that my reactions to him were puzzling. In fact, he specifically mentioned that it’s likely I am Satanic because of how good my behavior was as a non-Christian, especially given the heated situation underwhich we met. As we were about to part ways, he walked up to his Christian buddies from Christ Forgiveness Ministries and made a comment about me, what he said I couldn’t hear but when he returned to me, I was in the company of the sister he initially was shouting at. Surprisingly he came with a smile and said that I was his ‘buddy’ who was very ‘humble’ and pleasant to talk with.
It’s amazing what good adab can do. Da’wah isn’t only about explaining what we as Muslims believe but it’s also about our behavior, mannerisms and etiquette:
“Invite ˹all˺ to the Way of your Lord with wisdom and kind advice, and only debate with them in the best manner. Surely your Lord ˹alone˺ knows best who has strayed from His Way and who is ˹rightly˺ guided.” – Qur’ān 16:125 (translation: The Clear Quran, by Dr. Mustafa Khattab).
If you would like to support the work we do, please try to help by donating:
and Allah knows best.
One of the most peculiar verses in the Old Testament is that of Zephaniah 3:9, let’s begin by first looking at two translations of this passage:
“Then I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder.” – Zephaniah 3:9 (NIV)
“For then I will convert the peoples to a pure language that all of them call in the name of the Lord, to worship Him of one accord.” – Zephaniah 3:9 (Rabbi Rosenberg)
The first translation is one done by the Christian community while the second is from the Jewish community. Both translations say roughly the same thing but there are minute differences which will shape how the verse is meant to be understood. It is therefore important to break up the verse into its constituent parts to help us understand the message it is trying to convey:
Then I will purify the lips of the peoples (Christian translation)
For then I will convert the peoples to a pure language (Jewish translation)
that all of them may call on the name of the Lord (Christian translation)
that all of them call in the name of the Lord (Jewish translation)
and serve him shoulder to shoulder (Christian translation)
to worship Him of one accord (Jewish translation)
Analyzing 9a –
The message being conveyed here seems to be that God will convert or change this ‘pious nation’ such that they adopt a pure language. This immediately rules out the options of Christianity and Judaism as neither faith in the present day rely on one ‘pure’ language as the basis for worshiping God. The Qur’an therefore teaches:
“We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.” – Qur’an 16:103 (Yusuf Ali)
A point to keep in mind is that all Muslims read the Qur’an in Arabic for Salaah (daily worship).
Analyzing 9b –
Of the major religions of Christianity and Judaism, neither use a single and pure language to call upon the name of God. Rather, if we were to go into any Masjid, anywhere in the world, they would all use the name Allah (the Arabic name of God in Islam). If I were to go to an Arab Christian he may say Yasu’, yet if I went to a European or North American Christian they may call God by the name of Jesus, both of which are not of the same language nor of a language that specifically describes itself as pure and clear. Indeed there is no one language that neither the Christian community nor the Jewish community would agree on presently for which they can use to refer to God together. The Qur’an teaches:
“Surely in the remembrance of Allah do hearts find comfort.” – Qur’an 13:28 (Dr. Khattab)
A point to keep in mind is that the Imam begins the Salaah with the Takbir (Allahu akbar, trans.: God is the greatest).
Analyzing 9c –
This passage is most interesting because of the fact that Muslims stand shoulder to shoulder in Salaah and in Salaah we have one Imam who leads everyone in the prayer:
Narrated Anas bin Malik: The Prophet (ﷺ) said, “Straighten your rows for I see you from behind my back.” Anas added, “Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion.” – Sahih al Bukhari, Book 10, Hadith 199
Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. – Sunan Abu Dawud, Book 2, Hadith 276
Indeed, it is a condition for Salaah to be valid behind the Imam, that one follows the Imam:
Narrated Abu Hurayrah: The Prophet (ﷺ) said: The imam is appointed only to be followed; when he says “Allah is most great,” say “Allah is most great” and do not say “Allah is most great” until he says “Allah is most great.” When he bows; bow; and do not bow until he bows. And when he says “Allah listens to him who praise Him,” say “O Allah, our Lord, to Thee be the praise.” – Sunan Abu Dawud, Book 2, Hadith 213
In fact, the word used in Zephaniah 3:9c for worship and serving is the Hebrew equivalent to ‘Ibadah (عبادة) which is the term for worship (prayer) in Arabic. The Hebrew word used in this case is Ibadow (לְעָבְד֖וֹ), Strong’s #5647.
All in all, this passage when analyzed demonstrates for us the truth of Islam with absolute clarity.
and Allah knows best.
Many claim that since Islam has many things in common with other faiths that it must be a false religion that borrowed from those other faiths. Why does Islam share many common beliefs and practices with other faiths?
One of the beautiful things about Islam, is that we are specifically warned about rejecting the truth merely out of spite or hatred.
“O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.” – Qur’an 5:8 (translation by Dr. Mustafa Khattab, the Clear Qur’an).
This is moreso true in this modern age of confusion where a popular, but unreasonable argument is being circulated. Among atheists and missionaries, is the argument that Islam must be false because it has within it, things in common with other faiths and other writings/ scriptures. Yet, the ayah above and the following clarify this for us:
“And they say, “Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon.” – Qur’an 25:5 (translation by Dr. Mustafa Khattab, the Clear Qur’an).
That the Qur’an affirms pre-existing truths is sensible when one considers the view that the God of Islam is not a new God of a new faith trying to establish itself for the first time in the world. Consider the argument then, shall we absolve ourselves of monotheism (Tawheed) because other faiths also preach and believe in a similar monotheism to us? Should we:
To most Muslims, that would seem like a silly idea, to distort our own faith to spite another faith. As the saying goes, would you “cut off your nose to spite your face?”.
Yet, this is what we find within the tri-theism of Christianity. At the Council of Nicaea in 325 CE, the Emperor Constantine said according to Eusebius:
“And first of all, it appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin, and are, therefore, deservedly afflicted with blindness of soul. For we have it in our power, if we abandon their custom, to prolong the due observance of this ordinance to future ages, by a truer order, which we have preserved from the very day of the passion until the present time. Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.” – The Life of Constantine, Book 3, Chapter 18 by Eusebius.
Do not forget these words:
“Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.”
…and in so doing, they chose to forsake monotheism, cutting off their noses to spite their own faces in that very process. All praise is due to Allah that we do not find ourselves in a similar trap.
and Allah knows best.