Tag Archives: islam

The Prophecy of Zephaniah 3:9

One of the most peculiar verses in the Old Testament is that of Zephaniah 3:9, let’s begin by first looking at two translations of this passage:

cc-2019-sm-menprayinginrow

“Then I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder.” – Zephaniah 3:9 (NIV)

“For then I will convert the peoples to a pure language that all of them call in the name of the Lord, to worship Him of one accord.” – Zephaniah 3:9 (Rabbi Rosenberg)

The first translation is one done by the Christian community while the second is from the Jewish community. Both translations say roughly the same thing but there are minute differences which will shape how the verse is meant to be understood. It is therefore important to break up the verse into its constituent parts to help us understand the message it is trying to convey:

9a –
Then I will purify the lips of the peoples (Christian translation)
For then I will convert the peoples to a pure language (Jewish translation)

9b –
that all of them may call on the name of the Lord (Christian translation)
that all of them call in the name of the Lord (Jewish translation)

9c –
and serve him shoulder to shoulder (Christian translation)
to worship Him of one accord (Jewish translation)

Analyzing 9a –

The message being conveyed here seems to be that God will convert or change this ‘pious nation’ such that they adopt a pure language. This immediately rules out the options of Christianity and Judaism as neither faith in the present day rely on one ‘pure’ language as the basis for worshiping God. The Qur’an therefore teaches:

“We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.” – Qur’an 16:103 (Yusuf Ali)

A point to keep in mind is that all Muslims read the Qur’an in Arabic for Salaah (daily worship).

Analyzing 9b –

Of the major religions of Christianity and Judaism, neither use a single and pure language to call upon the name of God. Rather, if we were to go into any Masjid, anywhere in the world, they would all use the name Allah (the Arabic name of God in Islam). If I were to go to an Arab Christian he may say Yasu’, yet if I went to a European or North American Christian they may call God by the name of Jesus, both of which are not of the same language nor of a language that specifically describes itself as pure and clear. Indeed there is no one language that neither the Christian community nor the Jewish community would agree on presently for which they can use to refer to God together. The Qur’an teaches:

“Surely in the remembrance of Allah do hearts find comfort.” – Qur’an 13:28 (Dr. Khattab)

A point to keep in mind is that the Imam begins the Salaah with the Takbir (Allahu akbar, trans.: God is the greatest).

Analyzing 9c –

This passage is most interesting because of the fact that Muslims stand shoulder to shoulder in Salaah and in Salaah we have one Imam who leads everyone in the prayer:

Narrated Anas bin Malik: The Prophet (ﷺ) said, “Straighten your rows for I see you from behind my back.” Anas added, “Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion.” – Sahih al Bukhari, Book 10, Hadith 199

Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: Set the rows in order, stand shoulder to shoulder, close the gaps, be pliant in the hands of your brethren, and do not leave openings for the devil. – Sunan Abu Dawud, Book 2, Hadith 276

Indeed, it is a condition for Salaah to be valid behind the Imam, that one follows the Imam:

Narrated Abu Hurayrah: The Prophet (ﷺ) said: The imam is appointed only to be followed; when he says “Allah is most great,” say “Allah is most great” and do not say “Allah is most great” until he says “Allah is most great.” When he bows; bow; and do not bow until he bows. And when he says “Allah listens to him who praise Him,” say “O Allah, our Lord, to Thee be the praise.” – Sunan Abu Dawud, Book 2, Hadith 213

In fact, the word used in Zephaniah 3:9c for worship and serving is the Hebrew equivalent to ‘Ibadah (عبادة) which is the term for worship (prayer) in Arabic. The Hebrew word used in this case is Ibadow (לְעָבְד֖וֹ), Strong’s #5647.

Conclusion

All in all, this passage when analyzed demonstrates for us the truth of Islam with absolute clarity.

and Allah knows best.

Announcement: Working with Dr. Shabir Ally

As Salaamu ‘Alaykum,

Allah says in His Qur’an, 42:15:

So to that [religion of Allah ] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, “I have believed in what Allah has revealed of the Qur’an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination.”

All praise is due to Allah, Lord of the Worlds, I am happy to announce that as of this week I have joined Dr. Shabir Ally’s team at the Islamic Information and Dawah Centre International in Toronto, Canada. By the grace and mercy of Allah, we intend to embark upon several significant projects to better serve the Muslim community both here locally and internationally by combining our efforts, studies and goals.

Alternative: Watch the video on Facebook!

Be sure to like the Islamic Information and Dawah Centre International on Facebook to see our latest updates.

There are two new events we will be having for the month of April, a one month Class for New Muslims and a weekly interfaith dialogue series, both of which require registration at this point in time, for more information please message us on Facebook or send me an email at ejaaz@islaminfo.com

and Allah knows best!

Nothing in Common

Question:

Many claim that since Islam has many things in common with other faiths that it must be a false religion that borrowed from those other faiths. Why does Islam share many common beliefs and practices with other faiths?

Answer:

One of the beautiful things about Islam, is that we are specifically warned about rejecting the truth merely out of spite or hatred.

“O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.” – Qur’an 5:8 (translation by Dr. Mustafa Khattab, the Clear Qur’an).

This is moreso true in this modern age of confusion where a popular, but unreasonable argument is being circulated. Among atheists and missionaries, is the argument that Islam must be false because it has within it, things in common with other faiths and other writings/ scriptures. Yet, the ayah above and the following clarify this for us:

“And they say, “Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon.” – Qur’an 25:5 (translation by Dr. Mustafa Khattab, the Clear Qur’an).

That the Qur’an affirms pre-existing truths is sensible when one considers the view that the God of Islam is not a new God of a new faith trying to establish itself for the first time in the world. Consider the argument then, shall we absolve ourselves of monotheism (Tawheed) because other faiths also preach and believe in a similar monotheism to us? Should we:

  • forsake worship because other faiths also worship?
  • forsake the Qur’an because other faiths have scriptures?
  • forsake doing good because other faiths command doing good?

To most Muslims, that would seem like a silly idea, to distort our own faith to spite another faith. As the saying goes, would you “cut off your nose to spite your face?”.

Yet, this is what we find within the tri-theism of Christianity. At the Council of Nicaea in 325 CE, the Emperor Constantine said according to Eusebius:

“And first of all, it appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin, and are, therefore, deservedly afflicted with blindness of soul. For we have it in our power, if we abandon their custom, to prolong the due observance of this ordinance to future ages, by a truer order, which we have preserved from the very day of the passion until the present time. Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.” – The Life of Constantine, Book 3, Chapter 18 by Eusebius.

Do not forget these words:

“Let us then have nothing in common with the detestable Jewish crowd; for we have received from our Saviour a different way.”

…and in so doing, they chose to forsake monotheism, cutting off their noses to spite their own faces in that very process. All praise is due to Allah that we do not find ourselves in a similar trap.

and Allah knows best.

Is Petra Islam’s True Birth Place?

For centuries Muslims have revered Mecca as the site of their holiest shrine, the Kaaba. However, in 1977 John Wansbrough, Patricia Crone and Michael Cook published books arguing for a radically different approach to Islam’s origins. Among other things, these revisionists contended that Mecca was not Islam’s birthplace, which they located somewhere in the Fertile Crescent. Though Crone and Cook later repudiated the theory advanced in their book, Crone at least held fast to the idea that Islam’s origins were likely in the Fertile Crescent, possibly in Nabatea.

Forty years later revisionism is still alive and well. Some scholars still promote the idea that the Kaaba was not originally in Mecca. Some say it was in or near Petra, while others refuse to speculate on the location. Their combined evidence was enough to convince popular historian and documentary filmmaker Tom Holland. Since Muslims everywhere pray facing Mecca, this view means they all naively face the wrong direction.

This short but elucidating paper by a Christian scholar, in refutation of Dan Gibson is quite informative and handy for Muslims engaging with Christians on this topic:

Click here to open or download the PDF file directly.

 

The Witnesses Of The Crucifixion & The Qur’an (Part 1)

We are happy to publish our latest video on the Qur’an and the Bible. We focused on how both books assess the validity of witnesses and the utility of these witnesses as it pertains to objective analysis by concurrent believers/ truth-seekers. How we determine what is true and what isn’t, is essential in our search for the truth, with this sense of reasoning in mind, please enjoy the video.

Watch the video on EFDawah’s YouTube Channel:

Or…

Watch the video on SCDawah’s YouTube Channel:

Don’t forget to like, share and subscribe to both channels.

and Allah knows best.

Debate Review: Are the New Testament Gospels Based on Eyewitness Testimony?

On Saturday 20th October, Attorney Yusuf Ismail debated a UK-based Biologist, Jonathan McLatchie on the topic of, “Are the New Testament Gospels Based on Eyewitness Testimony?”. Presented here is an amended review of the initial review posted on our Facebook page.

Roughly one year ago, the same Christian, UK-based Biologist was called out by this website for plagiarizing during another debate with Attorney Yusuf Ismail. We initially published a video detailing one instance of plagiarism:

Consequently, the Christian speaker issued a statement indicating that this was a one-off occurrence that did not happen throughout the rest of that debate or any debate previously. Contrary to this, we then published another video detailing multiple instances of plagiarism:

What followed was a tale of abject dishonesty and personal hostility on the part of the Christian speaker who became incensed due to our expose, we ignored this behaviour. He eventually conceded that he had in fact, had his opening statement (presentation) for that debate, written by another Christian speaker. This was not surprising given the evidence we had published. This year we had hoped that he learned his lesson and would be professional at this event. This was not the case (information forthcoming), but for a large part, his opening statement this year was largely written by him and consisted of a lecture he had been delivering in various Churches on “undesigned coincidences” in the Gospel narratives.

Jonathan McLatchie’s main and only argument was that the Gospels corroborate each other in some minor details therefore they must be based on eyewitness testimony. This approach is problematic because the manuscript record actually shows that the gospel authors and editors had a tendency to harmonize details between the gospels to make their stories more coherent:

“Colwell and Royse both recognize a tendency to harmonize readings with remote parallels in other Gospels (Colwell, 112-114; Royse, 536-544).”

This is as stated by the conservative New Testament British textual critic, Timothy Mitchell citing:

  • Royse, James R., “Scribal Habits in Early Greek New Testament Papyri.” NTTSD 36. Leiden: Brill, 2008.
  • Colwell, Ernest C., “Method in Evaluating Scribal Habits: A Study of P45, P66, P75,” pages 106-124 in “Studies in Methodology in Textual Criticism of the New Testament.” NTTS 9. Leiden: Brill, 1969.

This fundamentally undermines the Christian’s claims during the debate. In fact, I, myself lost count of the verses he quoted from the Gospel attributed to John where papyrus 66 (a manuscript of the gospel of John that is dated between 150 – 399), does not confirm what the modern English versions were saying. He was effectively quoting the gospel attributed to John where the initial author’s writing was changed by later correctors to match/ harmonize what the other gospels said by later editors. A simple review of basic textual critical resources would have easily indicated to him that this was both a bad line of reasoning and counter-evidential to his position.

cc-2018-media-jonnydebatesyusuf

(Left) Attorney Yusuf Ismail, (Right) Jonathan McLatchie

At the start of the debate the Christian speaker claimed his beliefs in Christianity were based on evidence, however when challenged on his views on the dead rising in the gospel attributed to Matthew he claimed he believed in a literal rising miracle of the dead in Jerusalem (back to life) without any evidence, thus proving himself wrong. At this point he also became hostile and in a raised voice, demanded to know why such a question was relevant in the first place, it is possible that he had a memory lapse at this point or had become plainly aware of his earlier statement, thus his reaction was largely based on embarrassment.

He also conceded during a rebuttal period that several verses in the gospel attributed to John were written by anonymous authors and therefore they were not authored by eyewitnesses thus conceding the debate to Attorney Yusuf Ismail.

On the other hand, I was duly impressed by Attorney Yusuf Ismail who is currently pursuing theological studies. I found his presentation and citation of classical Christian authorities on the anonymity of the Gospels to both be stringently academic and quite diverse. Meaning then, that he did not isolate these statements from “liberal” scholarship, nor did he quote-mine. In fact, during their cross-examination section, Attorney Yusuf Ismail produced a brilliant quote by Richard Bauckham which justified his position on the Gospels being anonymous in authorship. In addition to this, it was his opponent that had cited Bauckham as an authority in the first place, thus adding to the strength of Attorney Yusuf Ismail’s position. When reminded of this, the Christian speaker decried the reference, stating that he did not agree with everything Bauckham said, while this is a reasonable position, the Christian speaker did not clarify on what well-researched basis he made this distinction of agreeing and disagreeing with the author.

Surprisingly, Yusuf Ismail did not end there, he was on a roll. McLatchie was asked if he accepted Matthaean Priority (that is, the view that Matthew was authored first, followed by Mark and Luke). McLatchie (the Christian speaker) acknowledged that this was the position he was leaning towards. This is where I believe Yusuf Ismail showed his brilliance, he asked McLatchie if he accepted Papias’ (an unreliable early Church Father, as per Eusebius) claim that the gospel attributed to Matthew was initially written in Hebrew (and then translated into Koine Greek). McLatchie confusingly stated he did not study this position on the gospel attributed to Matthew. It therefore is problematic that he in one instance claims that he can lean towards one view on the original authorship of the gospel and then in another state he had not studied it at all. If he had not studied the genesis of Matthew’s gospel, how then can he lean to its position in authorship? This effectively summarized what was an overall brilliant evening for Yusuf and a disaster for McLatchie.

The debate can be viewed here on Facebook:

and Allah knows best.

 

Debate: Is Jesus a Prophet or Son of God?

The debate will be livestreamed via this link: click here!

The debate starts at the following times (updated by 30 mins following new information from Dr. Ally):

  • 7:30 PM EST (October 13th, New York/ Georgia/ Toronto/ Trinidad)
  • 12:30 AM (October 14th, London)
  • 4:30 AM (October 14th, Lahore/ Delhi)
  • 2:30 AM (October 14th, Kampala)
  • 1:30 AM (October 14th, Durban)

cc-2018-media-shabirallydebatejacoby

« Older Entries