Why does God care about what I eat or drink or who I sleep with? Is God a control freak?
Many people view God adversely because of the many rules, both small and large that religions teaches that God wants us to follow. Some ask, why would an all powerful deity/ God who manages the entire Universe and all that exists in it be concerned about what one human being of 7 billion people eats or drinks? For some, this is considered strange or overbearing, they view God as micro-managing their lives and thus God does not allow them to live freely. I understand how someone can reach such a conclusion, with so many rules to obey and follow it would seemingly be overbearing or too restrictive a lifestyle to live, if one can call that living at all.
This may be a lengthy topic, but I will try to explain the theological perspective on this issue in as simple terms as I can manage. From a theological perspective, we do not exist by random, we believe that God chose to create each and everyone of us. Therefore from our inception, God has a vested interest in each and everyone of us. We also believe that God created every individual for a purpose, whether big or small, we all have a purpose. Different religions offer varying answers as to our purpose in this life, but Islam teaches that God created us to worship Him out of freewill, see Qur’aan 51:56. Other faiths have a similar belief and consider our purpose of existence to be that we should serve God and or, to come to know/ be aware of God, see 1 John 4:16 or 1 John 5:13.
From this understanding, since our purpose of existence is to serve God, then our lives should be spent fulfilling this purpose. The theological perspective is that, if we do serve God, we will be at peace/ happiness in both this life and for the faiths which accept the afterlife, we will also be at peace/ happiness after death. If we do not fulfill our purpose, we can achieve some peace and success in this life, for this is the Islamic and Christian belief that God is merciful to all. However, while one may attain some peace and success in this life, God will hold them accountable for failing to fulfill their purpose in the afterlife. Due to such a belief, when we eat and drink according to what God has permitted, it shows self restraint and willing obedience to our Creator, thus we are fulfilling our purpose for existence. This belief also relates to our sexual acts. Theists believe that every act we do can either be permissible according to the laws of our Creator or impermissible. These acts range from eating, to sleeping, copulation, dress, decorum and more.
We do not consider God to be overbearing or that following God restricts us from living, because theists genuinely believe they are fulfilling the will of their Creator, we derive purpose, pleasure and comfort from obeying these rules and laws. We live and are happy to serve God, we do not feel restricted, but we do feel a sense of serenity and self-fulfillment in committing ourselves to God. I do believe that those who disbelieve in God’s existence do not necessarily understand how anyone can derive pleasure and comfort from restricting themselves from certain foods or acts. From a theist’s perspective a food or act can only be enjoyable if it is pleasing/ permissible according to God. Therefore not eating pork is isn’t seen as missing out on the fun, it’s seen as missing out on sin and temporary pleasure as the case may be. From sin, we will feel remorse and guilt, therefore we do not derive pleasure but negative feelings and emotions from doing acts or consuming foods prohibited by God.
Humans naturally derive pleasure from different things. I for one may enjoy eating mangoes, you may not and thus in a sense you “restrict” yourself from them, you don’t believe that you are missing out on the fun; I may think that you are, but to you that won’t be the case and I’d be very wrong. It is my hope that this has answered your question, or that it has enlightened you somewhat in regard to a theist’s perspective.
and God knows best.
A scholarly edict which has been supported and acknowledged by several scholars throughout the Muslim world, inclusive of the UK reads as follows:
If that does not convince you of ISIS’s wrongs, perhaps this advice by one of the Imams of al Quds al Sharif in Jerusalem, Palestine will:
and God knows best.
If a Muslim is one who believes in Prophet Muhammad (pbuh) and Allaah – How can Moses or Jesus be Muslims?
If a Muslim is one who believe in Prophet Muhammad ﷺ and Allaah, how can Moses or Jesus be Muslims if Muhammad ﷺ was not born or did not live at their times?
To answer this, a person must first understand the concept of an Ummah or nation in Islam. An Ummah is defined as a group of people, a tribe or a nation. Until the advent of Muhammad ﷺ, Messengers were sent by God to specific groups of people, the Qur’aan teaches us:
For every people (Ummah – أُمَّةٍ) there is a messenger; and when their messenger is come the matter is decided between them equitably, and no one is wronged. – Qur’aan 10:47.
A messenger or Rasūl ( رَّسُولٌ) is sent with a message or Risālah ( رِسَالَاتِ). A Muslim is one who believes in the message, the messenger and the one who sent the message – God. In the Qur’aan, God relates that He sent messengers to many people and those who rejected the message, the messengers and therefore God, are considered disbelievers:
Remember We gave Moses the Book and sent after him many an apostle; and to Jesus, son of Mary, We gave clear evidence of the truth, reinforcing him with divine grace. Even so, when a messenger brought to you what did not suit your mood you turned haughty, and called some imposters and some others you slew. And they say: “Our hearts are enfolded in covers.” In fact God has cursed them for their unbelief; and only a little do they believe. – Qur’aan 2:87-88.
Both Moses and Jesus believed in God and the message God gave them, therefore they would be considered Muslims. The people to whom they preached to and who believed in Moses and Jesus, along with the messages from God given to them, would also be considered Muslims. Today, the current Ummah or nation, is not one tribe or nation, Muhammad ﷺ was sent as a messenger with a message for the entire world:
And We have not sent you, [O Muhammad], except as a mercy to the worlds. – Qur’aan 21:107.
Therefore Muslims today are those who accept the messenger (Muhammad ﷺ) and his message, the Qur’aan.
and God knows best.
Human relations is perhaps one of the most difficult and treacherous roads in navigating this life of ours. Man is easy to offend, difficult to please, stubborn to forget. There is a truth which Satan the accursed has spoken, whether one chooses to believe in him or not, it is a truth that can be seen and understood by every man, he says:
ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
“Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].” – Qur’aan 7:17.
It is true that most men are not grateful to God, or that higher power they ascribe to, what some men today call the Universe. Some call it karma, what goes around comes around, an ironic if not cynical cycle of self debasement without realization. Whatever it is that men ascribe to, by and large they are difficult to please and are generally ungrateful to themselves, others and that which they worship or hold to be the power which holds the worlds together. One of the most successful books of the 20th century focused on this very topic, human relations and navigating them. Written in 1937, Dale Carnegie’s “How to Win Friends and Influence People” focused a great deal on advising men in this regard. It is regarded as a must read, and quotes from some of history’s most famous personalities on acquiring the skills needed to establish meaningful friendships and practising empathy towards our fellow man. In reading the book, it mentions:
Lincoln once began a letter saying: ‘Everybody likes a compliment.’ William James said: ‘The deepest principle in human nature is the craving to be appreciated.’ He didn’t speak, mind you, of the ‘wish’ or the ‘desire’ or the ‘longing’ to be appreciated. He said the ‘craving’ to be appreciated.
The book goes on to mention:
I have among my clippings a story that I know never happened, but it illustrates a truth, so I’ll repeat it:
According to this silly story, a farm woman, at the end of a heavy day’s work, set before her menfolks a heaping pile of hay. And when they indignantly demanded whether she had gone crazy, she replied: ‘Why, how did I know that you’d notice? I’ve been cooking for you men for the last twenty years and in all that time I ain’t heard no word to let me know you wasn’t just eating hay.’
When a study was made a few years ago on runaway wives, what do you think was discovered to be the main reason wives ran away? It was ‘lack of appreciation.’ And I’d bet that a similar study made of runaway husbands would come out the same way. We often take our spouses so much for granted that we never let them know how we appreciate them.
A member of one of our classes told of a request made by his wife. She and a group of other women in her church were involved in a self-improvement programme. She asked her husband to help her by listing six things he believed she could do to help her become a better wife. He reported to the class: ‘I was surprised by such a request. Frankly, it would have been easy for me to list six things I would like to change about her – my heavens, she could have listed a thousand things she would like to change about me – but I didn’t. I said to her, “Let me think about it and give you an answer in the morning.”
“The next morning I got up very early and called the florist and had them send six red roses to my wife with a note saying: ‘I can’t think of six things I would like to change about you. I love you the way you are.’
“When I arrived at home that evening, who do you think greeted me at the door: That’s right, my wife! She was almost in tears. Needless to say, I was extremely glad I had not criticised her as she had requested.
“The following Sunday at church, after she had reported the results of her assignment, several women with whom she had been studying came up to me and said, “That was the most considerate thing I have ever heard.” It was then I realised the power of appreciation.’
Yet, in the 7th century CE, some 1200 years before Dale’s book enlightened the educated, free, modern man; Prophet Muhammad ﷺ spoke this very advise. What Dale wrote an entire book on, quoting some of the most famous men in history, the Prophet Muhammad ﷺ spoke in one powerful sentence:
“Whoever is not grateful to the people, he is not grateful to Allah.”
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللَّهَ ” – at-Tirmidhi: Volume 4, Book 1, Hadith 1995. “Chapter on Righteousness and Maintaining Good Relations with Relatives”.
This sublime Prophet narration is graded as authentic by the scholars of hadith. It is the mark of a great mind, a great man to elucidate the masses by enunciating the wisest of teachings in the simplest of ways. What this Prophetic narration proposes, is that gratefulness, appreciation, thanks to our fellow man is needed to establish a relationship with the Creator, the Lord of the Worlds. That is the most important relationship anyone can have, and to achieve this, one must appreciate his brothers, sisters, spouse, friends, parents – everyone. This is all that anyone has to say on the matter. An entire book is not needed. We can extract more of such beautiful teachings from among the Prophetic narrations:
“O Abu Hurairah, be cautious, and you will be the most devoted of people to Allah. Be content, and you will be the most grateful of people to Allah. Love for people what you love for yourself, and you will be a (true) believer. Be a good neighbor to your neighbors, and you will be a (true) Muslim. And laugh little, for laughing a lot deadens the heart.”
قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ “ يَا أَبَا هُرَيْرَةَ كُنْ وَرِعًا تَكُنْ أَعْبَدَ النَّاسِ وَكُنْ قَنِعًا تَكُنْ أَشْكَرَ النَّاسِ وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُؤْمِنًا وَأَحَسِنْ جِوَارَ مَنْ جَاوَرَكَ تَكُنْ مُسْلِمًا وَأَقِلَّ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ” . – Sunan ibn Majah, Volume 1, Book 37, Hadith 4217. “The Book of Zuhd”.
Appreciation comes in many forms, not just in mere words. The Prophetic narrations mention:
The Prophet (ﷺ) said, “A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, “This dog is suffering from thirst as I did.” So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, “O Allah’s Messenger (ﷺ)! Is there a reward for us in serving the animals?” He replied: “Yes, there is a reward for serving any animate (living being).”
” بَيْنَا رَجُلٌ بِطَرِيقٍ، اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ، ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ مِنِّي، فَنَزَلَ الْبِئْرَ، فَمَلأَ خُفَّهُ مَاءً، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ ”. قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ ” فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ”. – Sahih al Bukhari, Book 46, Hadith 27. Alternatively, Sahih al-Bukhari 2466.
The Prophetic example has emphasized the importance of appreciating others in words, thought and action. If we wish to adhere to the command of God, we must adhere to the Prophetic example of Muhammad ﷺ. Whether you are a Muslim, or not, this is indispensable advice as articulated by him, or as later given by men throughout history. Either way, one can only benefit from the path of appreciation and giving thanks to others.
and Allaah knows best.
This article is in response to another writing of the same title by Pastor Samuel Green, “Comparing the Bible and the Qur’an“.
Reason 1. The Context of the Bible and Qur’an
Scripture is supposed to be God’s message to mankind, it does not have to be a history book or a biography. It needs to mention what is needed to be known so that the message could be understood. The Qur’aan does not revolve around the life of Muhammad ﷺ, but it does relate many relevant verses about occurrences throughout the Prophet’s ﷺ life. The Qur’aan is not of human production and thus unlike the Bible it is not ordered through human concepts of organization: chronologically, topically, by (chapter) length, by name (title) or alphabetically. It would be crass to expect the Qur’aan to be ordered like the Bible or to provide the same information as the Bible. Whereas the Bible consists of biographies, letters, revelation, doxologies, epistles, pastorials, poems; the Qur’aan specifically consists only of revelation and nothing else. Pastor Samuel goes on to state:
“Thus, to understand the Bible you only need the Bible. In fact, many of the stories which are only briefly retold in the Qur’an are told in full in the Bible. The Bible is self-sufficient, as the word of God should be.”
This would be patently false and one of the ways we can demonstrate this is by the dependence of Christians to rely upon commentaries, exegeses and lectionaries. In fact, to not rely upon any of the three previous categories of writings and to rely upon one’s own understanding of the Bible is considered to be eisegesis. Oxford Biblical Studies defines this to mean, “A comparatively modern term to describe, disapprovingly, a piece of scholarship which appears to find in a given text a significance alien to its context. This might be to provide biblical support for a doctrinal position already held. The term was coined (from the Greek eis, in, and egeisthai, to guide) as the opposite of exegesis (Greek ek), which means an elucidation of.“
In regard to the claim that the Qur’aan cannot be understood without the Seerah (Biography of the Prophet ﷺ) or without the narrations of the Prophet ﷺ, we believe that the Qur’aan can be understood without them to some extent, but for a more accurate understanding and a more comprehensive understanding we must often refer to these other forms of literature. It should be noted that it is the Qur’aan which commands the believers to obey the Prophet ﷺ:
“Say, “Obey Allah and the Messenger.” But if they turn away – then indeed, Allah does not like the disbelievers.” – Qur’aan 3:32.
The only way to do this is to follow his Prophetic Sunnah, and so it can be understood that by utilizing the Prophetic Sunnah to understand the Qur’aan, we do this because it is a command in the Qur’aan to do so.This is more of a safeguard as to avoid the sin of eisegesis, as opposed to the Qur’aan being incomplete in any way, shape and or form. I would agree with the Pastor’s statement, “Therefore to compare the Bible to the Qur’an alone is misleading and inaccurate.” I agree with this because the Qur’aan is unlike the Bible in purpose and historical development. Whereas the some parts of the Bible began as authoritative writings and then became scripture (Councils of Carthage, 393 &397 CE), the Qur’aan from its very inception has been and was always scripture in its entirety.
Reason 2. Practices and Beliefs
The Qur’aan contains all of the beliefs that Muslims must know, the Pastor has not provided an instance where we believe something that is not manifested in the Qur’aan. Whereas the Qur’aan commands us to do certain actions such as to fast and pray, to understand how the Prophet ﷺ enacted these commands we refer to the Prophetic Sunnah. While in Islam we separate scripture or the Word of God (risalah) from the biography and actions of the Prophet ﷺ or the Messenger of the Word of God (rasool), the New Testament mixes both and thus the Word of God is lost among the words of men, history and biographies. The Pastor continues by stating:
“The Bible has everything a Christian needs. The Bible fully declares what God has done to save us and bring glory to himself and how we are to live. It is the basis for our wisdom and defines our liberty. “
This is largely untrue, for example the beliefs about the Trinity cannot be found in the New Testament. Nor can the beliefs about the hypostatic union, the second coming of Christ, the immaculate nature of Mary, their doctrine of salvation solely by grace (their soteriological perspective), the foregoing of the laws of God and the original sin.
Why is the Bible so complete?
The Bible is not complete for the reasons outlined above. The Pastor makes the claim that the Bible contains the teachings of the Prophets. However, as is well known, Christians forego the alleged teachings of the Prophets and follow the teachings of Paul. Therefore including the alleged writings of the Prophets in the Bible is largely useless to the Christian faith. Perhaps what is most troubling is that while Moses lived between 1600 and 1300 BCE, the oldest record of the Old Testament is from 250 BCE, the Dead Sea Scrolls. With a space of over 1300 years between the Prophets and the Old Testament, it would be very difficult to ascertain whether or not these writings were actually written by the Prophets themselves or written homonymously (by authors writing in the name of the Prophets).
A More Accurate Comparison
Whereas none of the major doctrines of the Christian faith can be found in the New Testament or the Old Testament, the major beliefs of Islam can be found with complete certainty in the Qur’aan. Our doctrine of Tawheed? Surah al Ikhlas 112 covers the entirety of that doctrine in 4 verses. The same cannot be said of the Trinity, Salvation by Grace, the Immaculate Conception, a Divine Messiah, a Second Coming of Christ or of the hypostatic union. As stated previously, whereas the Qur’aan solely contains the words of God, the Bible contains the words of men in the form of letters, epistles, pastorials, biographies, poems mixed with the words of God to the point that it is very difficult for any Christian to ascertain which is from God and which is from man. This therefore, cannot be seen as a deficiency of the Qur’aan, but should be seen as a corruption and blatant travesty against the sanctity of scripture in the form of the Bible. Whereas Islam keeps the distinction between the commands of God and the Prophetic enactment of those commands, the same cannot be said of the New Testament.
1. The Bible and the Qur’aan are not the same in their typology (style of presenation) and in terms of their contents. Whereas the Bible is absent of the major beliefs of Christianity (as highlighted previously), the Qur’aan contains all major beliefs of the Muslims. While the Bible contains biographical works, letters, epistles, poems and other works of men, the Qur’aan solely contains the word of God. Thus, the Muslim is able to distinguish between the Word of God and the Prophetic enactment of the Word of God. While the Bible does claim to contain the works of the Prophets, the time span between that of the Prophets and that of the oldest Old Testament is too wide for anyone to claim with certainty that they were written by the Prophets themselves and until such evidence is presented, anyone who holds to that claim has fallen prey to the fallacy of wishful thinking.
2. If Muslims and Christians were to take the Qur’aan and the Bible in order to demonstrate their most sacred beliefs, the Christian would not be able to discuss the Trinity, the Hypostatic union and other major beliefs without relying on the debates of the Patristics (Church Fathers) who articulated most of their beliefs over a 400 year period. An example would be the doctrine of Tawheed versus that of the doctrine of the Trinity. Whereas the Muslim can refer the Christian to Qur’aan Surah 112 (al-Ikhlas), the Christian cannot refer us to any passage that entirely expresses their belief in the Trinity.
3. It is true that the Prophetic Sunnah compliments the Qur’aan and that beliefs can be derived from both. However, while the Prophetic Sunnah can undergo scrutiny, literary criticism and inspection, the Qur’aan does not undergo these things. Therefore beliefs extracted from the Prophetic Sunnah can be studied to verify their authenticity as the Prophet ﷺ may have been commanded to practise an act in one particular way earlier during his life and another way at a later period during his life. In the case of female circumcision, this is a common practise that should not be confused with female genital mutilation. A cliterodectomy is legal in most Western nations and is considered a cosmetic medical practise.
4. All religions with scripture do not condone the practise of extracting one’s own understanding of the scripture by self interpretation. This practise, known as eisegesis (defined above), is actively discouraged in both the Christian and Muslim faiths respectively. To tackle the Pastor’s claim, we invite him to defend the view that the Unitarians who read the Bible and reject the Trinity based on the Bible, that they are reading it correctly. It is quite obvious that when it comes to contentious verses with which the various Christian sects dispute about, the Pastor would turn to his commentaries to explain the proper understanding of those verses. While the Qur’aan can be understood by reading it, a Muslim knows he would be understanding its passages clearly by seeing the enactment of the Qur’aan and its explanation through the Prophetic Sunnah of Muhammad ﷺ. Thus, I find the Pastor’s claim to be wholly inaccurate and a poor representation of both the beliefs of Muslims and Christians in regard to their handling of scripture.
and Allaah knows best.
I was pleasantly surprised to view this video, as I think it answers many of the questions Muslims would have in regard to the authenticity of ahadeeth in both the arguments of the hadeeth deniers and of the Orientalists. It tackles the questions along the lines of, “if there were 750, 000 narrations why did the Imams only narrate several thousand?“, “how can someone memorize 600, 000 or 750, 000 narrations?“, “did people make up narrations and then invent a chain of narrators?“, “what is the difference between an isnad and a matn?” and, “how do we respond to Orientalist criticism of ahadeeth?” For a fifteen minute video it answers these questions and more in a very simplified manner.
and Allaah knows best.
This time, I’ll just let the photos do the talking:
and God knows best.
You won’t find this as an example of religious extremism on David Wood’s site or on Atlas Shrugs. I’d like to emphatically state that this cult is not representative of all Christians or of the Christian faith. What this video is an example of, is the end result of radical, violent, hateful figures who prey on those who don’t agree with their extremist rhetoric. Humans partake in religion, humans are violent, religious humans can be and will be violent – it’s human nature and they’ll justify their violence through whatever philosophy or ideology or religion that allows them to do so. What people like Sam Shamoun and David Wood are afraid to come forward and say is that Christians have been and can be violent too. It’s just under reported. They will celebrate and gladly announce how the Christian Church is growing in China, but they will never say that it as a result of violent, hateful Churches like these, producing cults!
Maybe someone can shoot David Wood or Pamela Geller an email and ask them why they don’t also highlight the growing trend of violent Chinese Christian cults?
and God knows best.
I follow an Apologetic Christian Kindle Deals Page on Facebook, and I usually purchase the books they have on discount. Imagine my surprise when they finally posted a book about preaching to Muslims. “Facing Islam, Engaging Muslims“, by Allen Pritzlaff.
While browsing the book information, I came across quite a surprise!
I imagine that this person who examined Islamic doctrine, the Seerah an Nabawiyyah, the Hadeeth Corpus and the Qur’aan would know that we refer to Jesus as the Messiah, al Maseeh (مسيح). Instead, he writes that we need to know God through Isa al Masikh – مسيخ. Masikh (otherwise transliterated as Maseekh) translates to, “tasteless”. In other words, his book quite literally insults, denigrates Jesus, referring to him as Jesus the Tasteless. Took me quite by a surprise. I’d really like to see the author’s face when he realises he gets one of the most basic things about Islam and Jesus wrong, in a book titled about Islam and Jesus. A bit funny, a bit embarrassing and a bit ironic, what more could we ask for?
and God knows best.
Many Christians refer to Genesis 15:6 to demonstrate that Abraham was righteous only by faith and not by following the commands and laws of God. How can we respond to this?
This topic is covered extensively in EP Sanders’, “Paul, the Law and the Jewish People”, which I would strongly recommend for those trying to understand the use of this passage to justify Christian beliefs in regard to salvation, or in trying to understand their soteriological perspective.
Genesis 15:6 says as follows, “Abram believed the Lord, and he credited it to him as righteousness,” the argument from this which is normally given, is that this verse never mentions works, commandments or laws. It specifically mentions faith only, therefore it is perfectly acceptable to believe that Abraham was righteous solely by his faith and nothing else. This is the same form of argument used by Paul in Romans 3:27-29, 4:9-25. Unfortunately for those who use this verse to argue their case of righteousness only by faith, they are appealing to the argument from silence – a fallacy. Simply because it is not mentioned in this verse, does not mean that Abraham is solely righteous by faith.
In fact, God in other places directly ascribes Abraham’s blessing/ righteousness due to his obeying of God’s command/ the law. We read, “and through your offspring all nations on earth will be blessed, because you have obeyed me.” – Genesis 22:18, and we also read from Genesis 26:4-5, “I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.“
Therefore, while Genesis 15:6 does mention that Abraham was righteous due to his faith while mentioning the promise of his descendants being as numerous as the stars, Genesis 22:18 and Genesis 26:4-5, while speaking of the same promise, mention Abraham’s righteousness and blessing by God due to his obeying of commands and laws. It is quite probable that the Christian had not read all of the related passages or were solely taught this one proof text that related to the teachings of Paul in Romans. Either way, the related texts clearly contextualise what Genesis 15:6 was saying.
and God knows best.