Category Archives: Muslim and Non-Muslim Dialogue

A Case Study of Peter’s Denial

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Note: This article by sister Elisabeth Strout, a female revert from the depths of Christianity to the heights of Islam, read her story here.

While getting ready to teach a Sunday School class on the crucifixion and resurrection of Jesus, my mother asked me what Islam teaches about these issues. Honestly, I responded that the Qur’an simply states categorically that Jesus didn’t die, the Jews only thought they killed him. While that leaves room for countless theories, from the switching of bodies with a look-alike, to the swoon theory, the basic teaching is that Jesus did not die and come back to life, but rather ascended to heaven without dying. I concluded with the assertion that Christians themselves cannot trust their own Bible’s teaching, as it’s riddled with contradictions. My parents confidently disavowed any possibility of discrepancy between the Bible’s four accounts of the event, and as a result, I’ve spent the last few days studying the four Biblical crucifixion and resurrection narratives closely, to analyze the contradictions between them.

There are quite a few, and while some may be written off with the “inclusive” explanation (i.e. Matthew and Mark recount Jesus’ last words as being “my God, my God why have you forsaken me”, Luke claims they were “into thy hands I commit my spirit”, while John says they were “it is finished”, and Christians generally claim that Jesus said all three in succession, “my God, my God why have you forsaken me, into your hands I commit my spirit, it is finished”.), there are some narratives that cannot be reconciled, no matter how you superimpose them.

Rather than posting them all here at once and leave readers floundering in all the references, I decided to start with a case study of one particular event in the story, namely Peter’s denial of Christ. While the wording differs insignificantly between the three questioners who point Peter out, that is not primarily of interest. Take a look at Matthew and Luke’s accounts, which are almost identical, and then compare them with John, and then Mark, and notice the incompatible details:

Matthew 26:69-75

  • All disciples flee upon Jesus’ arrest, Peter follows at a distance.

  • A servant girl in the courtyard says, “You also were with Jesus the Galilean,” Peter responds, “I do not  know what you mean”.

  • different servant girl at the gate says, “This man was with Jesus of Nazareth,” Peter responds with an oath, “I do not know the man”.

  • The bystanders say, “Certainly you are one of them, your accent betrays you,” Peter responds again with an oath, “I do not know the man.”

  • The rooster crows, Peter remembers Jesus’ prediction, and weeps bitterly.

Luke 22:55-62

  • Jesus is arrested (no mention made of disciples fleeing), Peter follows at a distance.

  • A servant girl in the courtyard says, “This man also was with him,” Peter responds, “Woman, I do not know him.”

  • Another person says, “You also are one of them,” Peter responds, “Man, I am not.”

  • Another person says, “Certainly this man also was with him, for he too is a Galilean,” Peter responds, “Man, I do not know what you are talking about.”

  • The rooster crows, Peter remembers Jesus’ prediction, and weeps bitterly.

So far, so good. Again, there is a slight difference of wording, but that can be overlooked. Take note of the emphasized words in Matthew, and now watch how in John, the story takes on a lot more detail (though John was written decades later), and the contradictions begin.

John 18:15-27

  • Jesus is arrested (no mention made of disciples fleeing), Peter and another disciple follow. The other disciple gets into the courtyard because he knows an official. Peter doesn’t get into the courtyard, so the disciple sends a servant girl to open the gate for him.

  • The servant girl at the gate says, “You also are not one of this man’s disciples, are you?” and Peter responds, “I am not.”

  • The officers and servants around the fire in the courtyard say, “You also are not one of his disciples, are you?” and Peter responds again, “I am not.”

  • A relative of the man whose ear Peter cut off asks, “Did I not see you in the garden with him?” and Peter denies it.

  • The rooster crows (no mention is made of his weeping).

So now, apart from the general wording and the location of the questioners (he goes from courtyard to gate in Matt., and from gate to courtyard in John), we have several distinct differences. First, the identity of the following disciples. Matt. claims all the disciples fled except Peter, and Peter alone followed from a distance. John makes no mention of the disciples fleeing, and claims both Peter and another disciple followed. Typical of John, the other disciple remains anonymous leaving Christians to speculate that it was probably John himself. Either way, either they all fled except Peter, or they all fled except Peter and John. It can’t be both.

Secondly, the identity of the questioners. Other than the first, the servant girl, Luke leaves the second two questioners anonymous, so his version is fairly compatible with the others. Matthew on the other hand, states that the questioners were (1) a servant girl in the courtyard, (2) a different servant girl at the gate, and (3) the bystanders (identified in John as officials and servants). John claims they were (1) a servant girl at the gate, (2) the by-standing officers and servants, and (3) a relative of the man whose ear Peter cut off.

While some may be tempted to generalize “bystanders” to mean anyone, including servant girls and relatives of earless men, the gospels purposely distinguish between the two, and the relative’s words in John set him apart even further from the bystanders of Matt., Mark, and Luke. While the three synoptics list, with slightly different wording, the third questioner as having recognizing Peter as a Galilean (because of his accent in Matt.), John’s third questioner (the relative of the man whose ear Peter cut) recognizes Peter because he saw him in the garden, during the arrest. It can’t be both.

Finally, we come to Mark’s account, which has yet another notable difference. While agreeing with Matthew about all the disciples fleeing except Peter, and the third question from the bystanders about Peter being Galilean, there are a few details that don’t match up.

Mark 14:66-72

  • All disciples flee upon Jesus’ arrest, Peter follows at a distance.

  • A servant girl at the fire in the courtyard says, “You also were with the Nazarene, Jesus,” Peter responds, “I neither know nor understand what you mean.”

  • Peter goes out to the gate and the rooster crows.

  • The same servant girl sees him there and says, “This man is one of them,” and Peter denies it.

  • The bystanders say, “Certainly you are one of them, for you are a Galilean,” Peter responds with an oath, “I do not know this man of whom you speak.”

  • The rooster crows a second time, Peter remembers Jesus’ prediction, and weeps bitterly.

While Matthew specifies that the first two accusations were leveled by two different servant girls, Mark goes to the trouble of telling us they were spoken by the same servant girl. It can’t be both. The second, and more noticeable aberration, is that Mark’s account of the story, as well as his account of Jesus’ prediction, differ in the number of times the rooster crows. While Peter is told he will deny three times, and does deny three times, in all accounts, Jesus predicts it will be “before the rooster crows”, in Matt., Luke, and John, and “before the rooster crows twice”, in Mark. And sure enough, in Matt., Luke and John, Peter denies thrice before the rooster crows, while in Mark, he denies, the rooster crows (the sound of it doesn’t bring him to his senses yet), he denies twice more, and the rooster crows again. So which was it, before the rooster crows, or before it crows twice? It can’t be both.

It seems like a silly, insignificant story. Same servant girl or different one, courtyard or gate, bystanders or relative, all but one disciple or all but two disciples, Galilean accent or previous encounter in the garden, one crow or two; does it really matter? For the Christians who claim there’s not a single contradiction in the entire Bible, it does matter. You can’t get around these, and you can’t get around the dozens, if not hundreds more in the Bible, no matter how insignificant. For the more reasonable Christians who openly admit that sure, they’re ancient documents, there’s the occasional slip-up, but nothing major that affects doctrine, their intellectual honesty is refreshing, but it begs the question, can God’s divine revelation be anything less than perfect? When God sends a final text for all of mankind, shouldn’t it be held to the same standards of holiness and perfection as He himself? Others maintain that as God’s Word incarnate, Jesus himself was the final revelation, and it’s his person that matters, not the text. Yet the text is all we have of him today, and if it contradicts itself, if it can’t be trusted to deliver the truth about the small events, how can we trust its claims about matters as weighty as death and resurrection?

David Wood Claims the Bible Contains ‘Repulsive Morality’

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

The self-delusional internet cross dresser, David Wood (see the below picture) has claimed that the Islamic concept of ‘blood money’, where the family of a victim of a crime can choose to accept a certain sum of payment as restitution for the crime is ‘repulsive morality‘.

David Wood the Voyeur Wearing Women's Lingerie - Self Admitted Cross Dresser

David Wood the Voyeur Wearing Women’s Lingerie – Self Admitted Cross Dresser

He says and I quote:

“…should he continue to walk the streets, so long as the families of his victims accept the blood-money? Should the rich be allowed to kill as much as they like? This is the policy that you’re defending? And do you think that our country would be better if we adopted such a repulsive morality?”

Yet, YHWH, David’s Lord, God and Saviour, accepts the same form of legal precedence in the Bible! I wonder if the cross dresser ever thought of reading the book he claims to believe in? In the Bible, it is often dumbed down to refer to such a payment as a guilt offering. The Bible says in Leviticus 5:14-19:

The Lord said to Moses15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

17 If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of  wrongdoing against the Lord.

Now I truly wonder, is one of the Lord’s commands not to commit murder David? If that’s the case, if you kill someone unintentionally, then all you have to do is pay the blood money to YHWH and his Priests and you’re forgiven! Halellujah! Is this the kind of ‘repulsive morality’ you meant to mock Islam with, but which is significantly worse in your own scripture?

wa Allaahu ‘Alam.

The Truth About Saudi “Preacher” Fayhan Al Ghamdi

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Despite what news media outlets are promoting, Fayhan al Ghamdi is not an Islamic scholar. God willing this web post can clarify what has happened and why he was given the punishment he received:

Picture taked from Gololy.com

Picture taken from Gololy.com

The accused man فيحان الغامدي turns out to be an ex-drug addict who repented and used to tell his repentance story on some private satellite TV stations (thus why he has been seen on TV). Not all beard wearing men on TV are scholars or preachers. He is limited to a 4th grade education according to his own admission. He had a troubled upbringing and came from a broken household. He was abused and locked up as a juvenile, that entire story can be read here. Some brothers gave him da’wah and influenced him enough so that he could reform himself. He got a job to wash the dead and has been doing that ever since. He was never a cleric and he never raped the girl as alleged.

The mother of the girl was divorced and obviously has major grievances with the father, his mother and new wife. The issue is way more complicated than the sad tragic crime and girl’s death.
The mother of the girl is an Egyptian turned Saudi who was divorced from a prior marriage before marrying the man. The mother alleges that she married the man due to some references that he was religious and used to wash dead bodies (which is seen as religiously commendable). According to her, after the marriage she realised he was not too religious as others had claimed. He relapsed to drug use and other bad behaviour. He missed fasting on some days in Ramadan. Despite this, he used to encourage her to do da’wah. After the marriage things did not go too well. She became pregnant and then divorced. The man got married to another woman. The mother was also married. She lost custody rights some how. The girl was with her father who used to be loving. All of a sudden several months ago there was an accident reported and the girl had sustained major injuries. She was taken to the hospital by the father and his new wife. The claim is that she was tortured. The husband and his wife were arrested. The new pregnant wife was released after two weeks. The mother of the girl is accusing the man and his new wife of the crime.

The girl was in the hospital for more than six months and finally died. She had not been buried due to the ongoing investigation. Below is an entire Arabic episode that discusses the subject and interviews the mother – a source that most News media has ignored.

The actual story begins from 12:00-42:00 of the clip.

wa Allaahu ‘Alam.

Note – This article has been taken from another source, and has been edited, publication and recognition of the source would be acknowledged soon.

The Holy Spirit Works in Mysterious Ways….

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

The New Testament says of the ability of the Holy Spirit:

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” – John 14:26.

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you. “In a little while you will see me no more, and then after a little while you will see me.” – John 16:12-15.

I’m not sure if this is what the early Church had in mind concerning the Holy Spirit but apparently a Christian man suddenly became overwhelmed with the Spirit and though that he was Jesus the Christ, thus fulfilling John 16:15 which reads, “then after a little while you will see me“. After realising that he was Jesus through the power of the Spirit of Truth/ Holy Spirit he plowed his car into a black man, intentionally. You just couldn’t make this stuff up:

wa Allaahu ‘Alam.

A Rejoinder to Sam Shamoun: Christian Fans on Editing of Debate Videos

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Recently the foul mouthed missionary zealot, Sam Shamoun attempted to bully me through verbal abuse during an audio discussion. Unfortunately for Sam Shamoun, his tactics backfired and brought sincere Christians to begin communications with Calling Christians. In light of the discussion, Sam Shamoun then ordered his congregational minion/ audio recorder to post an edited version of our discussion. In Sam’s edited version, his comments are moved about, some of his insults are deleted and a portion of my rebuttal to his inane ranting was removed. Many Christians defended this and praised Sam for doing this on the Youtube video page of our discussion. Yet in typical Christian hypocrisy, on David Wood’s blog, that is Sam Shamoun’s debating partner, a strange thing occurred. As it turns out the Christian Samuel Green and Br. Imran of IREF had a debate. According to Samuel Green, IREF edited portions of the debate in light of the audience’s reaction to certain points but no speaking material was changed, just audience shots. These same Christians who were applauding and accepting Sam’s edit of our discussion, are now crying foul and claiming any edit is dishonest, abhorrent and distasteful.

cc-samedit

 

 

Isn’t that hilarious? The nature of these Christians in Sam/ David’s congregation are completely hypocritical. Apparently, it’s okay for a Christian speaker to edit and manipulate a debate’s content, but to skip audience pan shots is tantamount to ‘promoting bias‘, ‘dishonest‘, ‘it makes a big difference‘, ‘influencing the meaning the author intended‘, ‘costs them the benefit of doubt‘, etc. It’s important for us Muslims to note the kind of missionaries we are dealing with. They are dirty, underhanded, deceitful and shameless. Most importantly, ‘people‘ like these will cry foul and claim victimization whenever they can to achieve emotional tendencies. Thankfully, us Muslims are not of the ilk that Sam Shamoun, et al are like. We are commanded to practise integrity and to remain on the path of righteousness and we most certainly do not need to be perverted in our speech or actions as they need to be.

wa Allaahu ‘Alam.

Allaah Will Darken their Faces

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

In the Qur’aan al Kareem it is stated:

“But those who earn evil shall be punished to an equal degree as their evil, and they will be covered with shame, and will have none to protect them against God: Their faces shall be blackened as though with patches of the night. They are the people of Hell, where they will abide for ever,” – 10:27.

Photographer Lalage Snow recently published a photo where he had three comparison shots. The first being of a soldier before going to Afghanistan, the second while stationed in Afghanistan and the third photo being after returning from Afghanistan. Below is the resulting image:

cc-afghan

 

It’s amazing how precise, certain and direct the words of Allaah are. He mentions something which we do not ponder upon, yet His promise is far reaching. Surely the words of Allaah are true upon the face of the solider above. Perhaps we should all make the intention to focus more on God’s words in order to benefit from His guidance upon us.

wa Allaahu ‘Alam.

Christian Honour Killing Inside of Church

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

My own homeland of Trinidad is rife with domestic violence, especially those which target women. Here’s the shocker for most Islamophobes, I live in a Christian majority nation where most of these criminals are brazen enough to kill inside their own Churches. A recent report by the Guardian (Trinidad) Newspaper documented the honour killing by a male relative of the woman seeking a divorce from her husband:

Death threats made against Fabiola Ramona Chacon became reality on Thursday evening when she was stabbed to death in the bathroom of a church at Longdenville, where she had gone to seek counselling for her troubled marriage. Chacon, 36, had gone with a male companion to the Apostle Ministries at Amarsingh Street, Longdenville.

While the pastor was speaking to the couple they had an argument. Chacon reportedly left the room to defuse the situation and went to the washroom. But she was followed by a man who stabbed her several times. She died on the spot and the man fled the scene. – Guardian (Trinidad).

Here’s the video report:

wa Allaahu ‘Alam.

 

When a ‘Christian’ met Tawhid Al Asma Wa Sifat

A response to the unexpected Christian objections 

Question Mark

Introduction

A certain Christian named C.L.Edwards has objected to our paper wherein we discussed the problems which Christianity, especially the Trinitarian strand of it, faces while dealing with monotheism with regards to God’s attributes and names.

Throughout Edwards directed his response to Ijaz may be either due to careless negligence or sheer obsession as recently they were engaged in a debate. So whenever Edwards refers anything to Ijaz it is actually aimed at me.

Although it was an honor to read Edwards’ response, yet certain very important issues needed to be addressed which we intend to do in this paper.

Problem lies at the base

 

Edwards divides his response into twenty five bullet points. The most important of all lies at the very end! In fact as we would soon observe it shows the philosophy which Edwards as a Trinitarian endorses under the assumption of it being ‘doctrine of monotheism’. As such we would start our analysis from there. Here is Edward’s twenty fifth point:

25. Ijaz says…Monotheism simply means One God, the issue of God incarnating as a man and living the life of a man has nothing to do with whether God is One. The real issue clearly is Ijaz’s psychological hang ups about the incarnation.

Carefully observe the stress upon the definition of monotheism for Edwards. It simply and only means counting God as “One”. We assume this is a standard Trinitarian belief. Nevertheless, on one hand where it is extremely important to count God as one; on the other hand, it is not enough to merely count Him as one! Since even the pagans – by all sense of the word – also count God as one! Consider the following quotations from Hindu scriptures:

“There is only ONE God, not the second; not at all, not at all, not in the least bit.” (Concept of God in Major Religions, Brahma Sutra of Hindu Vedanta, pg. 8)

“He is One only without a second” (Concept of God in Major, Chandogya Upanishad 6:2:1, pg. 5)

Therefore, we do not think that by merely counting God as “one”, Edwards is any different from Hindus who are (generally) known polytheists. As such there has to be more to monotheism than just counting God as one. It is this lack of more qualifications to the imports of monotheism which drives Edwards towards beliefs wherein he allows all sorts of Idolatry under the aegis of Trinitarian Christianity:

24. He then says, “Nevertheless, they have no qualms when they ring their church bells about “God” being delivered out of Mary’s womb “in the crude way” or, “God” being poked on cross while he was almost naked or, still more weirdly, a dead “God” hanging on the cross with probably scavenger hovering over “His” head until his “dead body” was to be placed in a cave.” No we do not, just like the previous messengers had no qualms about this, nor Jesus disciples, nor Jesus himself. because this is what God had said would happen and it is what did happen. Your inability to accept or grasp how it could be is irrelevant, unless you only want a “god” that conforms to your mind(aka an idol).

To paraphrase Edwards’ stand: once a Christian has sufficiently “counted” God to be “one” then he is monotheist enough to allow God being delivered out of Mary’s womb in the crude way; God hanging almost nude on the cross; or even more embarrassingly, monotheists carrying God’s “dead body” into ‘His’ “grave”! So on and so forth.

In other words, a Hindu would be a polytheist since he is worshipping “God-man” like Krishna but a Trinitarian Christian would be a ‘monotheist’ destined to heaven since he worships Jesus (peace be upon him) – , albeit, another ‘God-man’; even though both a Hindu and a Christian “counts” God to be absolutely “one”! We do not really have any good explanation for this extremely biased and partisan approach towards different “God-mans” apart from the fact that either “God is God of Israel” – the nationalistic God and thus the biased approach or, the so-called philosophy of “hypostatic union”:

In fact Edwards readily accepted a number of utterly idolatrous acts for God under the name of hypostatic union. Following is the list,

1)      God being procreated out of the womb of Mary “in the crude way”.

2)      God contained inside His “mother’s” womb

3)      God sucking his life of his mother.

4)      God producing biological waste.

5)      God almost made naked on cross.

6)      God made to bleed and wounded.

7)      God being spat on his face.

8)      And, on top of all of that, “God” dying on the cross

9)      And, “God’s” dead body being enshrouded and placed in cave.

 

And following is Edwards’ acceptance of them under the explanation of hypostatic union!

“16. Ijaz then lists many things that happened to Jesus Christ while incarnate as a man, that he says do not befit God. In a sense I agree from the stand point of God in his essence would never be nailed to a cross(how could a incorporeal being be nailed to anything?), but God incarnate in the manner detailed by the doctrine of the hypostatic union could and did do all those things without violating his “God-hood”.

Edwards goes on to explain what hypostatic union means and how it justifies all of the above blasphemous attributes upon God:

13. Ijaz then says “On the same reasoning, Jesus (peace be upon him) cannot be imputed with some of the attributes which ill-fits a “God”” Correction Jesus as the incarnate God-man having two natures could not have attributes ”ill-fit” for a God ascribed to his divine essence(dhat). As for His second additional nature that he took upon himself, it is fully human in every sense of the word. Since Jesus two natures are not mixed or co-mingled causing a dilution nor a cancellation of the other, Christs human nature imputes nothing ”ill-fit” to his divine nature.

This is pure Greek philosophy than anything else since we cannot have a “union” of two mutually exclusive attributes at the same time and in the same entity. Although Edwards asserts that Jesus’ (peace be upon him) humanity would not interrupt his divinity yet this is not possible. To explain this let’s take a situation in Jesus’ (peace be upon him) life where he was in his mother’s womb. When the baby, in other words, the human Jesus (peace be upon him) was in the womb along with it the “God” of Trinitarians was also clinging to the uterine wall of Mary! So, where it is perfectly acceptable for a human Jesus (peace be upon him) to be contained in Mary; however, it is grotesque even to imagine “God” hanging in Mary’s womb! And yet this is exactly acceptable under the explanation of “hypostatic union”!

To further realize the absurd implications of the “hypostatic union”, we would go further earlier in Mary’s pregnancy. Think about the time when Jesus (peace be upon him) was not even a baby in the womb – the zygote state. By the very token of “hypostatic union” we would have to grant that the zygote was both a mere human-pre-natal state and at the same time (hypostatic union) “God” Almighty clinging to the womb of Mary as a mere two celled organism! So if the dual nature of Jesus (peace be upon him) – the divine and the human – by the virtue of “hypostatic union” allows him to be referred as “God-man” during his adult ministry, then by the same token of “hypostatic union” it should have been ‘doctrinally’ permissible to call him “God-zygote” during his incipient stages!?

The above explanations make it amply clear that the human nature of Jesus (peace be upon him) does interfere with his divine nature (if he has one). And this cannot be merely explained away by assuming that “two natures are not mixed or co-mingled causing a dilution nor a cancellation of the other, Christs human nature imputes nothing ”ill-fit” to his divine nature.”!

At last, some attributes are blasphemous

Edwards, however, does not allow everything for Jesus (peace be upon him):

15…For those unfamiliar with Christian doctrine it does not teach “the “Son of God” would procreate his “Son””. Ijaz does such things constantly and despite being corrected he continues on,  I can only speculate because it befits his attempts at dawah.

Note how precisely Edwards deny the notion that Jesus (peace be upon him) would beget any kid(s). He reasons that the “Christian doctrine…does not teach” so. However hardly does he care to enquire why the “Christian doctrine” is so? Why Jesus (peace be upon him) cannot procreate? The reason is simple. Jesus (peace be upon him) – the human – begetting a kid would be acceptable but because of the “hypostatic” phenomenon, the divine nature is also co-residing; thus, Jesus (peace be upon him) betaking kids would defy all monotheistic paradigms. And in this situation church mandated the Christian “doctrine” that Jesus (peace be upon him) cannot beget kids.

However, on one hand where the “Christian doctrine” disallows Jesus (peace be upon him) begetting kids, nevertheless, ironically it does allow Jesus (peace be upon him) himself being begotten off Mary! Furthermore, Christian “doctrine” does allow Jesus (peace be upon him) to bleed, sweat, feel for hunger, and so logically, have all other hormonal developments including reproductive as there is in any other human being – yet the only thing he cannot do is beget kids!

It was to circumvent these nasty implications that Islam qualified that there is more in monotheism than mere count of God as “one”. It made it necessary that besides recognizing and counting God as one, sufficient care has to be taken with regards to His attributes. His attributes should not be invested upon His creation and vice-versa.

In fact the Hebrew Bible also teaches the same! Therefore, we quoted Exodus20:4. Nevertheless, Edwards neglected it with the explanation that the verse merely speaks against the “making” of idols:

4. Exodus 20:4 does not prove the following statement, “Quite obviously Bible is denying that attribute of any creation can be imputed upon the Almighty”. Exodus 20:4 is a prohibition against making idols.

Similarly, for obvious Trinitarian reasons, Edwards also asserted that Deuteronomy 4:16 does not speak against any humanization of God:

18. Ijaz further exposes his lack of knowledge of Christian theology by supposing the incarnation of Christ is some how like the craving of a idol in his quoting of Deuteronomy 4:16. I am not sure how a command from God to Israel to not crave idols disproves God could have the ability(or will) to take on a second additional nature and co-exist as both God and man. Again ijaz ignores the actual topic of the passage(do not make idols) and feels free to make it say what he “feels” it should say.

We would consider Deuteronomy 4:16 only for brevity and check if it only concerns with “making” of idols. This is what the text reads:

Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, (Deuteronomy 4:16)

As usual Edwards neglects the reason why God is not to be represented in an idol. A verse earlier, Bible explicitly gives the reason:

And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it. Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: (Deuteronomy 4:14-15)

God’s reasoning is very clear: On the day when He spoke, Israelites could not observe His similitude to any of His creatures! As such it was forbidden that Israelites represent Him in any shape or form including human males. More specifically, God does not have any similitude to male humans and thus it would be idolatry to conceive Him in that form and worship.

However, when Edwards tries to limit the scope of the verse to mean merely forbiddance of idol making and worship, then he even goes against the standard Christian interpretation of the verse:

Deuteronomy 4:16

The likeness of male or female – Such as Baal-peor and the Roman Priapus, Ashtaroth or Astarte, and the Greek and Roman Venus; after whom most nations of the world literally went a whoring. (Adam Clarke’s commentary on the Bible)

the likeness of male or female; of a man or a woman; so some of the Heathen deities were in the likeness of men, as Jupiter, Mars, Hercules, Apollo, &c. and others in the likeness of women, as Juno, Diana, Venus, &c. Some think Osiris and Isis, Egyptian deities, the one male, the other female, are respected; but it is not certain that these were worshipped by them so early. (John Gill’s Exposition of the Entire Bible)

Out of the many names which the commentator has provided many were real mennot mere idols. However, they are criticized as “Heathen deities” since God has no similitude to “males”! And so personification of God is here termed as paganism.

Nevertheless, Christians would never apply the same standards upon Jesus (peace be upon him) even though he is just another male like Hercules or Apollo! In Jesus (peace be upon him), Christians somehow do see (similitude of) God notwithstanding the premises of the preceding Hebrew biblical verses.

To further expose the weakness of the argument that the verse merely speaks about “making” of idols we would consider the era when, say, Krishna was physically moving around in the villages of India “preaching” about spirituality and performing “miracles” among masses. And consider the group of people worshipping him during his earthly ministry; now what would Edwards say about the religious practices of these people! Are they ‘monotheists’ (remember they (Hindus) staunchly count God as one) – or polytheists! Note that these people would not be into any idol business since they have their deity physically present with them. If Edwards would still deem them as polytheists for the mere reason that they worshipped a “God-man” then how is he himself with all other Christians a ‘monotheist’?

As such Christians should provide strong enough reasons why as a non-Christian we should reject all other “Heathen” god-men in the name of ‘monotheism’ but yet accept the deity of Jesus (peace be upon him), who was yet another god-man. One cannot accept such a notion unless s/he is flagrantly biased; since, if Jesus (peace be upon him) performed miracles and that makes him to be “God” then so did a number of other claimants of divinity in other religions. If Christians have a “scripture” which allegedly speak of Jesus’ (peace be upon him) deity; most other “Heathen” religions also have scripture, in fact many even predating New Testament, that also speak of their candidates as gods! And most importantly, if Jesus (peace be upon him) is a “God-man” so were a number of others!

But if the acceptance-rejection yardstick lies only on the mere fact that the “Heathens” in absence of their man-gods portrayed them in idols then we would have to accept that the few sects of Christianity, which are easily outnumbered by more dominant ones, are only a step behind in “Heathenism” since they do have full-blown image/idol of Jesus (peace be upon him) in their minds during their “services”.

Humanization in Islam

On the fly, Edwards accused Islam of humanizing God as well:

17. Ijaz a man who follows a religion that teaches God has a face, two eyes, a shin, feet, will be seen in the form of a man, and descends down into time and space then claims, “ What is disappointing in all of this is that Bible strictly speaks against any such idolatrous humanization of God”. Besides the fact that Christian theology doesn’t teach the humanization of God in the manner Ijaz accuses, see point 13, 15 and 16.

Islamic Scriptures does speak about face, shin but it also states that:

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Qur’an 42:11)

Commenting on the above highlighted part of the verse, Shaikh Philips writes the following:

The attributes of hearing and seeing are among the human attributes, but when they are attributed to The Divine Being they are without comparison in their perfection. However, when these attributes are associated with men they necessitate ear and eye apparatuses which cannot be attributed to God. What man knows about the Creator is only what little He has revealed to him through His prophets. Therefore, man is obliged to stay within these narrow limits. When man gives free reign to his intellect in describing God, he is liable to fall into error by assigning to Allah the attributes of His creation. (The Fundamentals of Tawheed (Islamic Monotheism), Dr. Abu Ameenah Bilal Philips, pp 28-29)

And,

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten;  And there is none like unto Him. (Qur’an 112: 1-4)

Noted Qur’an commentator Yusuf Ali also reflects likewise:

This sums up the whole argument and warns us specially against Anthropomorphism, the tendency to conceive of Allah after our own pattern, an insidious tendency that creeps in at all times and among all peoples.

Thus when Allah (SWT) states that He has a Face or Hands etc the similarity lies only in the linguistic words, certainly not in the imports. On the basis of preceding Qur’anic verses, we do not have any warrant to make deductions/conclusions that if Allah (SWT) said about His Face then it would mean a face made up of two eyes, one nose, pair of lips and ears – comprising of epidermis, fat, muscles, nerves, blood etc; since in the end God also said “nothing whatsoever is like unto Him”. We need to be particularly careful with the last clause since God will question about it.

Conclusion

With regards to Edwards’ understanding of monotheism, we observed some peculiar and typical statements like,

18…I am not sure how a command from God to Israel to not crave idols disproves God could have the ability(or will) to take on a second additional nature and co-exist as both God and man.

25…Also Monotheism simply means One God, the issue of God incarnating as a man and living the life of a man has nothing to do with whether God is One. The real issue clearly is Ijaz’s psychological hang ups about the incarnation.

These give strong indication for the type of philosophy Edwards endorses as “monotheism”; and we assume that Edwards is trying his best to demonstrate the standard Christian doctrine of monotheism. As such the type of monotheism which Christianity offers to humanity is extremely narrow. It is just the count of God to one which matters added with the denial of idols.

However, Christianity does allow drawing similitude to God even though the Hebrew Bible expressly rejects it. In order to accommodate the “incarnation” or the humanization of God, Christianity neglects the reason why the God of Israel forbade representing Him through idols. It was because, as He explained, He does not have any similitude or resemblance to any of His creation, including “male” humans. And so it would be attributing “male” resemblance upon God which has to be rejected as paganism. If this essence and theme is neglected from the verse then it does not matter whether one worships Jesus (peace be upon him) or Krishna or any other “God-man” since, as we saw, even the Hindu scriptures counted God as “one” so a Krishna worshipper is still a ‘monotheist’ in that regard. Thus, until we filter out “incarnation” of God (i.e., attributing the qualities of humans upon God), as a non-Christian it is hard to see difference between Paganism and Christianity.

And so in all good spirit we request Edwards to ponder into the following words of God where He is addressing the very delusion of most humans who ‘think’ they believe in God but…

…most of them believe not in Allah without associating (other as partners) with Him! (Qur’an 12:106)

“Travel through the earth and see what was the end of those before (you):Most of them worshipped others besides Allah.” (Qur’an 30:42)

Notes:

  • Unless otherwise mentioned, all Qur’anic texts taken from Yusuf Ali Translation.
  • Unless otherwise mentioned, all biblical texts taken from King James Version.
  • All emphasize wherever not matching with original is ours.

 

P.S.: This paper was mostly responsive where we responded to a number of issues Edwards raised. During the course, we touched on issues which might hurt Christian feelings. Nevertheless, it was never our intention to hurt any sincere Christian sentiment. We apologize, in case, if any Christian sentiment has been hurt. We seek God’s guidance and mercy.

[Updated] Upcoming Short Talk: Allaah’s Love – Everyone is Special

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Update: The talk was well attended by both Christians and Muslims, interesting questions were raised and the question and answer session was most certainly a blast. I’ve received enough requests to repeat the talk as some would like to hear it again, so I’d try to add some more material to it inshaAllaah. Will keep our viewers posted on the latest updates. More talks to come soon in the AC Room. 

This Friday, the 1st of February 2013 I’ll be giving a short talk, maybe 20 – 30 minutes on the mercy, love, and compassion of Allaah ta ‘ala. Theological and Philosophical arguments will be addressed, God willing. Please see the below poster for details:

Allah_s Love

All are invited: Muslim, Non-Muslim, Jews, Christians, haters, even Sam Shamoun (and hey, we won’t dot you). You can use World Time Buddy to check the time and if not, we’ll have it uploaded to the website soon.

wa Allaahu ‘Alam.

CL Edwards Insults and Attacks the Wrong Muslim

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

CL Edwards is known for his outrageous comments for the purpose of attention getting. Earlier this week he seems to have gotten a bit of ‘Ijaz – fever’ and has been making some weird and unusual posts about me, especially in places where I am most certainly not involved in the least. One such example is a post by Br. Qmark concerning Christianity and Tawhid al Asma wa Sifat. CL found issue with this post and decided to ‘refute’ it, yet for some reason the post is littered with references to me, Br. Ijaz, when in fact I am not the author of the article. This leads me to question CL’s motives, reasoning and literacy, on the same note it does allow me to believe that he created that post with the intention to berate and attack me. Here’s the post in question. Here’s Br. Qmark’s post. With the posts having been provided, let’s now see how many times CL’s obsessive rant mentions me by name and reference:

  1. Ijaz Ahmad(A Muslim youth who holds no ijazah/endorsement/ authorization/ordination in any Islamic science, nor has he had any formal education in Christian studies of any sort)
  2. There are more relevant verses he could have quoted.
  3. CC is known to be very sloppy when it comes to making implications from quotes.
  4. CC is also known for having no care for quoting the Bible…
  5. CC says, “No wonder to prove….
  6. He go’s on to cite a portion of a article…
  7. CC attempts to summarize…
  8. CC doesn’t believe Keith meant to say….
  9. CC believes Keith really meant to say….
  10. CC instead of addressing….
  11. CC then says the following….
  12. Ijaz then says “On the same reasoning….
  13. CC’s admin Ijaz does such things constantly….
  14. Ijaz then lists many things….
  15. ….doesn’t teach the humanization of God in the manner Ijaz accuses….
  16. CC further exposes his lack of knowledge….
  17. Again CC ignores the actual topic of the passage….
  18. ….nor what the verse he quoted is addressing….
  19. He then go’s on to quote….
  20. Ijaz then puts on his Dan Brown hat….
  21. Then laughably Ijaz proceeds to….
  22. Ijaz then says….
  23. He then says….
  24. Ijaz says “Trinitarians would easily….
  25. The real issue clearly is Ijaz’s psychological hang ups about the incarnation.

Come on CL, try to be a respectful adult, before you attack someone, I urge you to read properly. In respect to CL’s rant, Br. Qmark does have a reply which would be posted shortly.

wa Allaahu ‘Alam.

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