More on New Testament’s Miscalculation of the End of World
In one of our earlier paper we documented how the gospel traditions impute inaccurate predictions of Jesus’ (peace be upon him) second return and subsequent end of the world on him. According to Jesus (peace be upon him), end of the world was so near that some of his disciples would have remained alive to experience it.
It is now time to further that issue with the New Testament disciples of Jesus (peace be upon him). The way they interpreted, perceived and reacted to Jesus’ (peace be upon him) prediction of imminent end of the world and his second coming!
Paul’s prediction Jesus’ (p) return
It would be good if we start with Paul. While writing to the Thessalonians, Paul had the following to predict:
“What we are teaching you now is the Lord’s teaching: We who are alive on the day the Lord comes will not go ahead of those who have died.” (1 Thessalonians 4:15)
It is very straight forward and obvious that Paul believed some amongst them would still remain alive on Jesus’ (peace be upon him) return! However, unfortunately, all of them are dead and Jesus (peace be upon him) is yet to return to the world!
Nevertheless, it would be fair if we also consider standard Christian understanding of the passage. Well known biblical expositor Adam Clarke reconciles as follows while dealing with the passage:
We which are alive, and remain – By the pronoun we the apostle does not intend himself, and the Thessalonians to whom he was then writing; he is speaking of the genuine Christians which shall be found on earth when Christ comes to judgment. From not considering the manner in which the apostle uses this word, some have been led to suppose that he imagined that the day of judgment would take place in that generation, and while he and the then believers at Thessalonica were in life. But it is impossible that a man, under so direct an influence of the Holy Spirit, should be permitted to make such a mistake: nay, no man in the exercise of his sober reason could have formed such an opinion; there was nothing to warrant the supposition; no premises from which it could be fairly deduced; nor indeed any thing in the circumstances of the Church, nor in the constitution of the world, that could have suggested a hint of the kind. The apostle is speaking of the thing indefinitely as to the time when it shall happen, but positively as to the Order that shall be then observed.