This dialogue took place in the context of a discussion I have been having with Mr. Kerimli for the past two years. It mainly revolves around the Old Testament, the
Hosted by the TARIC Masjid and moderated by Br. Sadat Anwar, Br. Ijaz Ahmad and Mr. Luis Dizon (TBS) discussed Biblical history, textual criticism and much more! Click Here for the
Hosted by the TARIC Masjid and moderated by Br. Sadat Anwar, Br. Ijaz Ahmad and Mr. Luis Dizon (TBS) engaged in a lively debate on the Islamic views of the
Br. Ijaz Ahmad is debating Dr. Tony Costa on Friday October the 9th. The debate will be held on the Trinity Channel/ ABN TV, as well as livestreamed…on the Trinity
Br. Ijaz Ahmad faced off in a lively and entertaining debate with Reverend Steven Martins on the topic of the true faith of Jesus’ disciples. This debate featured discussion on
Following Jay Smith’s unfortunate and dishonest claims about the Qur’an’s textual history, a 53 page, point by point refutation has been prepared. Examining his allegations through scholastic sources, with full
Missionaries on Facebook love to argue. They will argue with you on the most minute of details, in a pedantic manner and obsessively so. In my time, I’ve realised that instead of arguing with these Evangelicals, what I do is present basic logic to them. They are humans, so I assumed that once I used simple words, with logic that even a child would understand, then I’d get the desired result of stopping a missionary in their tracks. Here is one case of this:
You’d notice that from the Christian’s first reply, that she’s ready to argue; likewise it’s also quote noticeable that she’s not read the chapter, which is relatively short. As is the norm with most Christians, the first response is always a denial. At first she denies that non-Christians will be ‘forced‘, therefore I took it upon myself to very simply explain what I meant by being forced into worshipping YHWH. It took her 14 minutes, but I suppose she realised that there were no two ways about it. She suddenly turned from a crazed Evangelical Christian, to a Perennialist! In other words, she went from believing that Christ is the only way to heaven (as is the standard Christian position) to instead saying she isn’t certain of her belief and accepting that maybe all religions lead to the same God, so it doesn’t matter what we believe.
The sudden and drastic change in her position seriously stunned me. All it took was two comments, 14 minutes and we’ve achieved one less crazed Evangelical in the world. All praise is most certainly due to Allaah who has opened the hearts of the many Christians we do da’wah to.
I found this conversation between a Muslim male and an Evangelical Christian on Facebook. One of them is preaching to the other, I’m sure it was one sided, but the abuses contained within are shocking to say the least.
To my Muslim brother, I say stay strong, the more this Christian shows the true intents of his religion, the more us Muslims will be able to understand that they do not love us. They hate us and they hate us with a passion. I am sorry that you had to ensure such abuse from a ‘soldier of Christ’, but this is the fruit of Pastor Isang, an ally of ABN TV’s Sam Shamoun and David Wood. If you head to the Christian’s profile, you’d notice his picture is one of a crusader, they were known for massacring Muslims and Jews for a vast amount of their history. In other words, our Muslim Br. Yemi Lawal is being attacked by a Christian who not only hate him, but if provided the opportunity, would hurt him.
May Allaah ta ‘ala protect him from such evil, Ameen.
I found it quite distasteful, if not outright insulting for David to have an audible preamble before his opening arguments. Usually, this would contain greetings, pleasantries, thanking the organizers, commenting on the person’s experience thus far in the country and so on. In contrast to this norm, David Wood decided to appeal to emotion, mentioning the sentencing of 7 Christians in Egypt for the ‘Innocence of Muhammad [saws]’ film. What he fails to mention is that his own God, YHWH, permitted the killing of children for insulting a Prophet:
“From there Elisha went up to Bethel. While he was on his way, some small boys came out of the city and jeered at him. “Go up baldhead,” they shouted, “go up baldhead!” The prophet turned and saw them, and he cursed them in the name of the Lord. Then two shebears came out of the woods and tore forty two of the children to pieces.” – 2 Kings 2:23-24
He also failed to mention that the blasphemy laws in Egypt are also used on Muslims, in this recent case, a Muslim was charged under it for tearing the Bible on TV. Therefore, I must declare David’s preamble to be nothing more than a manipulative and incredulous act for which he should apologize for. I am willing to accept his statements if they were inclusive of his opening statement, but since this is not the case, I must condemn such an intellectually disrespectful act. I’d like to know if Sami agreed to David’s doing of this before the debate began and if not, why the moderator did not stop David or begin timing once the nature of the statements had resonated with his thought process.
David decided to limit his areas of discussion to two topics, they were:
Islam as a threat to non-Muslims.
Islam as a threat to women.
Beginning with (1) he states:
Islam’s attitude to non-Muslims is a threat to society.
David mention’s what the Qur’an says about Muslims and then compares what the Qur’an says about non-Muslims. I can’t say I found this to be a strong argument, or a viable one at that. The entire concept of considering yourself a ‘believer’ in any ‘religion’, presupposes that you consider ‘disbelievers’ to be wrong and thus for being wrong, God would employ some form of punishment on them. Disbelievers would quite obviously be seen in a negative light, unequal to the status of believers. A fair question to David would have to be, whether or not he realises this and if he believes that there are no negative remarks about ‘infidels’ (a natively Christian term), in the Bible. Here are some examples of negative mentions of disbelievers in the Bible: 1, 2, 3. As a theist, David should have atleast recognized the double standard he was employing, I’m not sure if he was naive enough to believe that such an infantile argument would be supportive of his views, if he did, that was indeed poor of him.
He found issue with the Qur’an mentioning that believers are the best people and disbelievers are the polar opposite, the worst of peoples. Does David believe that the elect in Christianity, those saved by Christ, are not the best of peoples and that the disbelievers, those condemned to eternal perdition are the best of peoples? The hypocrisy from David is absolutely mind blowing. It was of course, compulsory according to common Evangelical tactics to mention Qur’an 5:51, unfortunately for David, as has been stated time and time again, the word for friend in Arabic is ‘sadiq’, the word for protector, military ally, is ‘awliya’, one example of the context of this verse is the Prophet’s initial treaty with Banu Qurayza until they sided with the Qurayshi army and thus caused significant distress and harm to Muslims. Then again, David is an Evangelical Christian, from amongst the ilk of Sham the Shamoun and James White, I have learned in the few years I have been active in this realm of apologetics that this low level of study is prevalent among them. If there’s a cheap tactic to use, be sure that they’d use it.
Might I remind David, that the Jews whom he refers to as his friends in being condemned as disbelievers in the Qur’an, that his very own Bible paints are far worse picture. Is it better to be the worst of all creatures, or the children of Satan? Would David please answer this question?
“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God. 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” – John 8:44-48
David proceeded to mention that Muhammad [saws] decided to rid the Arabian peninsula of non-Muslims via expulsion to establish a proper state for him and his oppressed brethren. How would David then measure up to Zechariah 14, where Christendom believes with the second coming of Christ that all non-elect would be ejected from the Holy Land and then brought only to be forced into worship, or else face torture and disease for not doing so? He continued by mentioning, that if Muhammad [saws] did not want to live alongside Christians and Jews in the Arabian peninsula, and we Muslims have to abide by his Sunnah, how can we expect to have a modern society? David is appealing to ad ignorantium, as Muslim societies have always flourished with a plethora of faiths. When the Muslims entered Africa, Abysinnia, what happened? Peaceful co-existence, when the Muslims conquered Egypt from the Roman Empire, again there was peace among the majority Coptic population. When the Muslims conquered Iberia from the Trinitarian Catholics persecuting Arian Christians and Jews, there was again prevailing tolerance and peace. The 4 rightly guided Caliphs and their reign, did not entail any persecution of Jews or Christians, therefore history and a proper studied of Islamic history, as opposed to a prima facie reading of one hadith is the opposite of what is required to derive sensible, and intellectually acceptable arguments.
Continuing with (1) his second sub point is:
Islam commands Muslims to violently subjugate non-Muslims.
He begins with the notion that there is some magical 3 step program that Muslims follow to take over the world, from wherein we then persecute anyone and everyone. Argumentum ad Baculum indeed. The 3 step program he mentions, is as follows:
When Muslims are outnumbered, proclaim peace.
When Muslim numbers increase, they are permitted to engage in defensive Jihad. He cites Qur’an 22:39-40 as evidence for this.
He doesn’t mention his 3rd stage, but logically, it would have to be when Muslims are in a majority. He cites Qur’an 9:29 as evidence for this.
His ‘3 stage step to taking over the world’ plan, isn’t particularly well studied. Whether outnumbered or not, as the Qur’an commands us in 25:63 to say peace even to those who mock, insult and attack us. No mention of ‘numbers’ there. Similarly, defensive fighting is also prescribed when Muslims were in fact, in charge of the first Muslim state, see Qur’an 2:190-194 which echoes similar sentiments to Qur’an 22:39-40, although Surah 2 was revealed in the ‘3rd’ stage of David’s plan. There is a clear false dichotomy.
Continuing with (1) his third and final sub point on this topic is:
Islam’s command to kill apostates.
The problem with this point, is how would one actually know if a Muslim has left Islam? The only reason one would know if a Muslim left Islam, is if he publicly declared it, therefore inviting the punishment upon himself. There is no room in Islam for punishing a person without reason. The person can leave the nation where Islam is dominant and avoid the punishment, or remain in the nation while openly condemning Islam and mocking it, thereby earning a punishment for such a crime. The same can be seen in ‘free and secular Western nations’, where dissidents undergo torture and renditions where they are imprisoned indefinitely and oppressed, not to mention that the punishment for treason is overwhelmingly death.
David then moved on to his second main topic, “The Status of Women According to Islam”. He begins by stating that Islam ‘drastically reduces the status of women’, despite the fact that the very first University in the world was started by a Muslim woman. His arguments were shoddy at best, he found problems with the Prophet [saws] asking spouses not to do actions which displeased each other, he even attacked the traditional heterosexual familial hierarchy where the man (usually the breadwinner) in most societies is seen as a figurehead in the home. This leads me to question David’s concept of women, doe she truly believe that there is an issue with not doing acts which displeases a spouse? Would that then mean, he approves of doing acts which displeases a spouse? I wouldn’t consider David an expert on marriage relations, but that is probably the worst advice you can receive on relationship counselling. Furthermore, does David accept the notion that a man does not have to lead a household, if so, is he willing to have his wife (if he is to be married, or if he is, I don’t kn0w) be the sole earner for his behalf and his protector in the event of a violent incident? This is clearly what his arguments are demonstrating.
David also found issue with Qur’an 2:23, which explains the sexual acts which are permitted in the Muslim marriage. I suppose that David does not accept stipulations when it comes to his sexual desires, otherwise, I find no reason for issue to be found with this verse. His first issue with Islam and women, is the “Support of Wife Beating“. What he fails to understand is the language of the Qur’an. The Qur’an does permit beating, but it permits a beating which leaves a mark or causes bruising. If you are fair skinned (in complexion) or caucasian, you can test this beating on yourself. Strike yourself with your finger such that it does not produce a pink or red imprint on the hand. Doing so, you’d find it impossible to feel pain. It’s actually quite difficult to hit someone without producing a mark on the skin. Therefore when the Qur’an mentions that you can hit your disobedient wife, it is really rhetorically letting the male know that abusing women is haram, this is understood due to the corresponding hadith on this issue:
” Right along with this option given to men, it has appeared in a hadith which means that, “The best of you will never beat their women.” Thus, (for example) such an action is nowhere reported from the blessed Prophet of Allah. – (Ma’arif al-Qur’an 2:426)”
Therefore, if beating in the manner that David was referring to was allowed, we would have seen it in practised by the Prophet [saws], since this is not the case, then David’s interpretation of the verse is completely out of context. His second issue with “Islam and Women”, is that Islam allegedly claims that “Women are Stupid“. He refers to Qur’an 2:282 refers to the testimony of women when it comes to contracts. What he fails to realise is that:
A woman is not allowed to be in a room with a single man without a Mahram, moreso with more than one man.
To avoid false witness due to forced coercing, she should have someone alongside her to prevent him from forcing her to sign against her will.
This therefore, has nothing to do with her mental capabilities, but with protecting the rights of a woman. It is very ironic then, that David chooses, he willingly chooses to interpret this verse as meaning that women have half the intellectual capabilities of men, or that they are stupid. I must then, regard David’s interpretation as being representative of his own personal view of women, while they are clearly in polar opposites to the intended meaning of the Qur’an. It is in this light, that I call upon David Wood to apologize to the female community and to cease his sexist remarks against our beloved womenfolk. Nowhere does the Qur’an mention in this verse, that women are less intelligent as men or that they are not as reliable. Shaykh GF Haddad explains this hadith in its entirety, which I recommend that Christian and Muslim alike, read to develop an authentic and accurate interpretation, as opposed to preconceived sexist notions of which David has duly demonstrated.
David’s third issue is that, “Islam Allows Marriage to Prepubescent Girls“. I would like to remind David, that in Islam, there is a difference between marriage and consummation. I’m sure he is well aware of this, but then again, he cannot appease his masters and his congregation without being deceptive. Does David relegate marriage to be merely about sexual relations? In Islam, this is not the case, when a man marries a female, he assumes three responsibilities, none of which are sex. They are:
The responsibility of sheltering the wife, or of providing a shelter for her.
The responsibility of feeding the wife, or of providing food for her.
The responsibility of clothing the wife, or of providing clothes for her.
Nothing about sex need be stated. In fact, if a girl is married according to some contract and she rejects it, then the girl is subsequently divorced from the man. No consummation need occur. Similarly, no consummation can occur without a female’s approval, as well as no marriage is valid without a female’s consent. David’s gripe is with marriage to prepubescent girls, the problem with his argument, is that Muhammad [saws] consummated the marriage, post the prepubescent stage, what is termed as the stage of sexual maturity in biology and Islam. That being, when the female stops being a child, or in this case a girl and is in the process of womanhood.
David’s closing to his opening statement is probably as bad as they can come, he has issues with suicide attacks, but doesn’t find issue with suicide attacks endorsed by his own God, YHWH, see Judges 16. He found issue with 40% of Muslims wanting to be judicially guided by their religious law, I guess David, if he were to be honest, would find issue with the American Government passing laws which accedes to Christian beliefs? If not, can he publicly announce such a position, or would his evangelical brethren crucify him for such a stance? He spews off a few more statistics and ends his opening statement. I would easily challenge David on his question of, “what is the correlation between the statistics from the OECD and Muhammad’s [saws] teachings?“. To be quite honest, the nations he referenced have one or more of the following which contributed to their current status:
Former colonies, therefore they lack infrastructure and wealth.
Recently independent, whereas nations higher on the OECD list had some 300 years of Independence to rule, govern and develop their nations, David expects wealth deficient nations to do so in a vastly less amount of time.
Dependent upon economic aid.
Recently engaged in civil war or have been in a perpetual state of internal conflict post-Independence.
Recently experienced droughts or have been experiencing droughts for extensive periods of time.
Therefore, the notion that it is Islam’s fault that these nations are as they currently present themselves to be, is based on abject ignorance of these nation’s history. Not to forego the complete and utter arrogance of expecting developing nations to economically compete with developed nations. I would have to state that David’s opening statement would have been acceptable some 30 years ago, when Muslims were much less aware of their religion. However, David and the evangelical missionaries of the world are facing a new world, one were 20 year old Muslims like myself can debunk their statements, where mid 20 year old’s like Sami Zataari can refute and debate on a platform with someone twice his age without having to resort to cheap insults, disparaging remarks and snide comments, as David has done.
Sami’s Opening
Sami begins by demonstrating to David, how one actually starts a debate. You don’t drop propaganda, you don’t pass a few underhanded comments, you don’t sneak some emotional arguments in before your time (David took 4 minutes lambasting Muslims before beginning his officially timed Opening Statement), you thank the organizers and thank your opponent. I have to commend Sami on his professionalism in this case. Sami lays the law down on David in a very eloquent manner. He indicates that what David spoke about is largely irrelevant, as those were his own personal interpretations of the ayats of the Qur’an and Ahadith. David’s interpretation would not necessarily be that of a Muslim’s understanding, thus David was addressing a reality that only he, himself would believe. He continued by informing the crowd that David’s real argument came at the end of his rabid diatribe, David only began addressing the real beliefs and understandings of Muslims by quoting statistical information. Sami emphasized the importance of establishing a dichtomoy; there is a difference between David’s personal theological interpretations (eisegesis), and the ground reality in the real world.
When it comes to discussing the ground reality, Sami let it be known that this was his area of study, as Osama bin Laden and Extremism was his thesis’ topic. His dissertation was subsequently accepted, thus allowing him to be an authority, or qualified in the subject area, hence his insistence on discussing this topic as opposed to perceived theological notions. Sami calls David out on his irrational logic, he questions him by stating that what David was doing, was that he was quoting verses and applying it to persons, when what he should have really been doing was finding out what the motivations of extremists were. What did the extremists who carry out attacks actually believe? What verses do they quote? What ahadith do they use? Instead of claiming that verses David thinks they use is proper evidence, David should have really brought forth evidences from the persons themselves. Thus in Sami’s conclusion, David’s argument was more rhetoric, than it was applicable and relevant to the topic at hand. To be quite honest, I’d have to agree with Sami. He’s spot on, David did not address the topic, what he addressed was his biased presuppositions, a departure from reality.
Acting upon his own counsel to David, Sami then goes to Osama bin Laden’s very own, “Declaration of War with the United States” dated to be from 1996. Therefore Sami didn’t rely on rhetoric or propaganda (as David’s irrelevant Creeping Shari’a comments were), but he depened upon Bin Laden’s own statements. Did Bin Laden do what he did, due to Qur’an 9:29? His manifesto does not mention this as a motivating factor, according to Sami, Bin Laden’s motivating factors were the aggressions of the US military in Arabian Peninsula, the US support of the Israeli Apartheid State. He also mentions that Bin Laden repeated this as his motivating factors in a 1997 interview with Abdel Bari Atwan, a London journalist. I have to applaud Sami’s use of relevant argumentation and his subsequent use of first person sources is absolutely sensational. As of this stage, Sami has clearly negated and rightfully so, a majority of David’s opening statement and has taken control of the debate. After calling David out on his largely irrelevant diatribe, Sami delve straight into the thick of the topic and immediately set the criteria for which the topic could be argued logically about. In doing so, and by referencing first person sources, I have no choice but to deem Wood as being out of Sami’s league and as being caught highly off guard.
Sami moved on to quote his own statistics, after establishing the reasoning and rationale of Extremists, he went on to state what academics themselves believe about the Extremists. He referred to a study by the National Bureau of Economic Research which amounts to saying, “civilian casualties in Afghanistan at the hands of foreign troops creates enemies and causes people to become radicalised“. As the report itself states, “In Afghanistan we find strong evidence that local exposure to civilian casualties caused by international forces leads to increased insurgent violence over the long-run, what we term the ‘revenge’ effect.”, thereby qualifying his claim. Sami also referenced the Washington Post which had this to say, “the escalating campaign of U.S. drone strikes [in Yemen] is stirring increasing sympathy for Al-Qaeda-linked militants and driving tribesmen to join a network linked to terrorist plots against the United States.” Thus far, Sami has presented a logical, well reasoned argument that has extensive amounts of international study to qualify his claims. Not only has Sami stuck to the topic, unlike that of his opponent, Sami’s actually going to Western Academia, not Arab based studies or Sami’s personal convictions or his own personal interpretations of the conflicts.
He then moved on to another report, where New York University and Stanford University examined the effects of the US Administration’s drone strikes in the Pakistani Tribal region, according to the Guardian [UK], it entails, “the report details the terrorizing effects of Obama’s drone assaults as well as the numerous, highly misleading public statements from administration officials about that campaign. The study’s purpose was to conduct an “independent investigations into whether, and to what extent, drone strikes in Pakistan conformed to international law and caused harm and/or injury to civilians.” At this point, Sami had actually referenced more academic sources than Wood, cited essential points, quoted the most relevant statistics than the entire time Wood actually spoke. You’d notice that the heat was getting a bit intense for Wood as each time Sami quoted another research paper, he took a swig from his bottled water. Sami then mentioned the false dichotomy of ‘good terrorism’ versus ‘bad terrorism’. When Western Administrations bombard civilian villages, it’s okay, but the moment a villager retaliates, they’re seen as barbaric, evil, and malicious.
Sami then referenced what he called the, ‘smoking gun’ of the debate, he references the Arizona State University’s Center for Strategic Communication’s report on Islamic Extremism which examined over 2000 texts used by extremists dating from 1998 to 2011. The study states, “Other findings in the report raise questions about the veracity of claims often made by analysts. The most surprising is the near absence of the well-known “Verse of the Sword” (9:5) from the extremist texts. Widely regarded as the most militant or violent passage of the Qur’an, it is treated as a divine call for offensive warfare on a global scale. It is also regarded as a verse which supersedes over one hundred other verses of the Qur’an that counsel patience, tolerance, and forgiveness. We conclude that verses extremists cite from the Qur’an do not suggest an aggressive offensive foe seeking domination and conquest of unbelievers, as is commonly assumed. Instead they deal with themes of victimization, dishonor, and retribution. This shows close integration with the rhetorical vision of Islamist extremists.
Based on this analysis we recommend that the West abandon claims that Islamist extremists seek world domination, focus on counteracting or addressing claims of victimage, emphasize alternative means of deliverance, and work to undermine the “champion” image sought by extremists.”
It is noteworthy to realise that none of the passages from the Qur’an which David referenced as a cause for Islamic extremism, was found to be in any of the 2000 texts examined in the report. For me, this is what catapulted the debate into Sami’s hands and ended it. There was no need for Sami to continue from this point, as he had gone above and beyond the requirements needed to overcome David’s rant. Recall that I mentioned earlier, that each time Sami cited a reference from a major publication or academic study, David rushed to take a swig of his water? Here it is in motion, as Sami is about to quote the Arizona State University’s study, David rushes to sip his water, the heat of the moment clearly causing some thirst as it would seem. Sami then went one step further, he mentioned his interview with Counter Terrorism Expert, Mubin Shaikh and the result of this interview is that Mubin statess, while he had infiltrated a terrorist cell, the verses and ahadith used by David Wood were never used by the extremists themselves. The irony of this, is mind blowing to be truthful. Continuing with his trend of using internationally acclaimed and renowned sources, he then referred to ex-CIA, Head of the OBL Unit, Michael Scheuer, who stated that 9/11 occurred due to America’s horrid foreign policy strategies. Moving on, Sami headed to the 9/11 Commission’s Report interview with Special Supervisor with the FBI, Agent James Fitzgerald, which the Guardian [UK] reported on:
“At the 12th and final public hearing of the 9/11 commission on 16 June, 2004, in Washington DC, a phalanx of senior law-enforcement and intelligence officials from the US government arrived to offer their testimonies. “You’ve looked [at] and examined the lives of these people as closely as anybody … What have you found out about why these men did what they did?” asked Lee Hamilton, the former congressman and vice-chair of the commission. “What motivated them to do it?”
The answers to these questions were provided by supervisory special agent James Fitzgerald of the FBI. “I believe they feel a sense of outrage against the United States”, he said. “They identify with the Palestinian problem, they identify with people who oppose repressive regimes and I believe they tend to focus their anger on the United States.”
David quoted quite a few polls on Muslim acceptance of violence, funnily enough, an American poll, established that American Jews and Christians (of David’s ilk), were more likely to justify violence against civilians than Muslims were. That violence being military on civilian and civilian on civilian was justified, both times Christians vastly outnumbered Muslims in the affirmative. Sami then went on to explain freedom of speech laws and their already existing limits, placing Wood’s arguments in the realm of being nothing more than fear-mongering and paranoia. This concludes Sami’s opening arguments.
David’s Pros and Cons:
+ He showed up for the debate.
+ He quoted a proper source or two.
– Failed to stick to the topic except for his final 2 minutes.
– Failed to argue relevant points pertinent to Sami’s sources.
– Failed to refute Sami’s sources and arguments.
Sami’s Pros and Cons:
+ Vastly superior sources from a spectrum of internationally acclaimed groups, organizations and individuals.
+ Stuck to the topic.
+ Addressed all of David’s points.
+ Spoke confidently and with authority.
+ Engaged with the audience.
– Can’t hold a mic to save his life. Here’s a tip, next time don’t hold it.
– Buy a hairbrush.
Today I’d like to publicly confess that I am a Trinitarian Muslim. I cannot change what I am, and I hope that the Muslim community will accept me for what I am, because at the end the day, I’m still a Muslim. You must understand that this is not a choice of my own doing. Allow me to explain.
In 1498, Christopher Columbus rediscovered my home island, the island wherein I have lived all of my life. He dedicated this island to the Trinity, and thus named it after the Trinity, the island was therefore known as ‘La Trinidad‘, or ‘the Trinity‘. By his doing, I am now known, as is the rest of my people, as Trinidadians, or, if I were to appropriate it to its original meaning, we are by our historical name, ‘Trinitarians‘. Therefore, due to Christopher Columbus, my nationality is that of a Trinitarian. How unique it is, that my nationality is named after a religious doctrine that, just like my tiny Caribbean island home, is shrouded in conflict, mystery/ secrecy, and absurdity. It’s ironic to me, that my island’s name reflects upon the doctrine it was named after, and in doing so, the doctrine itself reflects upon the nature of my island home.
Just like the Trinity, this island is home to many internal conflicts. Similarly in the religious Trinity, the Father who is God, gave authority to the Son who is also a God (Matthew 28:18), thus leaving the conflicting question, how can God, give God something God is already supposed to have? The conflicts do not end there. According to Christian Theology (a la James White, David Wood and Sham Shamoun), all members of the Godhead are co-equal to each other, yet one member decided that God – the Father, was greater than Him, God – the Son (John 14:28). If each member is co-equal to the other, how can one God – person, be greater than another God – person?
Well, the answer to that is a mystery, which my country is also, as it’s namesake suggests is also familiar with. See, the Trinity, isn’t really full of contradictions, Trinitarians (the religious ones!), refer to it as Holy Mysteries (see #234), they don’t like that whole contradiction word, it makes them look bad. You must understand, you can’t question something if it’s a mystery, especially a holey one. I sometimes like to think of the Trinity’s Holey Mysteries as contradictions we’re not allowed to think much about.
Perhaps the one place that we Trinitarians by nationality have been beaten, is in the way which we express our local culture, that is to say, who we are. I might be mistaken though, as Christians when explaining the Trinity have also had problems in explaining and expressing what it truly is. We’ve had the egg analogy, the water analogy and eventually we had the laughable, three headed dog from hell analogy. If I were to judge, I’m not sure what’s worse, a Trinitarian by nationality dancing in the streets half naked to express his/ herself, or a Trinitarian by religious belief, thinking that God (glorified and exalted is He) is like a three headed dog from hell.
In conclusion, I’m a Trinitarian Muslim, and there are a few thousand others like me. We also have Trinitarian Rastafarians, Shouter Baptists, Atheists etc. I’m unique, and I like that I can claim I’m a Trinitarian Muslim. It’s sad to see though, that the doctrine we are named after, has sadly reflected badly upon the people of my nation and our national identity. Conflicting, Holey, Absurd and Expressionless, I only pray that God saves us from further embodying the madness that is the Trinity.
Yesterday I came across a post by Br. Paul Bilal Williams, a Christian apostate, Islamic convert. You can view that post here. In this post, he claims that Sam Shamoun, an author at Answering Islam had abused and insulted him. In a most professional manner, Paul expressed his discontent with Sam’s behaviour and then he provided the contents of the insult for all to see. Undoubtedly, Sam Shamoun’s intent of perusing a Muslim’s blog, is to further his cause of converting Muslims to Christianity. Despite all the claims of alleged former Muslims writing for his website, none of them have attained the popular status of any Christian convert to Islam’s status. One such example, is that of Paul Williams. Thus, there is often a lot of enmity and disdain that is often cast upon these new Muslims by Sam Shamoun and his ilk. When we read Paul’s response to Sam’s abuse, there is a clear dichotomy, whereas Sam expresses his emotions with curses, abuses and improper public decorum, it’s quite a contrasting event to see Paul’s eloquence, and mild mannered posts in response to such hate. In reading his article about Sam’s abuse, I was reminded of a verse from the Qur’an:
“O you who have believed, whoever of you should revert from his religion – Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.” – Qur’an 5:54.
It is striking how true God’s words are. While Sam searches to apostate Muslims, and whether he is successful at this or not has yet to be known, it is apparent that the Christians who do apostate from Christianity and turn to Islam, find themselves loving Islam, loving Allaah, who are humble in character, but their simple words cause great emotional distress for persons like Sam Shamoun. Paul strives in the way of Allaah, by speaking about his new faith and discussing his former faith in public dialogues, he often engages in discussions with Christian laymen on his blog as well, yet he most certainly, as the Qur’an says, he does not fear the blame or abuse of a critic. In this light, Sam Shamoun, his biggest critic, does not affect the temper, the decorum of our beloved brother. This incident, between Paul and Sam, therefore demonstrates the authenticity of God’s pure word as being truthful, while casting a shadow upon Sam’s incredulous nature. In fact, this form of behaviour is repeated in respect to Br. Shabir Ally who openly hugged and greeted Sam. Yet, after Sam’s glowing show of respect to him, he reverted to insulting and abusing Br. Shabir without due cause. Br. Shabir himself has never insulted or abused any Christian speaker, yet Sam saw it fit to do so to him:
Despite his writing against Islam, debating against Islam, alleged studying of Islam, after 10+ years of successive Islamophobia, he has once again proven one more verse of the Qur’an to be true:
And We have certainly diversified [the contents] in this Qur’an that mankind may be reminded, but it does not increase the disbelievers except in aversion. – Qur’an 17:41.
God mentions that those who disbelieve in the Qur’an, increase in their aversion to it, that they are blind to understanding it and they will only increase in being blind to it. After 10+ years of abusing Muslims, and falsely studying the Qur’an, Sam has only persisted in his disbelief, thus proving the Qur’an to be true. How ironic, that the same Qur’an which Sam argues against, describes him and his behaviour, as well as those he fights against, perfectly? It is indeed a telling sign of God’s mercy upon us and of His intimate knowledge of human behaviour.
We are told that in order to save Israel (again and again…and again!) out of their enslavement by the Philistines (this time), God was to send a saviour (Not Jesus!)…Samson, a holy child, born miraculously. In fact, his mother was sterile (Judges 13:2), so the angel of the Lord came to give her the good news.
What is remarkable is that one of the requirements for the pregnancy, is that his mother should: “Not drink any wine, or other fermented drink nor eat anything unclean” (Judges 13:13). Since that child is a holy child…chosen by the Almighty God, she should abstain of what is unclean. Wine is obviously, in this case considered unclean.
Nonetheless, what is definitely more striking is that we are told that this miraculously noble child, who was chosen by the Almighty God does something contrary to his nature:
“Then went Samson to Gaza, AND SAW THERE A PROSTITUTE, AND WENT INTO HER.” (Judges 16:1)
“Went into her” means slept with her. Yes, this specially chosen person of God, one day, saw a prostitute and slept with her (we are not told if he actually paid money). Really? Are we to believe that? How did God, Almighty choose him to carry His will? Are we to hold that belief in the Almighty?!
Responding to the Christian claim that Jesus’ body was human and his human spirit was replaced with the Holy Spirit (God). Therefore when Jesus died on the cross it was the body that died and not the spirit (of God) which is eternal.
Such a claim placed forward adds further complications to the divinity problem of Christ:
1) The above statement is in conflict with the catholic understanding of Jesus whose body and spirit are fully human and fully divine.
“461 Taking up St. John’s expression, “The Word became flesh”,82 the Church calls “Incarnation” the fact that the Son of God assumed a human nature in order to accomplish our salvation in it. In a hymn cited by St. Paul, the Church sings the mystery of the Incarnation:
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.83
“464 The unique and altogether singular event of the Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man.”
“469 The Church thus confesses that Jesus is inseparably true God and true man. He is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother:
“What he was, he remained and what he was not, he assumed”, sings the Roman Liturgy.95 And the liturgy of St. John Chrysostom proclaims and sings: “O only-begotten Son and Word of God, immortal being, you who deigned for our salvation to become incarnate of the holy Mother of God and ever-virgin Mary, you who without change became man and were crucified, O Christ our God, you who by your death have crushed death, you who are one of the Holy Trinity, glorified with the Father and the Holy Spirit, save us!”96”
“470 Because “human nature was assumed, not absorbed”,97 in the mysterious union of the Incarnation, the Church was led over the course of centuries to confess the full reality of Christ’s human soul, with its operations of intellect and will, and of his human body. In parallel fashion, she had to recall on each occasion that Christ’s human nature belongs, as his own, to the divine person of the Son of God, who assumed it. Everything that Christ is and does in this nature derives from “one of the Trinity”. The Son of God therefore communicates to his humanity his own personal mode of existence in the Trinity. In his soul as in his body, Christ thus expresses humanly the divine ways of the Trinity:98
The Son of God. . . worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin.99
2) A human being is composed of a human body and a human soul in order to be fully human, a divine being (God) in His perfection is not attributed to any weaknesses. The replacement of the human spirit with a divine spirit, clearly does not state one being is fully divine and fully human, but instead partly human and clearly not divine.
3) If the Christians insist on such a definition for the divinity of Jesus, as his human spirit was replaced with the Holy Spirit, and therefore Jesus is worshipped. We would further have to conclude that any object or being that is filled with the Holy Spirit should be worshipped as well. For Instance:
– Bezalel was filled with the Holy Spirit:
Then the LORD said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts- – Exodus 31:1-3 (NIV)
What is interesting about Bezalel is that he was filled with the Spirit of God to build the tabernacle. When we think of people filled with the Spirit, does a builder come across your mind? How about an accountant? A doctor? A housewife? When we see the ramifications of Bezalel, we see that God’s anointing is not just for pastors on Sunday services with music, but God’s empowerment was meant for all areas of life. Find out that you are uniquely empowered by God to do, then do it with all your might.
Today’s commentary by:
Dave Whitehead, Senior Pastor, GraceNYC.org
– The Disciples of Jesus (at Pentecost) were filled with the Holy Spirit:
Acts 2:1-4
When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them
– The Tabernacle (including the temple) should be worshiped as well as it was filled with the Spirit of God:
Exodus 40:34-38
34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.
Matthew Henry’s Concise Commentary:
40:34-38 The cloud covered the tabernacle even in the clearest day; it was not a cloud which the sun scatters. This cloud was a token of God’s presence to be seen day and night, by all Israel, that they might never again question, Is the Lord among us, or is he not? …
4) With respect to the death of Jesus (God) , if Jesus’ body was the only part to die while the spirit lives on as God and does not die. Then how can the flesh of a human body (as humans are born with the original sin) bear the sins of mankind?
Ecclesiastes 7:20
There is not a righteous man on earth who does what is right and never sins.
Job 15:14
“What is man, that he could be pure, or one born of woman, that he could be righteous?
In the end, we conclude that the division of the nature of Jesus is a baseless, irrational and a self-contradictory claim. We praise Allah for guiding us to Islam, for Allah’s attributes are perfect leading us to one decisive conclusion that no other being (spirit, man, rock, cow … ) besides Allah is worthy of being worshipped.
Quran 112: 1-4
1 Say: He is Allah, the One and Only;
2 Allah, the Eternal, Absolute;
3 He begetteth not, nor is He begotten;
4 And there is none like unto Him.
For additional reading on the Christian concept of the Soul, Spirit and Body, please see:
It is reported in Matthew’s Gospel that Jesus said that all authority was given to him in heaven and earth (cf. Mat. 28:18), which means that someone else gave it to him. That someone else must be greater than Jesus, which means that Jesus cannot be God. After all, how can God be given all authority when he already has it to begin with?
Answer:
Sam’s answer is extremely similar to the others, at this point I’ve decoded the method he’s using:
Claim that the person asking the question does not understand the nature of God.
Claim that God can only exist in a multi-personal form.
Does not prove that God is multi-personal.
Since God is multi-personal, the questioner is wrong.
The answer is that God does have X attribute(s) because questioner is wrong and God is multi-personal.
Therefore, Sam does not necessarily answer the question, as opposed to really denying that there could be a problem while claiming the solution to the question at hand is to repeat as many times as is possible that God is multi-personal. Now, we must understand that if God is multi-personal and for the sake of Sam’s argument I am going to accept this premise, then in order for one ‘person’ to give to another, it would have to mean that one ‘person’ possesses something that the other person does not. Sam does not explain how one person can give another person something he already has, if we are to assume that he already had it.
That is where the problem lies, Shamoun insists that Christ is God, and he claims that God already had authority:
It is true that no one outside of God can give God anything, since God is the One who owns everything and gives his creatures all that they have:
“…the Father, the Son (the Lord Jesus), and the Holy Spirit are all God, even though they are personally distinct from one another.”
“It is true that no one outside of God can give God anything, since God is the One who owns everything and gives his creatures all that they have…”
With the above having been said, if Christ is God, and God already has all possible authority/ dominion over all things, how can one God – person, give another God – person, something they both are already supposed to have. This has several ramifications, namely:
Matthew 28:18 is a lie.
God the Father is a Supreme God and Jesus is a lesser God missing an attribute of Power.
(2) cannot be true since Christ is a full God in the Godhead which means (1) has to be true.
(1) and (2) can both be true as both the Bible and the Trinity are products of man.
Sam, realising the possibility of his logic being absolutely erroneous, he then tries to reason it out:
But this says absolutely nothing about God’s own inner life and internal communion. For instance, let us assume for the moment that God is a Triune Being, that there are three distinct Persons who exist as one Being. Then passages where Jesus is said to have received something from someone really pose no problem for Trinitarianism since you can have one of the divine Persons granting authority to another, or for one member of the Godhead to be in subjection to another (or to the others). After all, Christ is called God’s Son for a reason, since this relationship implies a subjection of some kind on the part of the Son to the Father. Yet, much like earthly fathers can be greater in authority than their sons without this implying that the sons are inferior beings, the divine Father giving authority to his divine Son in no way implies that the latter is not God or is an inferior Being.
I really wish that Sam would understand the meanings of the words he uses. If each person in the Godhead is co-equal, then one cannot be subject to another, as this implies that they are not co-equal, in other words, that is a contradiction. Therefore either they are co-equal to each other or they are not co-equal and are in a hierarchy. Since Sam accepts that they can be subject to each other, then they are in a hierarchy, with one God being superior to another God person. Since they are not co-equal and one is greater than the other, we can accept that the most superior God has some attribute or numerous attributes to make Him greater than the two lesser gods in the Godhead.
I can prove this, and thus prove that the latter two gods are less superior, as the Bible itself claims that God – the Father, gave another god – Christ, an attribute, the attribute of power. Thus by this verse, Matthew28:18, it subsequently proves that:
Within the Trinity, there is one supreme God – the Father and two lesser gods who lack attributes the Father has.
One attribute which one lesser god – Christ did not have, would have been the authority over heaven and earth which he was then gifted.
Sam then goes on to say:
“Having greater authority doesn’t necessarily mean that the person is greater in essence, or that the one who is in subjection to another is inferior in nature to the other. To assume otherwise is to make a categorical mistake, a category fallacy, treating two distinct categories (nature and authority) as if they were one and same.”
What he does not realise is that God’s nature is to be all powerful, part of being all powerful is also having authority over the heavens and earth. Since it is God’s nature to be all powerful, then it is impossible for God to not have power, also known as authority, over the heavens and earth. Thus if there exists a God which lacks this attribute, this nature, then this God can no longer be considered a God, but a lesser god or if we are monotheists, not a God at all, but subject to the power and authority of an all powerful God. He continues:
“”Then comes the end, when he delivers the kingdom to God the Father after DESTROYING every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For ‘God has put all things in subjection under his feet.’ But when it says, ‘all things are put in subjection,’ it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.” 1 Corinthians 15:24-28
Here is a classic example of how one member of the Godhead can give to another member something without this implying that one of them isn’t God. Note that the Father subjected all things to the Son, and that the Son gives to the Father the kingdom. Christ’s sovereignty and supremacy is clearly seen in this passage since he has the ability to destroy all other powers and authorities, bringing them into complete subjection to the Father. Thus, the Son receiving authority to rule no more disproves that he is God then the Father receiving the kingdom from his Son disproves that he is God also. Another thing to keep in mind is that, according to the Scriptures, Christ voluntarily came down from heaven in order to assume the role of a slave, a servant.”
Sam is assuming that the kingdom in the aforementioned verse does not belong to the dominion of God. This is not the case, what the verse is simply saying is that in the end, all Kingdoms would be ruled by God’s law and not by pagan, infidel (unChristian) leadership. If Sam’s former logic is what he believes to be true, then he accepts that if a nation is not ruled by a Christian under Christian laws, then that nation is not under the power, authority or dominion of God. This would mean that the King of Saudi Arabia, or Barak Obama, or Emir of the UAE were rivals to his God as they have dominion where his God is powerless, therefore Sam’s God is powerless to man. This however, is inconsistent theology, as Sam’s Bible says that all rulers, rule by God’s power, see Romans 13:1-7.
Secondly, I’m not sure whether to laugh, or cry. Shamoun seems to think, and quite absurdly so, that by the Son being able to rule an earthly Kingdom, he is showing that God has the ability to receive authority. Seeing as the Son is an inferior God (as he received authority over all things from a God with all authority over all things), why is Sam then surprised that the Son will eventually rule over a Kingdom? If he is inferior in authority and will gradually assume authority over things that God already has authority over, this does not make him a God, rather it makes him subject to God’s already established and constant power, refer once more to Romans 13:1-7, or Jesus accepting God’s authority over him in John 5:30-31. Sam then decides to prove my point by demonstrating how the inferior god – the Son, obeys commands from a Supreme authority:
While on earth, the Lord Jesus subjected himself to the authority of the Father, doing nothing of his own initiative, but only doing the very thing that the Father commanded and desired:
“And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.'” Matthew 20:24-28
“For I have come down from heaven, not to do my own will but the will of him who sent me.” John 6:38
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8
Therefore, in conclusion, Sam has openly conceded to the fact that if there is a Trinity and Christ is a member of this Trinity, he is considered to be a lesser god, thereby lacking the attributes of a Supreme God – the Father. Since this is the case, Sam demonstrates the ways in which the Son subjugated himself to the power and will of an authority greater in nature and respect to him, a subject of God’s majesty. It is my understanding then, that Shamoun has not demonstrated Christ’s divinity, but he has demonstrated, and quite clearly so, explicit reasons for Christ’s human nature and lack of credence for Christ’s alleged divine nature.
You must be logged in to post a comment.