Category Archives: Muslim and Non-Muslim Dialogue

The Corruption of the Qur’aan

I’ve read many books, posts, comments, emails regarding the corruption of the Qur’aan, on that note I’ve read the same about the Bible, moreso about the New Testament. Yet, something’s appeared to me that hasn’t been discussed much, if at all before. In discussing the reliability of the Graeco-Roman New Testament, the easiest claims to digest are those of the floating passages, either emendations or interpolations – their presence qualifies the argument of the unreliability of the New Testament.

When it comes to the Qur’aan however, there is a very strange occurrence, it says of itself:

Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian. – Al Hijr 15:9.

The most popular argument against the Qur’aan being the Sana’aa Manuscripts has been debunked by studies that have only been partially quoted by Orientalists, and the argument concerning the differing number of ayat don’t consider that you can stop, pause or continue through many verses – thus giving varying lengths to one verse. Yet, we must ask ourselves a very important question concerning the corruption of the Qur’aan.

If it is so easy to have corrupted the Qur’aan, then why, after 1434 years (as of the time of this posting), has no extant edition of the Qur’aan, put the basmallah (bismillahir rahmanir raheem) at the top of Surah 9 (at-Tawbah/ al-Bara’ah). Thinking clearly for a moment, in comparison to the New Testament, the addition of a few verses (Mark 16:9-20) or the addition of a chapter after its clear ending (see John 20:30-31 vs John 21) or the dispute of entire books, see the Revelation of John vs the Revelation of Peter, it has always been easy to spot where scribes have found it all to easy to make a correction (emendation) or addition (interpolation) into the text which eventually found its way into the standard text of the New Testament.

Yet, if a scribe is copying the Qur’aan and for 113 Surahs of a possible 114, you write the basmallah before them, except one, wouldn’t it have occurred to make this correction? Wouldn’t it seem like an error that 1 of 114 is missing the basmallah? Surely, if atleast one scribe thought so, wouldn’t many others have also thought so? Seeing as we recite the basmallah before the start of Surah 9, wouldn’t that give the scribe even more credence to include the basmallah? Therefore, the question stands before us, if the Qur’aan has been corrupted, then why hasn’t the most obvious change yet to manifest itself? It bemoans me to think that a scribe would be so intelligent to change entire ayat (verses), alter words (as claimed by some Orientalists), yet forget to make the most simple of changes – adding the basmallah.

If Allaah ta ‘aala wills…

Salaam ‘Alaykum,

I ask forgiveness for any one I may have wronged during my lifetime. I ask that I be absolved of all personal oaths to any persons I may have taken them with. I ask that if I owe anyone any debt, intentionally or otherwise, knowingly or otherwise, that I kindly be forgiven and absolved of it. I ask that if I have promised to do anything for anyone, or entered into an agreement to assist with anything, that I kindly be absolved from it.

I kindly ask that my works, articles and efforts for Islam be preserved and used for the sake of Allaah and not for the profit of any individual.

This is Br. Ijaz Ahmad, signing off until Saturday, and if Allaah wills, I shall return thereafter.

“الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّـهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ”
Qur’aan 2:156.

and Allaah knows best.

Ijaz Ahmad is…

Christian Missionary

Christian Missionary

This message was posted to our Facebook page earlier yesterday. The person posting the message is a Christian missionary who idolizes the Answering Islam team, like most of his ilk, he is unable to respond academically, logically and coherently to the points we raise in defense of Islam and against the religion of Christianity. I tend to think of these reactions, these emotional reactions as being faith defensive. He’s angry at me and I can’t blame him for being angry at me. There’s a lot to hate me for, I post articles that critique his faith, run an organization and work for another that does the same kind of work. I have no problem with being called a punk, I’ve been called much worse, in fact – being insulted is a service to me, because it lessens my pride and keeps my ego in check. I’m not infallible, I’m not all knowing and I’m not perfect. I’m a Muslim who defends Islam and studies Christianity and if that is what makes me hated by many, then I’d gladly accept that hate.

and Allaah knows best.

Our Stats are…..

Our Rise in Views

Our Rise in Views

Thanks to Sam Shamoun, David Wood, Anthony Rogers, CL Edwards, the more you run, the more we grow – these missionaries can’t stand up to us, we’ve been insulted, mocked, taunted by them and their fans, yet despite their intolerant and petulant behaviour, we’ve continued to grow. Since the middle of June (2013) we’ve outnumbered the total amount of views we had in all of 2012! We are well on our way to fortifying our steads, as a thorn in the side of missionaries worldwide (see 2 Cor. 12).

This success is due to Allaah alone, we entrust the future of this website and its success, solely upon Him.

and Allaah knows best.

My Experience with an Elderly Catholic Missionary

I suspect that a lot of our Christian counterparts think that Muslims such as myself are anti-Christian, that we probably make fun of Christians all day long and taunt them. The truth however, is quite contrary, and I’d like to demonstrate this by writing about my brief but meaningful experience with a very elderly Catholic. On Wednesday last, the 18th, I sat at a bus stop (my first ever use of one) to head home for a surgeon’s appointment the next day. Out of the corner of my eye I spotted a cloaked figure, a person wear a sun hat and an all white cloak, huddling along to the bus stop. All the seats at the stop were taken. He carefully made his way towards us and put his bags down. He was en elderly old man, very old, I suspected he was a Catholic missionary by the way he had dressed. In the time he put down his bags and opened up a book to read, roughly 3 or 4 minutes had passed and no one as of yet had offered him a seat – they all left the old man standing. Alas, it was not for too long, for by the time he’d read a paragraph from the book he was reading (religious in nature, not the Bible), the bus had arrived.

cc-2013-adolpho

To get on the bus, he’d have to hold his bags and join a queue. I took my chance then, I walked up to him, smiled and asked if I could hold his bags for him – he seemed perplexed, but obliged. Despite my horrid health, in my heart, as a Muslim – I felt compelled to help this elderly man, regardless of his faith. Islam has taught me to be a mercy to all and in helping this elderly Catholic man, I felt it was my duty to assist him in some way. I held his bags for a few minutes as we all walked up to the steps on the bus. When my turn had arrived, he asked for his bags and I returned them. Yet, before stepping on to the bus, I stepped aside and I offered him to go first, again, kindly extending a means of ease for this elderly gentleman. He boarded the bus and sat a seat ahead and across from me. Eventually while the bus was making stops, he took a seat behind me.

Finally, my stop came and the Catholic gentleman stopped me. He shook my hand and thanked me for my kindness, very quickly, he introduced himself as a Catholic named Adolpho Bueno, with family from both Colombia and Venezuela, he lived very near to our region’s main University which I attended. He extended his hand and gave me a lovely gift, something to remember him by – which I seem to have inadvertently misplaced during my moving between the North and South of my island, inshaaAllaah I find it soon so I can post the photo.

We do not sit and ill speak our Christian brothers and sisters, I didn’t debate him, didn’t argue with him, insult his religion. I accepted his gift which was a prayer through a Saint, I helped him, smiled with him and shook his hand. I’m a Muslim and I love my Christian brothers and sisters, I don’t see them as our enemies, but as the sons and daughters of Adam (‘alayhi as salaam).

and Allaah knows best.

Muslims also are Victims of Kenyan Terrorist Attack

Unfortunately for the international Muslim community, an alleged statement by several eyewitnesses who were fortunate to escape from the Kenyan Mall, indicated that the shooters shouted that all the Muslims should leave and that their intention (the gunmen’s) were to solely harm non-Muslims. This however is not the reality on the ground, the Kenyan attack has hit home for Calling Christians as we are also in grieving and awaiting good news from our staff member, Br. Akbar Sidi, a well respected member of his community and a former law enforcement officer – he is now retired, he is most importantly also a resident of Kenya.

Two of his Muslim Kenyan family members, Shamim Allu (cousin) and Fatuma Abdu Rahman (brother in law’s daughter) – were both shot by the gunmen and are in recovery in the hospital. For those who are saying that this was an attack by Muslims against non-Muslims, we seek to remind them that we too are grieving from the attack as our own brothers and sisters were viciously shot at by political terrorists – as I’ve outlined in my latest exposé. Sadly, certain members of the Christian missionary community have taken this as an opportunity to attack the grieving during this emotionally tortuous time. Tony Pezzulo (pictured) below went on an angry tirade, mocking, insulting and abusing Br. Akbar as he posted about the trauma his family is currently experiencing.

Christian Missionary - Tony Pezzulo

Christian Missionary – Tony Pezzulo

To Mr. Pezzulo, we ask that you as a Christian should live up to the standards of your religion and we demand that you show some respect to the grieving. Despite your differences with the Muslim community, we too are victims of this tragic event and we too are awaiting swift justice for these terrorists. It is however, not right to insult Muslims, or Br. Akbar – especially as he to, is also a victim of this attack. This is not the time to score points against Muslims in this game of preaching against us, we remind you that you should show humility and respect to the victims of this incident.

We ask for your du’as (prayers) for the family of our Br. Akbar Sidi and we pray that Allaah aids both Muslims and non-Muslims in seeking security from these perpetrators. Ameen.

and Allaah knows best.

Al Shabab and the Kenyan Fall Out

Many right-wing political analysts as well as anti-Shari’ah supporters have jointly promoted the Kenyan Mall attack, as an attack by Muslims on an innocent civilian population. However, a careful study on the attack and on Somalia’s long fought civilian war, paints a much different picture than a prima facie analysis by pseudo-intellectuals who only seek to drive their own popularity based on the abuse of fear and emotion (argumentum ad baculum). The Somalian issue which has birthed a great humanitarian and economic crisis in the African continent. Untold numbers have been massacred, and the added pain of piracy has forced the African Union and Somalia’s neighboring countries to enter into the Somalian civil war.

Somalia’s political crisis did not begin last year, it began in the year 1960 when the Italian and British Somalilands were combined to form a new independent nation. The borders however still existed, the North and the South, the British versus that of the Italian communities. Removing a border line on a map and telling two separate and distinct groups of civilization with fundamentally varying ideologies (democratic-capitalist versus socialist-communist) and forcing them to live together paints a very hazardous image. A rebel coup by a socialist general plunged the decay of Somalia into a fast paced mode on the road to destruction – an eventual clash of civilizations that has persisted to this day, some 23 years later.

A look at the current map of Somalia still shows just how politically, economically and ideologically the nation is divided:

Wikimedia Image

Wikimedia Image

Given that a significant majority of Somalis are Muslim, or practitioners of the Islamic faith, it therefore becomes highly irresponsible to paint every Somali as a terrorist or as a member of al Shabab. Furthermore, it can be understood that the infighting in Somalia is clearly a political issue to gain control of territory and to exercise power over the fragile populations. Seeing as Shari’ah was already designated by the constitution to govern most of Somalia, it’s quite erroneous to claim that the political factions have been fighting to establish it, as it was established in 2006 and ratified in peace and coalition deals in 2009.

The Kenyan attack, should therefore be seen as a response to the Kenyan intervention into a politically hostile neighboring country. The Times of India reports:

Somalia’s al-Qaida-inspired al-Shabaab rebels said the carnage at the part Israeli-owned complex was in retaliation for Kenya’s military intervention in Somalia, where African Union troops are battling the Islamists.

Why is this therefore being painted as an attack by Muslims on non-Muslims, when the persons allegedly responsible, claim for themselves that their motivations are political? It must also be known that the majority of Somalians declare the Shabab group to be unIslamic and to be a threat to the religion of Islam, the BBC reports:

Some 160 Somali religious scholars have issued a fatwa denouncing al-Shabab, saying the group had no place in Islam. Correspondents say it is the first time Somali religious leaders have come up with a fatwa against the group, which controls many rural areas.

At a conference on the phenomenon of extremism in Mogadishu, the scholars said they condemned al-Shabab’s use of violence. Despite being pushed out of key cities in the past two years, it still remains in control of smaller towns and large swathes of the countryside.

One of the aims of the conference was to issue Islamic opinion on whether the group had legitimacy or not, with the final fatwa concluding that it is not an Islamic movement, Sheikh Hassan Jaamai told the BBC. “It’s like a gang that comes together to kill Somalis… without any legitimate reason or justification,” added the Islamic scholar, who flew over from the US to take part in the conference.

“The only thing they want is to create chaos in the country so that they can survive, ” said another participant from the Gulf, Sheikh Abdikani,

The fatwa against the Shabab also states:

At the end of the four-day conference, the seven points of the religious edict were read out by Islamic scholar Sheikh Abdirizak Ahmed Mohamud:

• “Al-Shabab has strayed from the correct path of Islam, leading the Somali people onto the wrong path. The ideology they are spreading is a danger to the Islamic religion and the existence of the Somali society.

• “The Somali government is an Islamic administration; it is forbidden to fight against it or regard its members as infidels.

• “Al-Shabab, an extremist group, must atone to God and must cease its erroneous ideology and criminal actions.

• “It is forbidden to join, sympathise or give any kind of support to al-Shabab.

• “It is a religious duty to refuse shelter to al-Shabab members, who must be handed over to Somali institutions responsible for security.

• “It is a taboo to negotiate on behalf of al-Shabab members in custody or release them from jail.

• “Somali officials have a religious duty to protect the Somali people from the atrocities of al-Shabab. The Somali public also has an obligation to assist the government in its security operations against al-Shabab.”

The political mess that is Somalia, has been birthed by the ideological boundaries created in Europe, imported to Africa, developed by the Somalians and has for the time being, culminated in a region wide war that will persist, given the militant tendencies of the various factions fighting for their independence and right for self governance in the Horn of Africa. A responsible and intelligent individual, will not paint all Africans as violent thugs, nor all Muslims or Somalians as terrorists, as the evidence demonstrates facts to the contrary. If the LRA (Lord’s Resistance Army), a Christian led militant organization can be held to be an unChristian movement by Christians and accepted as such by right wing political analysts, why can’t the Shabab be seen – as it has been declared by the majority of Somalians as an unIslamic group, threatening the religion of Islam?

Change of faith: Why young Brits turn from Christianity to Islam

The following is an article from the Russia Today (RUS) News Portal:

The UK’s official religion is dwindling at a record speed, with the decline of the Church “approaching rock bottom,” experts warn. While Christian congregations age, most British mosques are bringing more and more young people on board. Public mosque services attract thousands of British Muslims, but when you check out a church, there are hardly a dozen participants at Sunday morning worship, RT’s Polly Boiko reports from London.

“The decline of churches in the UK is long term, now it just happens to be approaching rock bottom. So 95 percent of people don’t attend church on an average Sunday. Christian worship is already the concern of a tiny minority of people,” Andrew Copson, chief executive of the British Humanist Association, told RT. “I think over time even the weak cultural identity that still seems to be associated with Christianity will banish away, probably all over Europe, not just in the UK,” Copson added.

The British Muslim population has surged dramatically over the past 15 years, increasing by 75 percent. According to the latest data from the Office for National Statistics, Muslims have the youngest age profile of the religious groups, with 48 percent (1.3 million) aged under 25. Dr. Muhammad Abdul Bari, Honorary Chairman of one of the largest mosques in the UK, the East London Mosque, believes that’s because Islam’s family values are “really bonded, and families really try to nurture young people in the folds of Islam.”

He told RT that the Mosque he goes to, founded in 1910 and accommodating 7,000 worshippers for congregational prayers, has a congregation over 50 percent young people, who feel “part of the Mosque establishment” these days. Contrary to Islam, Christianity showed the oldest age profile among the leading religious groups in 2011. And while the main reason for Christians being economically inactive was retirement, for Muslims economic inactivity was mainly because they were students, or because they were looking after the home or family.
Some argue that unlike Islam, which gives security to people, Christianity isn’t helping young Brits to survive on the violent streets of England.  In fact, the UK had a greater number of murders in 2007 than any other EU country, making it the most violent place in Europe, according to Eurostat. By comparison, there were over 2,000 crimes recorded per 100,000 of population in the UK, and 466 violent crimes per 100,000 in America.  Latest figures from the Crime Survey for England and Wales (CSEW) estimate that in the year ending March 2013 there were 8.6 million crimes in England and Wales.

“The passivity that Christianity promotes is perceived as alien and disconnected to black youths growing up in often violent and challenging urban environments in Britain today,” the former chairman of Brixton Mosque, Abdul Haqq Baker, wrote in the Guardian. “’Turning the other cheek’ invites potential ridicule and abuse, whereas resilience, strength and self-dignity evokes respect and, in some cases, fear from unwanted attention,” he said.  At some point in his life, Baker, raised as a Roman Catholic like his father, converted to Islam. Turning the other cheek has never been an option since then. The majority of young people he had interviewed converted from Christianity to Islam for similar reasons, he says.

You can read the full article on the demise of Christianity in the UK here.

CL Edwards Runs Away From Muslim Challenge

CL Edwards who prides himself on being a Christian who ‘confronts Islam‘, has stuck his tale (yes, I meant tale and not tail, it’s a pun) between his legs and whimpered (hopefully the pun makes sense now) away from a challenge earlier issued by me, in calling him to pick up the pieces from his colleague’s (Bob Siegel) cc-2013-cledwardsdisastrous debate on the reliability of the Bible. It’s been almost a week and despite personally e-mailing him the challenge, he’s failed to live up to his hype of being a defender of his faith and instead has chosen to be a monk and remain in silence as the ashes from Bob Siegel’s firestorm continue to build.

I don’t blame CL, why would he want to debate me after I pulled the rug from underneath him in his first professional debate, and then embarrassed him with subsequent articles refuting his petulant arguments?  Perhaps he needs to reconsider his field of choice, as he’s suffered two debate losses in a row, can’t stand up to a challenge to defend the book he believes in, all the while failing to support his colleagues in their apologetic disasters, he does have my sympathies.

CL, why won’t you defend the reliability of your New Testament? We’d all love to know.

Sincerely, all the Muslims you pretend to confront.

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