A quick comparison on the identities of the scribes of the Qur’an and the scribe(s) of the New Testament. Quite the disparity!
The list of names of the Qur’anic scribes was transcribed from Shaykh Muhammad Mustafa al Azami’s work on the Qur’an’s preservation. To understand why the New Testament has unknown scribes, it should be noted that Irenaeus in 185 CE, was the first to name the authors of the New Testament gospels. Prior to this, no name was attached to them and none of their authors were known. Moreover, since none of their authors were known, we know of none of their scribes. Comparisons are usually made between the hadith corpus and that of the New Testament. However, this is the fallacy of false equivalency, as the conditions for establishing a narration as da’eef, or weak is not met by the New Testament literature:
The Riwaayah of an unknown person is not acceptable because if his name is not known then his Haal (condition) cannot be defined (as to whether he is reliable or not). The Saheeh (correct) verdict is that a Mubham (unknown) Raawi cannot be declared as Aadil (reliable).
On this basis, at the very least, the New Testament does not compare to a single weakly graded tradition from the hadith corpus.
Note: Yazid ibn Abi Sufyan (d. 640 CE), is not to be confused with Yazid ibn Mu’awiyah (d. 683 CE), they are two different persons.
and Allah knows best.
- Al Azami, Muhammad Mustafa. The History of the Qur’ānic Text: From Revelation to Compilation : A Comparative Study with the Old and New Testaments. Leicester: UK Islamic Academy, 2003. 68. Print.
- Ehrman, Bart. “The Gospels Are Finally Named! Irenaeus of Lyons.” The Gospels Are Finally Named! Irenaeus of Lyons. – Christianity in Antiquity (CIA): The Bart Ehrman Blog. 18 Nov. 2014. Web. 3 July 2015.
- Irenaeus, Saint. Adversus Haereses. Vol. 3. Print.
- Al Asqalani, Ibn Hajr. Nukhbat Al-Fikar Fī Muṣṭalaḥ Ahl Al Athar. 62. Print.