Tag Archives: ad lucem

Pagan Influences in Christian Theology

I recently read from a budding South African theologian of Ad Lucem Ministries that the New Testament’s concept of God is not based on Graeco-Roman philosophy. Yet this does not seem to be the case…(see attached photo), Acts 17:28 (NIV):

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It is quite peculiar that the New Testament uses the term “ειμι” (to exist) for God but never in the present participle form of “ὤν” (being). What’s interesting is that New Testament’s translators continue to replace in their translations “ειμι” for “ὤν” in English, almost as if the allegedly inspired texts in and of themselves use insufficient language…

We see further examples of a dependency on Platonic-Aristotelian metaphysics in Philippians 2:6, where “μορφε” (form) is translated as “nature or essence”, a completely Platonic-Aristotelian pre-Christian concept in philosophy, referring to the “material whole”.

The Trivium Final

This is why in Christianity, God who is a “ουσια” (substance) can also be immanent, because it fits into the Aristotelian pre-Christian concept of an “accident” (a substance that exists in another substance), i.e. God (a being) in flesh (another substance). This can also be seen in the sense of passion, from the “Praedicamenta”/ 10 Categories of Being, where God (a being) uses a form and thus can experience pain in one sense and not in other because this Being can distinguish between itself (read as quantitatively, therefore “Persons” in the Godhead) and can have various forms (read as qualitatively) hence the hypostatic union.

The Trivium Final

While some Christian apologists deny these dependencies on Platonic-Aristotelian pre-Christian philosophies, by using these terms, they are implying an already understood meaning, which in this case would be the predominant Platonic-Aristotelian metaphysics for their onto-theology of “God”.

It should be noted that this is the reasoning behind Justin Martyr’s statement of:

“And when we say also that the Word, who is the first-birth of God, was produced without sexual union, and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascended into heaven, we propound NOTHING DIFFERENT from WHAT YOU BELIEVE regarding those whom you esteem sons of Jupiter.”

Source: Justin Martyr, The First Apology, Chapter 21.

Some apologists have argued that Justin was using “hyperbole”, this is an ignorant claim, without understanding of basic Graeco-Roman metaphysics.

and Allah knows best.

Ad Lucem Complicit in Plagiarism?

The debate between Jonathan McLatchie and Br. Yusuf Ismail that recently occured has brought to light severe and shocking plagiarism by Jonathan McLatchie. A video illustrating the plagiarism was created by Calling Christians but published by EFDawah:

Another popular Muslim YouTube channel, MuslimByChoice also took notice of Jonathan’s dishonesty and also published the video. However, this was the second video to be produced, the first video to be published (also by both EFDwah and MuslimByChoice) was purposefully published to demonstrate one instance of plagiarism in the debate. This was to assess the response that Jonathan would give, before releasing more incidents of plagiarism. As expected, Jonathan claimed that his plagiarising of Sam Shamoun in the debate was an “isolated case”. When the second video (embedded above) was published, it was then clearly demonstrated that he had lied. The videos demonstrating his plagiairism have gathered more views than the debate itself, with several prominent Muslim and non-Muslim academics, and debaters, taking notice of Jonathan’s dishonesty.

It was then at this point I reached out to Rudolph Boshoff who not only chaired the debate under fire at the moment, but whose organization Ad Lucem was party to the debate itself, as representative of the Christian side. It should then be noted that Jonathan McLatchie was representing Ad Lucem, that is Rudolph Boshoff’s ministry in that debate. Evidentially, here is the debate poster itself:

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As can clearly be seen, Ad Lucem was party to debate. Due to his involvement, we reached out to Rudolph for comment, given that he is a party to the debate, chaired the debate itself, is a student at a seminary, a teacher himself, it became necessary to solicit his comments on this matter:

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Initially, I did not want to involve Rudolph, but as Jonathan’s deception grew and questions began to be raised, it became necessary given his role and his ministry’s role in the affair. To date, three days have passed and Rudolph’s only “statement” thus far was to be complicit in the plagiarism by removing the tag of the query posted by myself.

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Plagiarism is highly impfactful when it comes to the moral standards of interfaith debates. When we have interfaith debates we put trust that the speakers will be honest and up front, that they would use sources and cite them responsibly. Such an issue discredits the hard work that debaters put into the events, as study and research is paramount to interfaith discussion.

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The questions have been asked, the plagiarism has attempted to be covered up and the silence of the responsible parties are perhaps the most damning words of all.