How Were People Before Crucifixion Saved?

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How Were People Before Crucifixion Saved?

Enquiring the validity of Vicarious Atonement in pre-Jesus (p) era

 

Question Mark

Introduction

 

Based on the teachings of the Old Testament it is extremely difficult to accept the Christian philosophy that sins before Jesus (peace be upon him) were forgiven in lieu of his future alleged death and resurrection.

On the fly, when we argued the same with a Christian at the Muslim Debate Initiative (MDI) Blog, Shamoun was particularly unhappy about it so much so that he published an official response to the comment.

It is now time that we respond Shamoun for his slanted interpretations but before it let us reiterate that it is not just the Old Testament but even the New Testament, as we would document in near future, overwhelmingly obviates the extreme necessity of Christ’s (peace be upon him) alleged sacrificial death and resurrection for the remission of sins.

 

Was it predestined that the “Lamb” would be slain?

 

Quite probably if Shamoun had to make a case that sins before Jesus (peace be upon him) were forgiven in lieu of his future alleged death and resurrection then it must be first proven that the crucifixion was predestined. Shamoun quoted passages from New Testament to prove it. Nevertheless, except for a passage from Peter’s epistle none other even comes close to prove it. We leave it to the readers to decide.

Even if we accept for the sake of argument that Peter and John believed that Jesus’ (peace be upon him) crucifixion was foreordained yet this is not what Jesus (peace be upon him) seems to have believed about himself! Consider for example the following passages:

“They came to a place of Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” He took Peter, James and John with him. Distress and anguish came over him, and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch. He went a little farther on, threw himself on the ground, and prayed that, if possible, he might not have to go through that time of suffering. “Father,” he prayed, “my Father! All things are possible for you. Take this cup of suffering away from me. Yet not what I want, but what you want.”” (Mark 14: 32-36, Good News Edition)

It is noticeable that given the first choice, Jesus (peace be upon him) would never had gone through the sufferings of the cross even if that would have allegedly remitted for the sins of the world!

Furthermore notice the way Jesus (peace be upon him) addressed God. He called Him very personally as “my Father”! Christians, especially the Trinitarians, interpret out of such personal expressions Jesus’ (peace be upon him) special and unique relationship with God so much so that because God is his Father he ought to share essence and divinity with God. Thus, given the Trinitarian interpretation, it is a divine “Son of God” requesting for the circumvention of the sufferings; and this further aggravates Shamouns case. Since as a co-equal “God” with Father, Jesus (peace be upon him) is expected to have known the plan of human salvation at its design stage. And Jesus’ (peace be upon him) reaction at Gethsemane seem to defy it all together. He seems to be more concerned about his suffering than for the eternal damnation of entire human race! Jesus (peace be upon him) seen to have neglected the Christian notion that there was not any other salvation plan other than his suffering on the cross! Thus, even if the alleged crucifixion was predestined, Jesus (peace be upon him), given an opportunity, never wanted to face it.

Such a state of affairs with Jesus (peace be upon him) settles nicely with the way he allegedly died. There was a sense of grudge and unwillingness to accept the “predestined plan of God” which made him question God for his ill-fate:

 

“At noon the whole country was covered with darkness, which lasted for three hours. At three o’clock Jesus cried out with a loud shout, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why did you abandon me?” Some of the people there heard him and said, “Listen, he is calling for Elijah!” One of them ran up with a sponge, soaked it in cheap wine, and put it on the end of a stick. Then he held it up to Jesus’ lips and said, “Wait! Let us see if Elijah is coming to bring him down from the cross!” With a loud cry Jesus died.” (Mark 15: 33-37, Good News Edition)

 

Firstly Jesus (peace be upon him) requests God to save him from the ordeal of the cross and then he dies with grievance against God that he was abandoned for an excruciating death on the cross. These reactions are hard to reconcile against the basic Christian notion that Jesus (peace be upon him) pre-planned and so knew about his crucifixion with other persons in the godhead even before the creation of the world! Furthermore, it is extremely implausible that remission of sins before Jesus’ (peace be upon him) actual crucifixion were taking place due his unwilling and future suffering on the cross.

As such the redactor(s) of later gospel (Luke’s gospel [1.]) deemed it prudent to remove the controversial moaning and expressions of anguish on the cross. So now Jesus (peace be upon him) is not complaining to God for his abandonment on the cross; rather he is now made to react as he should react. He is now in perfect harmony with the initial plan chalked before the creation of the world; he is now satisfied with the decision and plan of God:

 

“Jesus cried out in a loud voice, “Father! In your hands I place my spirit!” He said this and died.” (Luke 23: 46, Good News Edition)

 

The oldest gospel – Mark’s gospel – has more problems for Shamoun. Remember that crucifixion alone is not enough for Christian version of salvation. Jesus (peace be upon him) must also resurrect after his alleged death!

 

“…and if Christ has not been raised from death, then we have nothing to preach and you have nothing to believe” (1 Corinthians 15:14, Good News Edition)

 

However, the best and oldest manuscripts of Mark’s gospel end with absolutely no witness to the resurrected Jesus (peace be upon him). This would have become so serious in the light of the Pauline philosophy of salvation that a “new” ending was added to Mark’s gospel!

On the foregoing, we have a situation wherein Jesus (peace be upon him) is unwilling and acts contrary to the initial alleged plan of his suffering for the salvation of humanity. We have no witness to his resurrection according to the best and earliest gospel manuscript. Yet Shamoun would claim remissions of pre-Jesus (p) era (Old Testament era, say) were due to Christ’s alleged crucifixion which was to materialize in far future! It seems extremely far-fetched upon objective enquiry.

Let Lamb be slain at the Foundation of the World

 

 

Shamoun quotes a number of New Testament passages to claim that it was the pre-plan of Jesus’ (peace be upon him) alleged death that allowed God forgive people even before he (peace be upon him) was actually sacrificed:

 

“Now how do these passages establish the fact that Christ’s death had been predestined from the foundation of the world? And how do they prove that the reason God was forgiving and saving his people even before Christ actually died is because Jesus’ death in their place had already been foreordained?

The answer comes from John’s description of the book of life as belonging to the Lamb who had been slain. 

The people whose names had been written in the Lamb’s book of life before the creation of the world are those whom Christ redeems by his blood:

“I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. And I saw a strong angel proclaiming with a loud voice, ‘Who is worthy to open the book and to break its seals?’ And no one in heaven or on the earth or under the earth was able to open the book or to look into it. Then I began to weep greatly because no one was found worthy to open the book or to look into it; and one of the elders said to me, ‘Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.’ And I saw between the throne (with the four living creatures) and the elders A LAMB STANDING, AS IF SLAIN, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. And He came and took the book out of the right hand of Him who sat on the throne. When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying, ‘Worthy are You to take the book and to break its seals; FOR YOU WERE SLAIN, AND PURCHASED FOR GOD WITH YOUR BLOOD MEN FROM EVERY TRIBE AND TONGUE AND PEOPLE AND NATION. YOU HAVE MADE THEM to be a kingdom and priests to our God; and they will reign upon the earth.’ Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, ‘Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.’ And EVERY CREATED THING which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, ‘To Him who sits on the throne, AND TO THE LAMB, be blessing and honor and glory and dominion forever and ever.’ And the four living creatures kept saying, ‘Amen.’ And the elders fell down and worshiped.” Revelation 5:1-14”

 

The Revelation passage does talk about a weird type of a killed “Lamb” who assumedly has a book and the people who had their names registered in it are saved. However, it does not allude that these names are inclusive (or that they must include) of the names who lived before Jesus (peace be upon him). It is possible, in fact highly probable as we would soon observe, that the names previously written are those people who would eventually come to believe in Jesus (peace be upon him) either because of his or his apostles’ ministry. Now, consider the following passage which was ironically cited by Shamoun:

 

“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, ‘Salvation to our God who sits on the throne, and to the Lamb.’ And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, ‘Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.’ Then one of the elders answered, saying to me, ‘These who are clothed in the white robes, who are they, and where have they come from?’ I said to him, ‘My lord, you know.’ And he said to me, ‘These are the ones who come out of the GREAT TRIBULATION , and they have washed their robes and made them white in the blood of the Lamb. For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.’” Revelation 7:9-17

 

Notice the passage specifically identifies the people who got their sins remitted (“white robes”) in the blood of the slain Lamb. They are those who came out of the “great tribulation”. So the names previously written in the book of Lamb has to be of those who faced the great tribulation and yet came out of it as believers. Jesus (peace be upon him) identifies for us the timing of this “great tribulation”:

 

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For THEN shall be GREAT TRIBULATION, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. (Matthew 24:15-25, King James Version)

 

It is clear from the passage that the “great tribulation” did not as yet materialized during the ministry of Jesus (peace be upon him). It was expected to happen sometime in the future. Thus, the people whose names were previously written in the Lamb’s book of life, in other words, those who got their sins remitted in the blood of slain Lamb must be those who would eventually face Jesus’ (peace be upon him) future prediction of the “great tribulation” and came out of it.

So names going into the Lamb’s book of life are contingent upon the experience of the “great tribulation” and a subsequent escape from it. This in turn implies that the Lamb’s book of life cannot possibly have the names of people before the generation of Jesus (peace be upon him)/or the era of “great tribulation”! Consequently, people of pre-Jesus (peace be upon him) era could not have been forgiven in lieu of his suffering and alleged sacrificial death.

 

That is the reason when Shamoun argues,

 

“In other words, since the names of the redeemed were written in the Lamb’s book of life before the world’s foundation then the means of their salvation must have also been ordained before creation as well. This is precisely why it is called the book of life of the Lamb who had been slain, e.g. it is the book that includes all the names of those whom the Lord Jesus purchased by his sacrificial death on the cross.

This, therefore, establishes my point that everyone prior to Christ actually dying were being saved because of his vicarious sacrifice since God knew that the Lamb, i.e. the Lord Jesus, would be slain in their place in order to free them from their sins.”

 

He merely assumes unwarrantedly that the Lamb’s book of life has names of every generation and era including those before Jesus (peace be upon him).

 

 

Conclusion

 

Jews have traditionally disagreed with Christian interpretation of the Hebrew Bible and this paper gave us hint towards it. Traditionally Jews never believed that the “Messiah” would have to be sacrificed for the sins of the world yet subjective Christians like Shamoun would claim that Jesus’ (peace be upon him) sacrifice and subsequent vicarious atonement were “predestined”.

Nevertheless, the Jesus (peace be upon him) of the earliest canonical gospel does not seem to behave according to the “predestined” plan. If he would have had a choice, Jesus (peace be upon him) would never had gone through the ordeal of the cross. More importantly, Jesus’ (peace be upon him) very last statement on earth belies all the “predestintion”. Either in frustrated despair or unknowing confusion, Jesus (peace be upon him) enquired why he was abandoned on the cross?

Shamoun quoted New Testament passages in support of his theory however, ironically, the same passage(s) established that it was not possible that people before Jesus (peace be upon him) were forgive in lieu of his prospective (alleged) sacrifice. This is because for people to have benefited from Christ’s (peace be upon him) alleged sacrifice it was necessary that they have their names registered in the Lamb’s book of life; and all the names which were eventually written in the book were of those who would come out of the “great tribulation”. And we know that the “great tribulation” was to occur after Jesus’ (peace be upon him) ministry! So if we are enquiring how people were saved before Jesus (peace be upon him) then we can be sure that they were not saved for prospective alleged sacrifice of the Messiah (peace be upon him); rather, they were saved as the Old Testament postulates it.

Therefore, when Shamoun rants such as,

 

Time for greenhorn and his partner in taqiyya, Sami Zaatari, to find another line of work. Attacking Christianity and defending the lies of Islam are simply not cutting it for them.

It sounds merely hyperbolic claims devoid of any objectivity.

 

Notes:

  • Unless mentioned, the biblical texts are quoted from Shamoun’s paper.
  • Emphasize wherever not matching with original, is ours.

 

 

Footnote

[1.] Christians have an “all-inclusive” theory wherein they would argue that Jesus’ (peace be upon him) complete statement on the cross is drawn by a holistic view of the gospels. And so Mark’s narrative must be supplemented with other gospels. Although the approach seems reasonable, however, it has at least the following twofold problems:

Firstly, it does not take care of the historical fact that not all gospels were present simultaneously. We know that at least a decade passed since Mark that Matthew and Luke came into existence. So there was hardly a chance for people in the interim to have knowledge of all narratives. Furthermore, even when all gospels came into existence, not all communities had them at one time given the incipient state of the religion and technological backwardness of the world. Add to it that even the canon was not decided until the fourth century.

Secondly, the approach does not recognize the efforts of authors and the sources at their disposition; since the authors had particular agendas that they wanted to portray while penning their gospels. So by having an “all-inclusive” approach to the scriptures, we do not allow a particular author to represent the life of Jesus (peace be upon him) as he knew (from his sources) and wanted to portray. Therefore, the “all-inclusive” approach engenders a motley description which can be unjust to individual gospel author(s) writing in his individual capacity.

 

 

 

 

 

 

 

 

 

 

Christian Converts to Islam will be Killed: The Threat of Apostasy

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Many people fail to realise that death due to apostasy is not something alien to Christianity, it is in fact, part and parcel of the Christian religion in itself. It is sad to see that many Christian missionaries and apologists fail to highlight the plight of Christian converts to Christianity. Recently, I attempted to have a discussion with Hazem Farraj, an Evangelical ‘ex-Muslim’. Sadly after reminding him that the Bible promotes the law of apostasy, he soon erupted with anger and blocked me. This is the message I sent to him:

Hazem Farraj, what is wrong with what the Shaykh has said, if he says what YHWH says?

“If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; [Namely], of the gods of the people which [are] round about you, nigh unto thee, or far off from thee, from the [one] end of the earth even unto the [other] end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.” – Deuteronomy 13:6-10.

Jesus never abandoned the law of apostasy, for YHWH himself as declared it eternal:

“All your righteous laws are eternal.” – Psalm 119:60.

I find your hypocrisy to be quite disturbing. If you love God, why are you denying His words in the Bible?

After posting this, I casually mentioned that many Christians still commit honour killings due to apostasy, for which he deleted me before I could publish this bit of information on his wall:

“Christian farmer Ishaq Aziz’s 17-year-old daughter Nirmeen went missing on Valentine’s Day, fueling speculation that she has converted and will reappear with a Muslim husband once she turns 18.Aziz, 47, and his family are preparing for that day. They have sold some farmland to buy firearms, and Aziz explained matter-of-factly that Nirmeen and her husband will be killed first — “it is a question of honor” — and then the guns will turn against the groom’s family.”But we will happily take her back if she comes back with her faith intact,” he said. “Even if she is pregnant, a cousin will marry her,” he said, wiping a tear with the sleeve of his dark blue galabiya robe.” – The Associated Press.

Christians thrive on ‘argumentum ad baculum’, an argument based on the fear of something. They pretend that Islam is some fearful faith, yet they are silent when their own followers do the same. Just another Christian missionary ashamed of the Bible!

wa Allaahu ‘Alam.

Romanian Man Sues Bishop and 4 Priests for not Exorcising Farting Demons

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

According to the DailyMail (UK):

A Romanian lawyer is suing his local Orthodox bishop and four priests claiming they failed to properly exorcise flatulent demons that were forcing him out of his home.  Madalin Ciculescu, 34, accused the five of fraud after they turned up several times to exercise the demons which were responsible for the bad smells that were ruining his business.

He claimed that after the failed exorcism the demons even started haunting him at his home at Pitesti in Arges County in central Romania.  The four priests had all tried and failed to exorcise the demons, according to the legal papers that named bishop Constantin Argatu, even though he had not been to the property, as he was in charge of the priests who had been there. The case has already been rejected by a lower court in Romania and was rejected again this week by the Romanian High Court, but now the businessmen says he plans to go to the European Court of Human Rights.

I really can’t leave any commentary on this situation because I’m not quite sure what to think about it at this point in time. What a strange world we live in.

wa Allaahu ‘Alam.

The Certainty of the Bible as the Word of God

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Have you ever heard one or more of the following expressions? “I am 100% certain that the Bible is the Word of God“, “The Bible is definitely the Words of our Lord Christ“, “We must obey the Word of the Lord“, if so, then you’ve been a victim of misinformation. Whether this is due to a form of close mindedness or simply ignorance, this is not the case and I’ll try to direct my explanation to both Christians and Muslims for the sake of understanding.

To the Christian:

Every time you’ve opened a Bible, you’ve conceded that you wholeheartedly are uncertain of the accuracy and reliability of the words contained within. 

This is because the New Testament, as of the time of John Mill’s  Novum Testamentum Græcum (Cf. 17th century Greek NT Codex) or if you prefer, from the time of Desiderius Erasmus we have the Novum Instrumentum Omne and the Complutensian Polyglot which all rely on the science of textual criticism. This is important because the science of textual criticism (in the Christian tradition) implicitly functions on the principle that the current Bible is not accurately representative of God’s inspired revelation. This is best summed by Bart Ehrman in the following words (if not him, any textual critic really):

There was an obvious problem, however, with the claim that the Bible was verbally inspired—down to its very words. As we learned at Moody in one of the first courses in the curriculum, we don’t actually have the original writings of the New Testament. What we have are copies of these writings, made years later—in most cases, many years later. Moreover, none of these copies is completely accurate, since the scribes who produced them inadvertently and/or intentionally changed them in places. All scribes did this. So rather than actually having the inspired words of the autographs (i.e., the originals) of the Bible, what we have are the error ridden copies of the autographs. One of the most pressing of all tasks, therefore, was to ascertain what the originals of the Bible said, given the circumstances that (1) they were inspired and (2) we don’t have them.

At Moody, I learned the basics of the field known as textual criticism—a technical term for the science of restoring the “original” words of a text from manuscripts that have altered them.

– Bart Ehrman, ‘Misquoting Jesus’, Page 5.

There are several problems here. How can you restore something, if you imply that what you currently have is absolute and certain to be the word of God? Thus the conclusion has to be that what you currently posses is not the word of God, and its status is neither absolute nor certain. To the contrary, I find it to be quite deceptive that some portions of the Christian intellectual community continue to repeat the mantra that the current New Testament is 99.99% accurate. This is an erratic and unfounded statement:

  • How can you judge something as being accurate, if you don’t have a 100% accurate document to compare it to?
  • Thus any figure of accuracy is therefore arbitrary and baseless.
  • How can it be 99.99% accurate, when every few years the Nestle-Aland GNT continues to replace passages and words with those from different manuscripts?
  • Following from the previous point, how can something be 99.99% accurate, if it changes every few years? This means that it was either less accurate before and it is now more accurate, otherwise the change would not have had to been made.

From this, we can now understand that any Christian who owns a Bible in his modern lifetime, accepts that the book he entrusts his faith to, solely exists on the reasoning that it is currently inaccurate and will be corrected in a newer edition sooner rather than later. If we are to be honest, then we must concede that the current Bible is inaccurate, uncertain, and not absolute. If not, then the Christian will have to present a case where the current edition of his text is not based on the comparison of a collection of autographs (original manuscripts). It is important to remember that not a single Bible is based wholly on one codex (collection) but on a collection of a vast array of Syriac, Latin, Coptic and Ethiopian manuscripts, each belonging to their own individual and distinctive codex. In conclusion, owning a Bible today demonstrates that Christians clearly do not believe for themselves that the Bible is absolutely certain to be the word of God.

wa Allaahu ‘Alam.

Strange Attributes of the New Testament “God”

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A probable portrait of the Christian "God" as described in the Book of Revelation

A probable portrait of the Christian “God” as described in the Book of Revelation

Strange Attributes of the New Testament “God”

An enquiry into Christian faith beyond mere humanization of God

 

Question Mark

 

Introduction

 

 

The Qur’an does testify that the pagans of Mecca used to believe that it was Allah (SWT) who created everything that exists,

If thou ask them, who created them, they will certainly say, Allah:

Yet ironically in the same verse Allah (SWT) imputes them to have gone astray from the truth!

If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)? (Qur’an 43:87)

The pagans of Mecca even believed that it was Allah (SWT) who governed the universe,

 

And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, “Allah!” Say, “Praise be to Allah!” But most of them understand not. (Qur’an 29:63)

 

Yet noticeably Allah (SWT) disregards them by stating that they “understand not”. In other words, none of their aforementioned beliefs could make them monotheists; they were still condemned as “polytheists”. This was because although it is important that Allah (SWT) is to be accepted as the Creator, Sustainer etc it is, however, not enough!

To become believers of one True God it is important that God’s attributes be not violated, i.e., we should not assign the attributes of God to any of His creatures or vice-versa. This is extremely important to maintain Gods oneness of attributes. However, unfortunately, a lot of communities have stumbled upon this violation of God’s attributes including, sadly, Christianity.

Earlier we have documented how Christianity breached God’s attributes thereby violating monotheism itself. It was with regards to God’s humanization in the form of Jesus (peace be upon him). In this paper we would further continue beyond it.

 

Beyond Incarnation

 

Christians provide a number of explanations in defense of their incarnation theory. One of the leading amongst them is the Pauline passage that Jesus (peace be upon him) gave up his divine attributes to enter into humanity (c.f. Philippians 2: 6-8). Although humanization of God is open idolatry yet we are not concerned about it in this paper. We want to look beyond it into areas which are far grotesque than mere humanization!

It is interesting to note that John happens to be the only author amongst the gospel writers who has entitled Jesus (peace be upon him) as the “Lamb” (c.f. gospel of John 1: 29, 36); however, this usage of the title is figurative. Jesus (peace be upon him) is symbolized as the sacrificial animal or the “Lamb” to be slaughtered in commemoration of the Passover ritual of the Old Testament.

However, there is one more book in the New Testament attributed to “John” – the book of Revelation – which edifies that the title “Lamb” was not only figuratively used in the New Testament; it has plain literal meanings as well. In his fanciful “visions”, John goes overboard to portray Jesus (peace be upon him) as nothing less than a pagan mythical beast:

 

“Then I saw a Lamb standing in the centre of the throne, surrounded by the four living creatures and the elders. The Lamb appeared to have been killed. It had seven horns and seven eyes, which are the seven spirits of God that have been sent throughout the whole earth. The Lamb went and took the scroll from the right hand of the one who sits on the throne. As he did so, the four living creatures and the twenty-four elders fell down before the Lamb. Each had a harp and gold bowls filled with incense, which are the prayers of God’s people. They sang a new song:

“You are worthy to take the scroll and to break open its seals. For you were killed, and by your sacrificial death you bought for God people from every tribe, language, nation and race. You have made them a kingdom of priests to serve our God, and they shall rule on earth.” Again I looked, and I heard angels, thousands and millions of them! They stood round the throne, the four living creatures, and the elders, and sang in a loud voice:…The four living creatures answered, “Amen!” And the elders fell down and worshipped. ” (Revelation 5: 6-14)

Thus, in the book of Revelation, Jesus (peace be upon him) – the assumed “God” – is morphed from a human being to a weird “seven horned, seven eyed” beast. More interestingly, this mythical creature not just stands on the magnificent Throne of God but also receives “worship” by some of the best Christians!

Christians typically understood the verse to signify Christ’s (peace be upon him) perfect power and wisdom – omnipotence and omniscience. It is because horn and eye represent power and knowledge and seven of each adds to it their respective perfections:

 

 

Seven horns – As horn is the emblem of power, and seven the number of perfection, the seven horns may denote the all-prevailing and infinite might of Jesus Christ. He can support all his friends; he can destroy all his enemies; and he can save to the uttermost all that come unto God through him.

 

Seven eyes – To denote his infinite knowledge and wisdom: but as these seven eyes are said to be the seven Spirits of God, they seem to denote rather his providence, in which he often employs the ministry of angels; therefore, these are said to be sent forth into all the earth. See on Rev_1:4 (note). (Revelation 5:6, Adam Clarke’s Commentary on the Bible)

 

 

Christians might interpret seven horns and seven eyes to represent “God’s” divine power and knowledge; however, to any non-Christian monotheist these can only represent bestial (beast-like) qualities unjustly and blasphemously imputed upon God.

 

Furthermore, even if it be accepted for the sake of argument that horns and eyes represent some divine attribute, yet a number of other body parts of a “Lamb” cannot possibly represent any “divine” attribute of God!

 

It is unconceivable in any sensible monotheistic purview that God would transfigure into a mythical “Lamb” and grow horns – in fact seven of them – and seven eyes and stand on the Throne of God with his neck slit and blood oozing out. Given this grotesque portrayal of New Testament “God”, how feasible is it that this was the same “God” which was worshipped by Noah, Abraham, Isaac, Jacob and others (peace be upon them all)?

 

New Testament’s portrayal of God as animals has not yet ended. Since the gospels, very famously, has portrayed the third person of the Christian godhead – the Holy Ghost – as a “dove”:

 

 

And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. (Luke 3:22, King James Version)

 

 

On the foregoing, qualified Bible expositor J.P. Lange makes some very intriguing remarks:

 
In a bodily shape, like a dove.—The mention of the dove by all the four Evangelists, plainly shows, that the descent of the Spirit was usually compared, by the Baptist who saw it, and afterwards by those who related it, to the descent of a dove. It is, however, by no means necessary to infer, from the σωματικὸν εἶδος of Luke, the actual form of a dove. Luke does not say, σωματικῷ εἴδει περιστερᾶς, but ὡς περιστεράν. By supposing a ray of light to have descended from the opened heaven, gently, swiftly, and evenly, like the downward flight of a dove, and to have shone around the head of the praying Saviour for some space of time, we escape many difficulties, and obtain a representation beautiful in itself, and becoming the divine majesty. It is by no means proved, that the dove was, in the days of Jesus, regarded by the Jews as an emblem of the Holy Spirit. The very shy nature of the dove renders it difficult to conceive its descending from heaven, and abiding on a newly baptized person, even in a vision. And if ancient Christian art, exchanging the figure for the fact, constantly introduced a visible dove into every representation of the baptism, it is only probable that this unæsthetic treatment was the result of an exegetical error. Our view also will satisfactorily explain why Justin Martyr (Dial. cum Tryph. c. 88), as well as the Gospel of the Hebrews (Epiphanius, Hœres. xxx. 13), mentions a vivid ray of light as suddenly surrounding the banks of Jordan. By a very natural symbolism, light was regarded by the Jews as an emblem of the Divinity; and we can see no reason why the descent of a ray of light should not also have been compared to the descent of a dove. (Luke 3:22, Lange Commentary by J. P. Lange)

 

 

Notice that commentator Lange is not willing to admit, unlike other Bible commentators like Robertson (c.f. Robertson’s Word Picture) [1.], that the “divine God” took the form of a “dove”. For Lange, it is not “necessary” that whatever descended had “the actual form of a dove”! In fact Lange provides his reasons why “dove” should not represent Holy Spirit. For this reason he is even willing to deem traditional and historical church practice as an “exegetical error”. And we must understand Lange’s tacit uneasiness to accept the more obvious meaning of the statements!

 

In fact, it is for obvious idolatrous issues that Lange is more willing to accept “descent of ray of light” in place of a “dove”! Lange has very expressly indicated that he has no problems in accepting the descent of a “ray of light” (not a “dove”) upon Jesus (peace be upon him) since “light was regarded by the Jews as an emblem of the Divinity”; unlike this, “It is by no means proved, that the dove was, in the days of Jesus, regarded by the Jews as an emblem of the Holy Spirit.” And therefore, rather than accepting the obvious imports of Luke’s statement which is corroborated by all other gospels (c.f. Matthew 3:16, Mark 1:10, John 1:32), Lange chooses to go by the views of mere church father Justin Martyr and a book – Gospel of Hebrews – which he himself rejects as apocryphal! [This creates another problem that the traditional Christian understand of Holy Ghost’s transformation into a dove is not supported by one of the earliest “apostolic” father!]

 

Lange rather candidly admits why he chose Justin Martyr and the Gospel of Hebrews to the views of the “inspired” author(s) Luke. It was because, “By supposing a ray of light to have descended from the opened heaven, gently, swiftly, and evenly, like the downward flight of a dove, and to have shone around the head of the praying Saviour for some space of time, we escape many difficulties, and obtain a representation beautiful in itself, and becoming the divine majesty.”

 

It must be enquired as to why Lange faced “difficulties” when Holy Ghost – the “God” – was represented as a “dove”? Why this representation of “God” as “dove” was not “beautiful” enough for Lange but an “unaesthetic treatment”? The answer is quite obvious. No claimant of monotheism can easily accept his/her God be represented as a “dove” without finding other “explanations” out of it! And so Lange “explained”, strangely enough, that the descent of the ray of light is represented by the descent of a dove! Lange is very strangely contended enough to relate the hovering of a dove to the straight downward descent of a ray of light; and we must understand this phenomenon!

 

There can be one more reason why Lange finds it unpalatable to represent Holy Ghost as “dove”. It was traditionally of Satan – the first time ever, even before God – to turn into animals for achieving objectives:

 

 

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: (Genesis 3:1-4, King James Version)

 

 

Just like the Holy Ghost was not initially a “dove” in the same way biblical Satan was not really a “serpent”; it was a “Dragon”. The book of Revelation illustrates us on it:

 

 

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Revelation 12:9)

 

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (Revelation 20:2)  

 

And subsequently, using animal transformations as apparatus, which is a satanic modus operandi, could have troubled Lange to impute the same on his “God”!

 

 

Conclusion

 

Allah (SWT) has declared the following warning about the sin of polytheism (Arabic. Shirk – associating partners with God) very precisely in the Qur’an:

 

Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed. (Qur’an   4:48)

 

If associating partners with Allah (SWT) is unpardonable sin then how saved are the Christians who ascribe bestial attributes to God. It comes extremely unpleasant and grotesque to accept that the “God” of “monotheists” would stand on the Throne with the appearance of a “Lamb” with seven horns protruding his head and an equal number of eyes, and a bleeding neck for people to prostrate “worship” it! How would a “jealous” God (c.f. Exodus 34:14) react when he comes to know that He was compared to a mere “Lamb”, albeit, seven-horned and seven-eyed and a “dove”!

Yet if Christians are still monotheists by believing in multiple animal-like “Gods” then we would have to justify why pagans are pagans for their belief. A lot of pagan cults have mythical beasts as their gods and this should not, at least, differentiate them from those who call themselves “Christians”!

That is why we adjure our Christian brethren to consider this paper beyond mere apologetics. We request you earnestly to have a talk with yourselves as to how correct is the belief wherein one of the gods of the Trinitarian godhead is said to look like a lamb with seven horns and seven eyes and a bleeding neck and other one resembles a dove! If you are true to yourself then you would agree that there are gross and colossal issues herein with the Trinitarian brand of “monotheism” and that such a description of God can only come out as figments of mere human imagination with nothing divine “inspiration” behind it. Will it then be not be much safer to follow the following Qur’anic injunctions?

 

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute;  He begetteth not, nor is He begotten; And there is none like unto Him. (Qur’an 112:4)

And,

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Qur’an 42:11)

 

 

Footnotes:

[1.] In a bodily form (sōmatikōi eidei). Alone in Luke who has also “as a dove” (hōs peristeran) like Matthew and Mark. This probably means that the Baptist saw the vision that looked like a dove. Nothing is gained by denying the fact or possibility of the vision that looked like a dove. God manifests his power as he will. The symbolism of the dove for the Holy Spirit is intelligible. (Luke 3:22, Robertson’s Word Picture)

 

Notes:

  • All Qur’anic texts taken from Yusuf Ali Translation.
  • Unless otherwise mentioned, all biblical texts taken from Good News Edition.
  • We apologize if this paper has offended any sincere Christian believer. It was never our intention to hurt any feelings or jeer any belief. We respect your choices. Nevertheless, we quoted passages which are already registered in the Bible and made our arguments on it.

 

 

 

 

Did the Prophet Muhammad (peace be upon him) Intend to Commit Suicide?

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Examining the charge that the Prophet Muhammad s.a.w. desired to commit suicide

by Ibn Anwar, BHsc (Hons)

Among the many nefarious attacks that are thrown at the prophet Muhammad s.a.w. none has received so scarce and miniscule a treatment as the serious charge that the Prophet Muhammad s.a.w. intended to kill himself by jumping off a cliff. This is one of the favourite charges levelled against Islam by Arab Christian polemicists. Is there any truth to it? Let us begin by reading the tradition(hadith) in question:

Waraqa said, “This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Apostle asked, “Will they turn me out?” Waraqa replied in the affirmative and said: “Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (peace be upon him) became so sad as we have heard(come to know) that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, “O Muhammad! You are indeed Allah’s Apostle in truth” whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn ‘Abbas said regarding the meaning of: ‘He it is that Cleaves the daybreak (from the darkness)’ (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night). (Sahih Bukhari, Volume 9, Book 87, hadith 111).

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Examining New Testament’s Prediction of Jesus’ (p) Return

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More on New Testament’s Miscalculation of the End of World

 

Question Mark

Introduction

 

In one of our earlier paper we documented how the gospel traditions impute inaccurate predictions of Jesus’ (peace be upon him) second return and subsequent end of the world on him. According to Jesus (peace be upon him), end of the world was so near that some of his disciples would have remained alive to experience it.

It is now time to further that issue with the New Testament disciples of Jesus (peace be upon him). The way they interpreted, perceived and reacted to Jesus’ (peace be upon him) prediction of imminent end of the world and his second coming!

Paul’s prediction Jesus’ (p) return

 

It would be good if we start with Paul. While writing to the Thessalonians, Paul had the following to predict:

“What we are teaching you now is the Lord’s teaching: We who are alive on the day the Lord comes will not go ahead of those who have died.” (1 Thessalonians 4:15)

It is very straight forward and obvious that Paul believed some amongst them would still remain alive on Jesus’ (peace be upon him) return! However, unfortunately, all of them are dead and Jesus (peace be upon him) is yet to return to the world!

Nevertheless, it would be fair if we also consider standard Christian understanding of the passage. Well known biblical expositor Adam Clarke reconciles as follows while dealing with the passage:

We which are alive, and remain – By the pronoun we the apostle does not intend himself, and the Thessalonians to whom he was then writing; he is speaking of the genuine Christians which shall be found on earth when Christ comes to judgment. From not considering the manner in which the apostle uses this word, some have been led to suppose that he imagined that the day of judgment would take place in that generation, and while he and the then believers at Thessalonica were in life. But it is impossible that a man, under so direct an influence of the Holy Spirit, should be permitted to make such a mistake: nay, no man in the exercise of his sober reason could have formed such an opinion; there was nothing to warrant the supposition; no premises from which it could be fairly deduced; nor indeed any thing in the circumstances of the Church, nor in the constitution of the world, that could have suggested a hint of the kind. The apostle is speaking of the thing indefinitely as to the time when it shall happen, but positively as to the Order that shall be then observed.

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David Wood: Deceiver, Abomination – According to YHWH

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

David Wood the Voyeur Wearing Women's Lingerie - Self Admitted Cross Dresser

David Wood the Voyeur Wearing Women’s Lingerie – Self Admitted Cross Dresser

The Bible from YHWH describes the cross dresser as :

“A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.” – Deuteronomy 22:5.

In as much as David attempts to chastise Islam, he chooses to mock Islam by breaking the laws of YHWH. Surely, there is a moral issue in regard to such behaviour. Can David Wood justify breaking the laws of YHWH so that he could mock another faith? So blinded by disdain for Islam is he, that David is willing to sin against YHWH by becoming an abomination in his own God’s sight. As a Muslim, I am not trying to insult David, but how can he invite me to Christianity, when even he doesn’t obey the laws of the God that he wants me to worship? Foregoing the theological problems, the textual issues and the inconsistent logic of that faith. If I were to look at Christianity as David Wood has presented it, then I would have no choice but to believe that the ‘best examples from among the preachers‘ of that faith do not care about that God enough to obey His commands. That in itself demonstrates the weakest forms of belief (hypocrisy).

Let’s say I forget his cross dressing and that YHWH calls David Wood an abomination. What about the man who lies and engages in public deceit?

cc-2013-davidwoodlying

I am sure that lying and promoting deceit (even as a joke) is a sin. Let’s see what YHWH (the God of David says) about such an act:

  • Leviticus 19:11, “You shall not steal, neither deal falsely, neither lie one to another.” 

Clearly YHWH says not to do it, so what possible justification can David have for doing it? Did YHWH forget to put, ‘as a joke’ as an addendum to that particular passage?

  • Psalms 119:163, “I hate and abhor lying: but your law do I love.”

If David wants to assume the persona of his namesake, shouldn’t he try to embody the practise of hating and abhorring lying, instead of practising it? Worse yet, what kind of a man blames his wife for his own public indecencies, surely insulting his wife is against his religion?

  • Proverbs 12:22, “Lying lips are abomination to the LORD: but they that deal truly are his delight.”

Not only is David an abomination for cross dressing, he’s also an abomination for lying! This is once again from the Bible, not from any Islamic texts.

  • Proverbs 13:5, “A righteous man hates lying: but a wicked man is loathsome, and comes to shame.”

David Wood is apparently willing to forego being a righteous man to obey his wife over YHWH. Apparently obeying his wife (for whom he blames his deceit on – quite the gentleman) is greater than obeying the God that he calls me to worship.

  • Proverbs 14:5,  “A faithful witness will not lie: but a false witness will utter lies.”

This verse is quite clear, David is not a faithful witness to the God he calls us to worship, he is in fact a false witness according to the Bible. Since this is the case, we Muslims have no reason to believe any of the things he says because he is a de facto false witness in the eyes of his Lord.

Lastly, the Bible declares that a liar does not know the truth about Christ:

“I say the truth in Christ, I lie not“. – Romans 9:1.

Clearly, from this verse, we understand that David, if he knew the truth about Christ, he would have no need to lie. Since he has the need to lie, then logically speaking, the opposite is true. He has to lie because he does not know the truth about Christ. In conclusion, from his apparent public acts we can conclude that David Wood according to YHWH is an abomination for cross dressing, an abomination for lying, a false witness of Christ, an unrighteous man and he does not say the truth about Christ. Will David reply to this? Most likely not because he can’t defend hating YHWH and His laws. Atleast now he has exposed himself as nothing short of  being a hypocrite.

wa Allaahu ‘Alam.

Islam is a Religion of Works

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Originally published 21/ 23/ 2013 @ 7:03 PM.
Updated 01/ 04 /2013.

The argument is as follows:

“Islam is a religion of works, rituals, you do works to gain heaven. Christians do works because they already have salvation.”

The response is as follows:

In Islam, there are two requirements for the amal (action/ work) to be valid. Iman (faith in Allaah) and Niya (intention). So if a person does a work not to please Allaah or does a work to please others, without intending it to be for the sake of God, then his action is considered to be corrupted and thus becomes rejected by God. We read this in Jami’ al-Ulum wa al-Hikam ( جامع العلوم و الحکم)by Imam Ibn Rajab Hanbali (‘alayhi rahma). The hadith his sharh is based on, is as follows:

‘Umar b. al-Khattab narrated that the Prophet (S) said: Deeds are [a result] only of the intentions [of the actor], and an individual is [rewarded] only according to that which he intends. Therefore, whosoever has emigrated for the sake of Allah and His messenger, then his emigration was for Allah and His messenger. Whosoever emigrated for the sake of worldly gain, or a woman [whom he desires] to marry, then his emigration is for the sake of that which [moved him] to emigrate.” Narrated by Bukhari and Muslim.

This hadith has only one path to ‘Umar: Yahya b. Sa’id al-Ansari on the authority of Muhammad b. Ibrahim al-Taymi, on the authority of ‘Alqama b. Abi Waqqas al-Laythi, who narrated it from ‘Umar b. al-Khattab. Large numbers of people narrated this hadith on the authority of Yahya b. Sa’id, including Imam Malik, al-Thawri, al-Awza’i, Ibn al-Mubarak, al-Layth b. Sa’d, Hammad b. Zayd, Shu’ba, Ibn ‘Uyayna and others.

Concerning this hadith, he says (translation by Br. Mohammed Fadel):

The first question regarding this hadith is whether it refers to all actions, or only those actions whose validity requires an intention (niyya)? Thus, if it refers only to the former, it would not apply to the customary areas of human life, e.g., eating, drinking, clothes, etc., as well as transactional matters, e.g., fulfilling fiduciary duties and returning misappropriated properties. The other opinion is that the hadith refers to all actions.

(Note: Ibn Rajab attributes the first position to the later scholars whereas the second position he attributes to earlier scholars.)

The first sentence of the hadith, “innama al-a’mal bi-l-niyyat,” is a declaration that the voluntary actions of a person are a consequence only of that person’s purpose to perform the act or bring it into existence (“la taqa’ illa ‘an qasd min al-‘amil huwa sabab ‘amaliha wa wujudiha.“). The second sentence, “wa innama li-kulli imri` ma nawa,”is a declaration of religion’s judgment of the act in question (“ikbar ‘an al-hukm al-shar’i“). Thus, if the intention motivating an act is good, then performance of the act is good and the person receives its reward. As for the corrupt intention, the action it motivates is corrupt, and the person receives punishment. If the intention motivating the act is permissible, then the action is permissible, and the actor receives neither reward nor punishment. Therefore, acts in themselves, their goodness, foulness or neutrality, from the perspective of religion, are judged according to the actor’s intention that caused their existence.

Niyya is used in two senses by the scholars of Islam. The first is to distinguish some acts of worship from others, e.g., salat al-zuhr from salat al-‘asr or to distinguish acts of worship (‘ibadat) from mundane matters (‘adat). This is the primary usage of the term in the books of the fuqaha. The second usage is to distinguish an action that is performed for the sake of Allah, subhanahu wa ta’ala, from an act done for the sake of Allah and others, or just for the sake of other than Allah. This second meaning is that which is intended by the gnostics (‘arifun) in their discussions of sincerity (ikhlas) and related matters. This is the same meaning that is intended by the Pious Ancestors (al-salaf al-salih) when they use the term niyya. Thus, in the Qur`an, the speech of the Prophet (S) and the speech of the Salaf, the term niyya is synonymous, or usually so, with the term desire (irada) and related terms, e.g., ibtigha. The texts of the shar‘ testifying to this usage are too numerous to be cited in this posting, but include such verses as “Among you are those who desire (yurid) the profane world and among you are those who desire (yurid) the next,” and “You desire (turidun) the profit of the profane world but Allah desires [for you] the next,” and “Whosoever desires (yurid) the harvest of the profane world, etc.” and “Whosoever desires (yurid) the immediate [gratification of the profane world], we hasten it to him what We wish to whom We desire,” and “Do not expel those who call out to their Lord in the early morn and in the evening, who are seekers (yuridun) of His face and let not your eyes wander from them out of covetous desire (turid) of the frivolity of the profane world.”

Despite the importance of having a good niyya, and its centrality to Islam, it is among the most difficult things to achieve. Thus, Sufyan al-Thawri is reported to have said, “Nothing is more difficult for me to treat than my intention (niyya) for indeed it turns on me!” Yusuf b. Asbat said, “Purifying one’s intention from corruption is more difficult for persons than lengthy exertion (ijtihad).”

An act that is not done sincerely for the sake of Allah may be divided into parts:

The first is that which is solely for display (riya`) such that its sole motivation is to be seen by others in order to achieve a goal in the profane world, as was the case of the Hypocrites in their performance of prayer, where Allah described them as “When they join prayer, they go lazily [with the purpose] of displaying [themselves] to the people.”

At other times, an action might be partially for the sake of Allah and partially to display one’s self in front of the people.? If the desire to display one’s self arose at the origin of the action, then the action is vain. Imam Ahmad reports that the Prophet (S) said, “When Allah gathers the first [of His creation] and the last [of His creation] for that Day for which there is no doubt, a crier will call out, ‘Whosoever associated with Me another in his actions let him seek his reward from other than Allah, for Allah is the most independent of any association (fa-inna allaha aghna al-sharaka` ‘anal-shirk).”? Al-Nasa`i reported that a man asked the Prophet (S), “What is your opinion of one who fights [in the way of Allah] seeking fame [in the profane world] and reward [from Allah]?” The Prophet (S) replied, “He receives nothing [by way of reward from Allah’.” The Prophet (S) repeated this three times and then said, “Allah accepts no deeds other than those that are performed solely for His sake and by which His face is sought.” This opinion, namely, that if an act is corrupted by any desire to display one’s self (riya`) then that act is rejected, is attributed to many of the Salaf, including, ‘Ubada b. al-Samit, Abu al-Darda`, al-Hasan al-Basri, Sa’id b. al-Musayyib and others.

Therefore acts in Islam by themselves, done with Iman and the proper Niyya, are wholly rejected. If Islam was a religion of mere repetitive – robotic works, then merely doing the work would equate reward but this is clearly not the case. Therefore, the claim that Islam is a religion of works has been duly debunked.

One Muslim scholar states very succinctly:

Sahl Ibn ‘Abdillaah at-Tustaree رحمه الله said,

“The worldly life is ignorance and lifelessness except for knowledge. And all knowledge is a proof against you except for that which is acted upon. And all actions are floating particles of dust (i.e. invalid) except for those done with sincerity (i.e. for the sake of Allaah سبحانه و تعالى). So sincerity is of extreme consequence such that the action becomes complete with it.”

[al-Khateeb al-Baghdadi رحمه الله: Iqtidaa ul-‘Ilm al-‘Amal]

As for the claim that Christians do works as a consequence of their salvation, the following arguments puts this assertion to rest:

  • If works are a consequence of salvation and a person has faith but does no works, is he truly saved?
  • If the above is true (works are a consequence of salvation), then are works required to be saved?
  • If the above is false (works are not required), then why do works count as a surety of salvation?
  • If a person sins, but claims to be saved after having accepted Christ, is this a sign of not being saved?
  • If works are not needed, why are they a consequence of being saved?
  • A person does not have to be saved to do good works, i.e. Muslims do good, Hindus do good, Atheists do good, thus Christianity is not needed to do good – ergo, the premise of needing to be saved to do good is negated.

wa Allaahu ‘Alam.

 

 

Refutation: Jesus, Islam, and Atonement for Sin

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

On the eve of Christianity’s most treasured period of celebration and praise, we find Christian Apologist David Wood focusing his attention on Islam.  How strange is it, that David would rather spend an occasion so dear to his religion, to talk about another religion? In light of his statements, I present a quick, concise and simple to understand response.

The verses of Qur’aan 6:164 and 17:13-15, do explicitly state that one person would not bear the sin of another. For example, if you steal a car, I will not pay the punishment for your sin of theft. However, according to Qur’aan 16:22-25, if you lead a person to sin then you will be punished for that sin because you’ve misguided that person and misguiding/ tempting a person into sin, is a sin. Say you sell a person that stolen car, you’ve lead that person to purchase a stolen vehicle without them knowing, but it is you who are responsible for selling the vehicle. Thus you bear the sin of stealing the vehicle and selling the vehicle. The one who has purchased it, does not know it is stolen so you will bear the sin of an unlawful transaction.

David Wood doesn’t seem to understand this and sees it as a contradiction, yet the Bible also promotes the belief that tempting a person into sin is sinning, as entering into temptation is a sin:

“Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” – Matthew 26:41.

He then jumps to Qur’aan 29:12-13, without providing any context so as to fool the simple minded readers of his facetious blog. According to verse 12, the Quraysh told the Muslims that they should revert to paganism and they the Quraysh, would bear (willingly) the sins of the Muslims. This is substitutionary atonement, where one person pays for the sins of another by substitution. However Allaah rebukes them, rather He says that each will bear his own sin and the Quraysh will bear their sin of misguiding Muslims. Meaning then, the Muslims will bear there own sins and the Quraysh will have the added sin of trying to misguide the Muslims, i.e. tempting them to disbelief. There is again, no contradiction here, it only exists as such in the mind of David Wood.

As for the arguments he presented from the ahadith, I’ve responded to them here in great detail. The short answer being:

HellorNoHell

It’s an argument stolen from Sam Shamoun, nevertheless, the ahadith do not imply (save for a prima facie reading), that a Christian or Jew is substituted for a Muslim in the fires of hell. Rather, for a Muslim and a Christian/ Jew there is each a place for them in heaven or hell. If the Muslim goes to heaven, his place in hell is unfilled, since the Christian/ Jew (due to their kufr – disbelief) is going to hell, then that spot in hell would be occupied by a disbeliever. Nothing in either or hadith, imply that a Christian/ Jew is the substitute for any Muslim, such a case only exists in the drunken rants of David Wood.

Thus, in Islam, you bear your own sin, for you are responsible for what you do. You are also responsible for leading others into sin and will thus bear the sin of misguiding others from the truth. David says he disagrees with this type of theology, therefore I must logically conclude that David does believe he is an adult who needs to be held accountable for his grievous inhibitions and devious deeds. What’s worse is that, since David does not want to feel responsible for his own actions, he wants us to believe that God should bear the burden for our sins. This would have to mean that God is the worse sinner of all, a far cry from being a ‘Holy’ God.

Rather, we as Muslims believe in a ‘Holy God’, not a sinful God and we take full responsibility for our actions, we don’t need to blame others for our mistakes as David would want you to do.

wa Allaahu ‘Alam.

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