There have been many philosophical arguments developed to explain and rationalize the theology of the Holy Trinity. One such philosophical argument, revolves around the concept of the inter-personal relationship between the members of the Godhead. For a quick recap, the Trinity is defined as One God, quantified by Three Persons, who are co-equal, co-existing with each other in the Godhead (the Godhead in itself is undefined and beyond human reasoning but it is that which unites the three persons). In explaining the nature of the relationship between the persons in the Triune Godhead, Sam Shamoun referenced famed Christian Apologist, Dr. William Lane Craig in his article, “The Triune God – The Greatest Conceivable Being that Exists“. The argument is presented as such:
As the greatest conceivable being, God must be perfect. Now a perfect being must be a loving being. For love is a moral perfection; it is better for a person to be loving rather than unloving. God therefore must be a perfectly loving being. Now it is of the very nature of love to give oneself away. Love reaches out to another person rather than centering wholly in oneself. So if God is perfectly loving by His very nature, He must be giving Himself in love to another. But who is that other? It cannot be any created person, since creation is a result of God’s free will, not a result of His nature. It belongs to God’s very essence to love, but it does not belong to His essence to create. So we can imagine a possible world in which God is perfectly loving and yet no created persons exist. So created persons cannot sufficiently explain whom God loves. Moreover, contemporary. cosmology makes it plausible that created persons have not always existed. But God is eternally loving. So again created persons alone are insufficient to account for God’s being perfectly loving. It therefore follows that the other to whom God’s love is necessarily directed must be internal to God Himself.