Does God Regret Making Humans?
Yesterday I had a debate with a Christian apologist on the topic of ‘Noah and the Flood’. In my opening presentation (which can be seen here) I pointed out that the story of Noah begins in Genesis 5 and at the start of Genesis 6, the God of the Bible informs us as to His reasons for the flood. It’s in looking at this reason for the flood that I noticed a curious difference, the story (of God’s regret) is present in Christian English translations of the Bible, in Jewish English translations of the Hebrew Bible, in the Hebrew Masoretic Text but it is absent from the Greek Septuagint. Why is this important?
The Greek Septuagint is a translation of the Hebrew (Old) Testament into Greek (another term for the Greek Septuagint is the LXX). At the time of early Christianity, it is the Greek Septuagint that most of the Old Testament quotes in the New Testament come from. In other words, the authors of the New Testament books chose to use the Greek Septuagint over any Hebrew form of the Old Testament. Some modern Christians believe that any form of the Old Testament is the inspired word of God, though the truth is that modern Christians don’t accept the Hebrew Masoretic Text or the Greek Septuagint but rather a combination of the two textual traditions. In other words, neither the Hebrew Masoretic Text by itself, nor the Greek Septuagint by itself can honestly be said by any Christian to be the unaltered, inspired words of God as He revealed them. It is only a hybrid version of the Hebrew Masoretic Text, the Greek Septuagint and the Dead Sea scrolls which the modern Christian reads and believes in. This is best summarized in the examples I gave regarding a portion of the Shema Yisrael back in 2017:
The Jewish English Translation of Genesis 6:6 (Rabbi AJ Rosenberg):
And the Lord regretted that He had made man upon the earth, and He became grieved in His heart.
The Christian English Translation of Genesis 6:6 (NIV):
The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.
At this point, both translations say roughly the same thing, but that is until we take a look at the Greek Septuagint, which the New Testament authors would’ve used. Let’s look at the Lexham Greek Septuagint (H.B. Swete Edition), it says (emphasis mines):
καὶ ἐνεθυμήθη ὁ Θεὸς ὅτι ἐποίησε τὸν ἄνθρωπον ἐπὶ τῆς γῆς, καὶ διενοήθη
The English translation (as published by Oxford University Press) says (emphasis mines):
then God considered that he had made humankind on the earth, and he thought over it.
One translation (by Lancelot Brenton; a later 1987 edition) of the Greek Septuagint at this passage says:
then God laid it to heart that he had made man upon the earth, and he pondered [it] deeply.
The problem being that the word for heart is absent in the Greek altogether (at least in the Septuagint versions I have checked myself). Having said that, at least one commentary, the Cambridge Bible for Schools and Colleges says about Genesis 6:6 –
It was the dread of any expression being liable to the suspicion of irreverence towards the Almighty, which led to the strange renderings of this verse by the later Jews. Thus, LXX renders “repented” by ἐνεθυμήθη = “considered,” and “grieved” by διενοήθη = “purposed,” while the Targum of Onkelos renders the second clause “and spake by his word to break their strength according to his will,” and Pseudo-Jonathan, “and disputed with his word concerning them.” The object of such paraphrases is to avoid anthropomorphism. The LXX also avoids the expression of repentance as applied to God in Exodus 32:12.
Where does this leave us?
It would mean that the earliest Christians (especially the New Testament’s authors) used a form (or version) of the Old Testament that today’s Christians would consider to have been tampered with and corrupted.
and God knows best.