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Refutation: The True Shahada Indeed: Revisited [Part:1]

Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Question Mark

Introduction

 As a response to one of my refutation to his original paper, Anthony Rogers, has published a two part (#,#) paper back at me. All of this centralizes around John 17:3 and the type of monotheism it teaches. As proposed he would be writing four part response to me, subsequently then, he dedicates [Part 1] to me and to topics not immediately associated to John 17:3.

Christians like Anthony Rogers somehow cull out deity of Jesus, peace be upon him, in afore stated verse, nevertheless, this is exactly where the Islamic Shahada differs acutely from the Christian creeds, furthermore, John 17:3 back fires against all imputed divinity on Jesus, peace be upon him as we would be analyzing it throughout the course.

Gloating in dreams

Mr. Anthony Rogers starts off his refutation in a typical evangelistic apologist tone who presumes a ready – made before hand embarrassment for me:

“…except that in this case it seems calculated to save him (her?) from embarrassment once his underhanded tactics and criminal mishandling of my article was exposed…”.

More so over, he writes this with rationalization of me not providing my name:

“A Muslim, who prefers to remain nameless – which would otherwise be fine except that in this case it seems calculated to save him (her?) from embarrassment once his underhanded tactics and criminal mishandling of my article was exposed…”

Just a little further, he complaints (and rightly so) for misspelling his name. The correct spelling of his name is Anthony Rogers, however, I mistakenly spelled it as Anthony Roger.  I do heartily apologize for the same and would check that I do not offend Mr. Anthony Rogers in this regard. I would like to add that such a mistake was not intentional. However, this same point startled me for Anthony continuously addressed me as Mr. Anonymous while I provided my name in my paper! And I have not counted this ‘typo’ as did my opponent:

“Not content to merely conceal his own identity, my Muslim respondent, who gets my name wrong no less than nine times…”

 

Masquerade

What seems as a bad case of feigning and distortion; Rogers misplaces my words to win cheap points over me. He tried to portray that I refrained my “fellow Muslims” to all what he originally wrote, as if he came out with insurmountable brain washing and mesmerizing facts.

He also justified my discouraging reading of his article with an assumption that I did not take into account his several so called crucial remarks:  “several crucial remarks of mine are not taken into account in his “refutation””. That being the case I would like to read which “crucial remark” was unattended!

This is what he wrote regarding me discouraging a read to his article:

“Not content to merely conceal his own identity, my Muslim respondent, who gets my name wrong no less than nine times, starts off his article with an attempt to prevent his fellow Muslims from reading all of what I originally wrote, saying: “I would discourage readers to read his article…”, and judging from the quality of his reply, he appears to have followed his own advice.”

As can be seen above that I did initially discouraged readers from his article. But I wrote that with a specific reason which I already provided in my original article which any sincere person reading my article in full (and NOT HALF QUOTED lines) would realize. As a matter of fact this is what I originally wrote (Kindly compare it with the crooked misquotation cited above.) in full:

“I would discourage readers to read his article rigged with mordant remarks and filthy invectives on Allah and Mohammad, peace be upon him.

So, I discouraged not with a fear of Anthony “winning souls” into Christianity but for the filth and dirt he wrote in his paper.

However, he demonstrated his calculated sincerity by later quoting me full. Not only this, he gave a disgusting rationalization for him abusing The Creator of all that exists including Jesus, peace be upon him.

Here is how he defended his opprobrium:

“I take it that he is referring here to the fact that at the end of my article I referred to Allah as an idol and to Muhammad as a worthless prophet. But what else did my anonymous acquaintance expect me, a Christian, to conclude?”

Conclusively then as a Christian, Anthony Rogers, has all permit to abuse the deity of Jesus, peace be upon him and Mohammad the last prophet, peace be upon him. According to him there is no other “else” left for him, as a Christian, than to abuse Allah-Almighty and Mohammad, peace be upon him. He continued his disgusting and ignorant polemics with rationalizations such as:

“It is simply unavoidable: if Yahweh is God, then Allah is not (which means he is an idol)”

He, for some reasons, bypassed a possibility that the God of Jesus (!) and Moses etc may refer to one True God with dialectical difference apart. I say this because Allah was the same deity who was worshipped by all prophets from Adam to Mohammad, peace be upon them all:

  1. “Praise be to Allah who hath granted unto me [QM: Abraham] in old age Ismail and Isaac: for truly my Lord is He the Hearer of Prayer!” (The Holy Qur’an, 14:39)

If the Christian polemic has already contemplated that Abraham, peace be upon him, never knew Allah and he worshipped Yahweh then he oversees a fact that Abraham was an Arab – a Chaldean, so it is only fair to acknowledge that Abraham worshipped his deity as Allah:

“Genesis 11:31 defines Abraham as being from an area in Lower Mesopotamia called Ur of Chaldees, in what is now present day Iraq. Geographically speaking, and applying the terminology of today, ABRAHAM WAS AN ARAB. (MISGOD’ED A Roadmap of Guidance and Misguidance within the Abrahamic Religions by Dr. Laurence B. Brown, MD).

Furthermore, Christians who walked the land which Jesus, peace be upon him once treaded also recognizing their deity as Allah:

“The Arab Christians trace their heritage to the days of revelation—in fact, their distant ancestors walked the same land as the prophet Jesus—AND THEY IDENTIFY THE CREATOR AS ALLAH.” (MISGOD’ED A Roadmap of Guidance and Misguidance Within the Abrahamic Religions by Dr. Laurence B. Brown, MD)

So here we have a proof that not only did the prophets but even the present dayChristians recognize their God as Allah. Yet ironically westerners would insult the same Allah of their eastern brethren “in Christ”!

Here are a few more proofs exposing the truth.

According to Douglas J.D. modern Arab Christians also recognize their God as Allah:

“the name is used also by modern Arab Christians who say concerning future contingencies: ‘In sha’ ALLAH.” (The New International Dictionary of the Christian Church. 1978. Grand Rapids, MI: Zondervan Publishing House. p. 27)

AND

ALLAH IS THE STANDARD ARABIC WORD FOR ‘GOD’ and is used by Arab Christians as well as by

Muslims.”  (Encyclopaedia Britannica. CDROM)

As a matter of fact Dr. Laurence B. Brown gets more vocal on this issue as he comments:

In fact, from the Orthodox Christians of the land that was birthplace to Abraham (now modern day Iraq), to the Coptic Christians of the Egypt of Moses, to the Palestinian Christians of the Holy Land trod by Jesus Christ, to the entire Middle Eastern epicenter from which the shockwaves of revelation radiated out to the entire world, ALLAH IS RECOGNIZED AS THE PROPER NAME FOR WHAT WESTERN RILIGIONS  (QM: RELIGION) CALL GODThe Christian Arabs are known to call Jesus ibn Allahibn meaning “son.” Pick up any copy of an Arabic Bible and a person will find the Creator identified as AllahSo Allah is recognized as the name of God in the land of revelation of the Old and New Testaments, as well as of the Qur’an.” (MISGOD’ED A Roadmap of Guidance and Misguidance Within the Abrahamic Religions by Dr. Laurence B. Brown, MD)

  1. “For ALLAH; He is my Lord and your Lord: so worship ye Him: this is a Straight Way.” (The Holy Qur-an, 43:64)

In the commentary of above adduced verse Abdullah Yusuf Ali clarifies the point that Islam religion was the same as taught by Jesus, peace be upon him:

“In verses 26-28 an appeal is made to the pagan Arabs, that Islam is their own religion, the religion of Abraham their ancestor; in verses 46-54, an appeal is made to the Jews that Islam is the same religion as was taught by Moses, and that they should not allow their leaders to make fools of them; in verses 57-65 an appeal is made to the Christians that Islam is the same religion as was taught by Jesus, and that they should give up their sectarian attitude and follow the universal religion, which shows the Straight Way.”

Inferably then if Islam was the same religion taught by mighty “Son of Man”(Anthony has raised this point; I will get to it later in the article) then Allah has to beThe God practiced and taught to be worshipped by Jesus, peace be upon him.

The count of the number of prophets did not end with Abraham and Jesus (peace be upon them) rather as a matter of fact all true apostles of Allah worshipped none but Allah and Allah only.

What is yet observable in his remark which is: “It is simply unavoidable: if Yahweh is God, then Allah is not (which means he is an idol)”.

He has made an assertion but did not support it with any argument let alone proofs. He presumes something but does not establish that his presumption is a Qur’anic truth. Ironically, yet, he had to break down the bulkiness of his “response” into four parts!

The same argument might be consistent with the second part of his statement where he said:

“…if Christ is the only begotten Son of the Father, then Muhammad is a false prophet (which means his worth as a prophet is precisely zero)” (God forbid and peace be upon them). Here again he makes a reasoning but does not support it!?

Secondly, I would like to draw the attention towards the smart rationalization which my opponent apologist gave for using the adjective “worthless” for Mohammad, peace be upon him. According to him “worthless” simply means “worth precisely zero”. He played way with the negative connotation of the word, however, his smartness was soon exposed.

(Side remark: At this point Anthony might argue that he was making a conditional statement where he also said:

“The same holds when spoken from the standpoint of Muslims: If Allah is God, then Yahweh is not (hence?); if Muhammad is the Messenger of Allah, then Jesus is not the only begotten Son of the Father (hence?).”)

In the first place kindly notice the hypocrisy bracketed in his statement. He, as a sincere Christian, would dare not use words like “Idol” and “worthless” when speaking of his DEITIES, namely, Yahweh AND Jesus (peace be upon Jesus) thus he would veneer his intention in bracketed words, as demonstrated here in by, “(hence?…)”( the reader is left to fill in the blank and complete the disgusting sentence)thereby providing his co-religionists a euphemistic impression. So, when he desisted from using the word “worthless” for his biblical figures he only proved that there is something offensive in the word and its connotation; something more than just “worth precisely zero”.

Secondly, to start with, “begotten” is a dirty filthy word safer to be used in animal husbandry than with Allah-Almighty, and therefore some of the so called “versions” of the Bible play safe from the usage of the word. They simply and unceremoniously drop this “word” from the so purported “Word of God”:

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because  he has not believed in the name of God’s one and only Son (John 3:18, NIV)

AND

“For God loved the world so much that he gave his only Son…” (John 3:16, TEV)

COMPARE THIS AGAINST:

“For God so loved the world, that he gave his only begotten Son…” (John 3:16, King James (1611) Bible)

At this point one can take out two inferences:

  • Firstly, discordantly, the translation is been played potty here because Only Son and Only begotten Son does not seem to reconcile by any stretch of English language. I leave this for my opponent to reconcile for me, please!
  • Or secondly and concordantly, the two seemingly irreconcilable could harmonize if we resort to Greek Text which I have demonstrated below.

To worsen his argument, the Greek manuscript DOES NOT contain this inflammable word:

“outwV gar hgaphsen o qeoV ton kosmon wste ton uion autou ton MONOGENHedwken ina paV o pisteuwn eiV auton mh apolhtai all ech zwhn aiwnion”   (Greek NT (Scrivener-1984))

“MONOGENH”  (or MONOGENES) has two Greek roots in it, namely, “MONO” AND “GENES”. “Mono” means ONE or SINGLE etc and “GENES” mean “TYPE” or “CLASS” etc. So, in conjunction, it would read “ONE” of a “TYPE” or “Unique” or“Only” or “Especial”, thus:

As of the only begotten from the Father (hōs monogenous para patros).STRICLY,“AS OF AN ONLY BORN FROM A FATHER,” since there is no article withmonogenous or with patros. In Joh_3:16; 1Jo_4:9 we have ton monogenē referring to Christ. This is the first use in the Gospel of patēr of God in relation to the Logos.Monogenēs (ONLY BORN RATHER THAN ONLY BEGOTTEN) here refers to the eternal relationship of the Logos (as in Joh_1:18) rather than to the Incarnation.”(Commentary of RWP on John 1:14)

(Side remark:

  • If the Greek “Monogenh” or “Monogenes” is something which means “one of a type” then why did the English translators translated it with the filth “Begotten”? Astonishingly since, the Greek of (to) “beget” is “UEVVW” (γεννώ) or “PROKALW”(προκαλώ) which is certainly not “MONOGENH”.
    • Conversely, if “Begotten” is the correct translation then why are some of the authoritative so called versions doing away from it and replacing it with renderings such as “only son” etc.)

The pith of my argument so far thus has been to prove that Jesus, if understood, to be “unique” or “one of a kind” or “Special” is absolutely okay with Islamic theology which is also corroborated through correct biblical interpretations. As a Muslim I accept him to be “special”, however, having said that each prophet was unique in one of the other way.

More importantly, if Jesus is SPECIAL (and not “Begotten”), which Muslims accept, then how does it allow Islamophobes like Anthony Rogers to conclude that Mohammad (peace be upon him) is worthless (God-Forbid) since Jesus is special (!):

“…if Christ is the only begotten Son of the FatherTHEN Muhammad is a false prophet (which means his worth as a prophet is precisely zero).”   

(Note: In his original paper he concluded Mohammad, peace be upon him, to be “WORTHLESS”.)

Another problem with Anthony’s rationalization is that he mixes disagreement with abuse. We might disagree and object yet be sober especially in interfaith dialogues. One does not necessarily has to abuse others deity as Idol especially when the Qur’an and Hadith are strictly against “Idol” worship (!):

“And [Abraham] said: “You have chosen to worship IDOLS instead of God for no other reason than to have a bond of love, in the life of this world, between yourselves [and your forebears]: but then, on Resurrection Day, you shall disown one another and curse one another – for the goal of you all will be the fire, and you will have none to succor you.”  (Y.Ali, Qur’an 29:25, Al-Alim CD ROM version)

“Allah did not institute superstitions like those of a slit-ear she-camel or a she-camel let loose for free pasture or idol sacrifices for twin-births in animals or stallion-camels freed from work; this lie is invented by the unbelievers against Allah, and most of them lack understanding.” (F. Malik, Qur’an 5:103, Al-Alim CD ROM version)

He reacted back:

“In fact, Mr. Anonymous unwittingly demonstrates my point by speaking of me throughout his article as a “Christolator”, as if to say that the Jesus I (and two billion others) repose in is an idol-god. Does Mr. Anonymous not think Christians would view this as a “filthy invective”?”

Exactly, words like these may be offensive and might turn out to be “filthy invective” but is not it late that my opponent realized it. Keep in Mind that he was the first to write an “article” in which he claimed, in the first place that, Allah is Idol and Mohammad, peace be upon him, as “worthless” prophet (God forbid). Did this generous and “enemy lover” Christian had any qualm to use such lowly adjectives (!?), now that he is complaining.

I, personally, do not think that “Christolator” is abuse rather it is a title for those who worship Christ.Having said that Islam does not teach to abuse and therefore I apologize if you think that I have abused.

His further fuss:

“Moreover, Anonymous also goes out of his way to speak of the blessed apostle Paul as a “false prophet”, giving the most limpid argument for this, as we will see, but what would a Muslim reply be if it didn’t include a “mordant remark” and attack on the apostle Paul?”

I do not think that this complaint stands any chance because “false prophet” is and should not be an offensive title for the Christians at least since it is a biblical title. The Bible asks its readers to check for people who are false (prophets). I only scanned Paul to come to a biblical conclusion that he was a false prophet. Here are the verses which speak of “false prophet” and ask people (in some of them) to catch hold of them (I did only that):

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1, King James (1161) Bible)

“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” (2 Peter 2:1, King James (1161) Bible)

Whether my analysis of Paul being incorrect or bona fide is different all together; it is debatable if wished. However, no Christian should make it an issue to claim that I abused Paul as “false prophet” because, as already adduced, it is a biblical title and my analysis concludes me towards the same; so, if “false prophet” is an abuse then the Bible needs to be reconsidered yet again as it gives all authority to entitle this infamous title to the deserving.

His Qur’an Assessment

In an attempt to desist truth seekers from the “Word of God” the evangelist provides a very biased and parochial rationale:

“After all, not only is the Qur’an filled with assertions that contradict and impugn the Bible’s teaching about the true God, even using words that are hardly calculated to make Christians feel warm and fuzzy all over,…” (QM: Therefore Qur’an should not be read)

According to Rogers then because the Qur’an impugns Bible’s teachings therefore it should not be read. In reality this is one of many reasons why the Qur’an should be read. THE QUR’AN SHOULD BE READ BECAUSE IT IMPUGNS BIBLE. The Qur’an came as yardstick to judge between the right and the wrong. For instance when the authors of Bible ignorantly and maliciously incriminates idol worship to prophet Solomon, peace be upon him, The Qur’an extricates him by exalting him to his appropriate status:

“We gave (in the past) knowledge to David and Solomon: and they both said: “Praise be to Allah Who has favored us above many of His servants who believe!”(Y.Ali, Qur’an 27:15, Al-Alim CD ROM version)

Then I remembered the statement of Prophet Solomon,…” (Sahih Al-Bukhari, Volume 2, Hadith 301, Al-Alim CDROM version)

Although it is far-fetched and outright blasphemous to impute Idol worship to a prophet of the caliber of Solomon, peace be upon him, yet the authors of Bible denigrate son of David, peace be upon them, of the most horrible sin a righteous can ever commit, let alone a prophet.

1 Kings 11:

11:4 For it came to pass, when Solomon was old, THAT HIS WIVES TURNED AWAY HIS HEART AFTER OTHER gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

11:5 For Solomon  WENT AFTER ASHTORETH THE GODDESS OF THE ZIDONIANS, AND AFTER MILCOM THE ABOMINATION OF THE AMMONITES

11:6 And Solomon DID EVIL in the sight of the LORD, and went not fully after the LORD, as did David his father.

11:7 Then did Solomon BUILD AN HIGH PLACE FOR CHEMOSH, THE ABOMINATION OF MOAB, in the hill that is before Jerusalem, AND FOR MOLECH, the abomination of the children of Ammon.

11:8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.(King James (1611) Bible).

Truth has to impugn false. I do not see any point to be fussed. Qur’an was not revealed to pander to blasphemous beliefs which most Christians have. Subsequently, it would not use words reading which Christians might bask on sea beaches or “feel warm and fuzzy all over”.

To increase the count of his disgusting arguments he gave a ludicrous reason why the Qur’an should not be read. According to him because the Qur’an is also filled with “filthy invectives” towards Mohammad, peace be upon him, so it should not be read. In other words his article should be read even if it contains abuses. By such reasoning he thought he would lend support against my argument of discouraging readers from his article as his article is filled with “filthy invectives”. Let us then analyze this claim. This is what he exactly wrote:

“it is also filled with “mordant remarks” and “filthy invectives” directed at Muhammad by his non-Muslim contemporaries (calling him: a possessed madman, S. 15:6, 23:70, 34:08, 34:46, 37:36, 44:14, 68:2, 51; a tale-bearer and liar, S. 6:25, 8:31, 16:24, 23:83, 25:05, 27:68, 46:17, 68:15; 83:13; a forger and fabricator, S. 10:38, 11:13, 35, 16:101, 25:04, 32:3, 34:08, 43, 42:24, 46:08, 52:33; a innovator, S. 46:09; a confused dreamer, S. 21:05; and a magiciansorcerer, and oneenchanted, S. 34:43, 38:4; etc.). If Mr. Anonymous’ principle means that my article must be relegated to the dust bin of history never to be read again, then the same goes for the Qur’an, and this is a price I would be none too pleased to pay.”

Such an argumentation elicits the comprehension problem which Rogers had while reading my statement, “I would discourage readers to read his article rigged with mordant remarks and filthy invectives on Allah and Mohammad, peace be upon him.” There are a number of ways to prove it.

Firstly, little that Rogers realized the difference between attacking and abusing on one hand and defending and quoting on the other!

When Rogers blasphemed, “… Allah as an idol and to Muhammad as a worthless prophet.” He attacked and abused both Allah-The God and Mohammad-The prophet (peace be upon him), however, the verses that he adduced Allah quotes the scathing remarks made by the unbelievers and in the very immediate context of all verses reveals a verse to exonerate Mohammad, peace be upon him, of such a charge, Or do they say “He fabricated the (Message)”? NAY THEY HAVE NO FAITH!” May I ask if the case of Qur’an the same as that of Rogers’s “article”, if not, then Rogers is comparing Apples with Oranges.

Another point to be noted here is that Allah-The God Almighty, The Author of Qur’an is not abusing Mohammad, peace be upon him, on the contrary, he is defending him (peace be upon him). Nevertheless, Anthony Rogers the author of his article abused (Allah and) Mohammad and did not defend them. This is yet another reason why I say Rogers erroneously compared Apples with Oranges.

Thirdly, I thank Mr. Anthony Rogers for citing the above verses (in his argument) because this provides me all the more reasons why I must read Qur’an. I should read it to know what “THEY”- The disbelievers (and not the Author of the Qur’an) had to say about Mohammad, peace be upon him, and how Allah vindicated the innocent, peace be upon him. Even more so, when the abuse hurled on Allah and Mohammad (peace be upon him) tantamount to the charges on Mary and Jesus by the Jews, fragments of which are still extant in the “Talmud” (peace be upon Jesus and may Allah be pleased with Mary).

The Talmud still abuses Jesus and his mother, subsequently, even worst. It would be a sin even to think of the accusations which the Talmud imputes on Mary and her alleged relation with a Roman soldier (God forbid), nevertheless, the Qur’an expunges all such lies and exalts Mary and Jesus to their appropriate position:

Kindly realize and compare the vicious taunt of the notorious Jews on innocent Mary (may Allah be pleased with her) against her vindication by Allah-Almighty Himself.

Qur’an 19:27-28:

“At length she brought the (babe) to her people carrying him (in her arms). They said: “O Mary!truly an amazing thing hast thou brought!  “O sister of Aaron! thy father was not a man of evil nor thy mother a woman UNCHASTE!””

Contrast the above verse against:

Qur’an 21.91:

AND (REMEMBER) HER WHO GUARDED HER CHASTITY: We breathed into her of Our Spirit and We made her and her son a Sign for all peoples.

AND

Qur’an 3.42:

“Behold! the angels said: “O Mary! Allah hath chosen thee and purified thee; chosen thee above the women of all nations.”

It is of paramount importance then to read the Qur’an all the more because after informing of the allegations of the disbelievers (like pagans in the case of Mohammad (peace be upon him) and Jews in the case of Mary (may Allah be pleased with her), in the verses adduced) the Qur’an exculpates the sinless beyond all “filthy invectives”.

Thus, Anthony’s argument that Qur’an should not be read as it ALSO contains “filthy invectives” only back fired on him; as we have proved that it creates one of the fundamental grounds why Qur’an SHOULD be read.

No conjectures in Qur’an for it is different from Bible

Catching at whatever he could, Anthony Rogers made a futile attempt to find conjectures in Qur’an  4:171.

“First, this portion of Surah 4:171 calls Jesus “the Messiah”, but the meaning of this title is nowhere explained in the Qur’an. The word and concept comes from the Jewish and Christian Scriptures, and so without looking to them to explain the meaning of this title, one is left with nothing but conjecture and doubt.”

The boastful claims made in the above passage should not be avoided and therefore let us analyze each claim in it separately.

  • First, this portion of Surah 4:171 calls Jesus “the Messiah”, but the meaning of this title is nowhere explained in the Qur’an.”

The problem with above claim is that Anthony Rogers is trying to dictate Qur’an on his (Christian) terms to the God-Almighty. He forgot that Qur’an is not a Book revealed to pander to Christian instincts, since:

Firstly, if Qur’an does not explain the title Messiah as the Christian thinks then there must be some wisdom behind it. Why Anthony forgets that there is a possibility that the audience already knew the import of the word “Messiah”. Can he provide us any proof which would establish that the audience did not knew the term (Messiah) and it’s meaning. Thus to say the least, it was a hollow argument presented as we further shred it.

Secondly, it is evident from the above remark that my ‘learned’ opponent does not know that Qur’ans commentary is Hadith which he did not research before making this hasty comment. We would expose this and the next remark collectively.

  • The word and concept comes from the Jewish and Christian Scriptures, and so without looking to them to explain the meaning of this title, one is left with nothing but conjecture and doubt.”

I am afraid that any learned Arab Christian apologist would ever make such a foolhardy comment because the Muslims not only fully understood the especial title “Messiah” but also used its root, i.e. “Masaha” in their daily life!

“Narrated Umm Salamah, Ummul Mu’minin

The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would ANOINT our faces with an aromatic herb called wars to remove dark spots.” (Sunan of Abu-Dawood, Hadith No. 140, Al-Alim CD ROM version)

“…Malik said, “A woman whose husband has died should ANOINT her eyes with olive oil and sesame oil and the like of that since there is no perfume in it…” (Al-Muwatta Hadith, Volume 29, Hadith 107, Al-Alim CD ROM version)

“Narrated AbuUsayd al-Ansari: Allah’s Messenger (peace be upon him) said, “Eat olive oil and ANOINT yourselves with it, for it comes from a blessed tree.” (Al-Tirmidhi Hadith, Hadith 1122, Al-Alim CD ROM version)

What is to be noted in all the above Hadith literature is the word “Anoint”. “Anoint” is the translation of the Arabic word “Masaha” which is the root of “Masih” or the “Messiah”. “Masaha” means to rub. So in no sense does the word “Messiah” or “TheANOINTed one” comes from Jewish and Christian scriptures rather it was popular among the Arabs as well. They fully understood the especial title to Jesus, peace be upon him.

[Side remark: Even to this day Muslims practice the word “Masaha” at least five times a day during their ablution!]

Name Game

He attacked: “Second, though translated Jesus, the Arabic text calls Him ‘Isa, which is not correct. The name Yeshua in Hebrew yields Yasou’ in Arabic. Muhammad, possibly mistaking a Jewish slur for Jesus as ‘Esau,’ falsely conjectured that ‘Isa was/is Jesus’ real name. (For more on this, see: “Is ‘Isa the True Name of Jesus?”)”

In the first place let me request Anthony Rogers to provide me that in which Arabic dialect does “Yeshua in Hebrew yields Yasou’ in Arabic”.

Secondly, the name of Maryam’s son was Isa (peace be upon him) as is proven at“Jesus” – Remembering his true name. Ironically the learned men amongst Christians are confused whether to call their god as Yeshua or Jesus! (peace be upon Jesus the prophet):

Start with Yeshua. That’s his name, NOT ‘JESUS.’ It’s what his father andmother and his brothers and sisters called him and it’s how his followers knew him. Probably the name was pronounced in the rough regional dialectr of Galilee as ‘Yeshu’… (Akenson, 2000, p. 57).”

Christians are still not stable with the name of the false deity they worship! While slandering others of conjectures! No surprise eminent scholars are to this date debating for his real name. They are still grappling for a clue that who changed his name and why? So that they may find an answer to their question: Was His Name Really Jesus?

What does Christian Apologists know about Qur’an?

When Evangandists try to transmute into Sheikhs they only expose their ignorance of Islamic theology which can yet be proved through the remark which Rogers made:

Third, the all important words “no more than” do not even appear in the Arabic text of this verse; they are inserted into the English text to make it say what certain Muslims think it should say; in other words, these words are “no more than” conjecture. Consider how some other translations render the verse:

 “The Messiah, Jesus, the son of Mary, was a messenger of GOD” – Khalifah

“Verily Christ Jesus the son of Mary [is] the apostle of God” – Sale

And so, as far as this verse goes, there is a great deal of conjecture, and if we drop the added words, there is nothing that is said here about Jesus, apart from the fact that it gets His name wrong, that Christians would not agree with: “The Messiah, Jesus, the son of Mary, was a messenger of God.”  Of course Christians would point out that this is not all that can be said of Jesus, and they might just as well point out in this connection that the Qur’an also says more about Him, even in this very passage, where Jesus is also called the “Word” of God and a “Spirit proceeding from Him”.

Let us analyze this remark part by part so that we do justice to his ‘intellectual’ remarks.We would first analyze the first piece of argument in the above cited remark which is:

Third, the all important words “no more than” do not even appear in the Arabic text of this verse; they are inserted into the English text to make it say what certain Muslims think it should say; in other words, these words are “no more than” conjecture. Consider how some other translations render the verse:

 “The Messiah, Jesus, the son of Mary, was a messenger of GOD” – Khalifah

“Verily Christ Jesus the son of Mary [is] the apostle of God” – Sale…”

I wondered how a denizen of Nevada who is hardly expected to know Arabic, though not necessarily, make statement such as above which needs knowledge of Arabic. So ‘hats off to Anthony Rogers for his profound knowledge of Arabic’, however, wait a little while when we will take his hat off for the same reason and for the same argument, God willing.

Anthony is absolutely right that the phrase “no more than” does not appear in the Arabic text of Qur’an 4:171, however, the ignorant and embarrassing error which he committed when he remarked that the phrase “no more than” is a conjecture in Qur’an. I say he committed an embarrassing error because he himself provided the answer for it thereby making my task of refuting his ignorance even easier.

Kindly peruse very carefully what he himself claimed. He wrote, “…they are inserted into the English text…”My point is that he readily confers that the phrase “no more than” is not a part of Qur’an 4:171 (he prepares the next part of his remark basing on this particular fact that “no more than” is not a part of Qur’an; which I will undo soon.) which subsequently back fires against his argument because it is not a part of Qur’an; in other words if the phrase “no more than” is not a part of Qur’an(as it is “inserted into the English text”) then it does not build conjecture in Qur’an and thus, Qur’an is not part of conjecture. To escape this critique Anthony Rogers should provide us how can he remark Qur’anic text to be conjectured for something which is not a Qur’anic text (!) but only “inserted… English text”.

A particular translator of Qur’an “inserted (it) into the English text”. So, if at all there is conjecture (which is not; I will soon rebut it) it has to be in the part of the translator not Qur’an.

As if this was not enough; to worsen his case he cited two other renderings:

“The Messiah, Jesus, the son of Mary, was a messenger of GOD” – Khalifah

“Verily Christ Jesus the son of Mary [is] the apostle of God” – Sale…”

He made my point stronger because the phrase “no more than” as seen perspicuously above is not a part of Qur’an. Again, if “no more than” is not a part of Qur’an then no one can claim that the phrase “no more than” constitutes conjecture in Qur’an.

(Side remark: It is very important for Muslims to know that Khalifah, actually Rashad Khalifah, whose rendering was adduced by my opponent, was an imposter – a kaafir. He claimed prophet hood. And as for Sale, actually, George Sale, he is a whole sale Islam antagonist. Muslims are therefore advised to be careful of such people and their Qur’an translations.)

So much for the first part of his comment, now let us turn to the next part of his remark:

Third, the all important words “no more than” do not even appear in the Arabic text of this verse; they are inserted into the English text to make it say what certain Muslims think it should say; in other words, these words are “no more than” conjecture…And so, as far as this verse goes, there is a great deal of conjecture,and if we drop the added words, there is nothing that is said here about Jesus, apart from the fact that it gets His name wrong, that Christians would not agree with…”

Anthony Rogers is scratching his head again to show Muslims that it is incorrect that Jesus (peace be upon him) was “no more than” a prophet of Allah; according to his knowledge of Qur’an these are added words (and so he asks us to drop it), addedto remove so called conjectures. So we produce a verse exclusively for Anthony Rogers which is NOT ADDED.

Qur’an 5.75:

“Christ the son of Mary WAS NO MORE THAN AN APOSTLE; many were the Apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth makes His Signs clear to them; yet see in what ways they are deluded away from the truth!”(Y.Ali)

“Christ, the son of Maryam, WAS NO MORE THAN A RASOOL; many Rasools had already passed away before him. His mother was a truthful woman; they both ate earthly food like other human beings. See how the Revelations are made clear to them to know reality; yet see how they ignore the truth! (Malik)

“The Messiah, son of Mary, WAS NO MORE THAN A MESSENGER, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how we make the revelations clear for them, and see how they are turned away!” (Pickthall)

“The Christ, son of Mary, WAS BUT AN APOSTLE: all [other] apostles had passed away before him; and his mother was one who never deviated from the truth; and they both ate food [like other mortals]. Behold how clear We make these messages unto them: and then behold how perverted are their minds!”(Asad)

After a full exposure of Anthony’s ignorance of Qur’an and Islam could I request him to “add” and “insert” the above verse in his knowledge bank.

If Qur’anic description of Jesus, peace be upon him, as “only Apostle” or “no more than a messenger” goes unpalatable with Christians who somehow try to thrust his (peace be upon him) over exaltation down Muslim throats then the verses produced below should turn out to be downright denigrating to such Christians:

Qur’an 43:59:

HE WAS NO MORE THAN A SERVANT: We granted Our favor to him and We made him an example to the Children of Israel.” (Y.Ali)

HE (JESUS) WAS NO MORE THAN A MORTAL whom We favored and made an example to the children of Israel.” (Malik)

HE IS NOTHING BUT A SLAVE on whom We bestowed favor, and We made him a pattern for the Children of Israel.” (Pickthall)

“[As for Jesus,] HE WAS NOTHING BUT [A HUMAN BEING -] A SERVANT [OF OURS] whom We had graced [with prophet hood,] and whom We made an example for the children of Israel. (Asad)

No wonder why Christian apologists remark Qur’an to be “denigrating” in the description of Jesus (peace be upon him) because the personality they worship and prostrate and bow down to is, in reality, under subservience to Someone else.

Moving yet further with his claims of conjectures in Qur’an, Rogers claimed that Qur’an calls Jesus (peace be upon him) more than just messenger of Allah. Qur’an also calls him “Word” from God and a “Spirit proceeding from Him” and therefore a conjecture in Qur’an. That being the case let us analyze his claim but first let us read what he exactly has to say:

“The Messiah, Jesus, the son of Mary, was a messenger of God.”  Of course Christians would point out that this is not all that can be said of Jesus, and they might just as well point out in this connection that the Qur’an also says more about Him, even in this very passage, where Jesus is also called the “Word” of God and a “Spirit proceeding from Him”.

Before attacking the integrity of Qur’an it should explain as to how Qur’an referring Jesus, peace be upon him, as “Word”from God and a “Spirit proceeding from Him”make him more than just messenger of Allah?

I request him to explain us why can not a mortal who is “only messenger of Allah” be a “word” and “spirit proceeding from Him”. Why do you have to be more than “only messenger of Allah” to be Word and Spirit proceeding from Him.

The interpretational fallacy committed by my opponent is that he tried to blend biblical interpretations (and I say “interpretations” not biblical verses themselves) with Qur’anic truths. The proofs of such absurd blend of two can be found later as well as we further analyze his remarks.

It is the Doctors of Divinity who misunderstand that a “Word” and a “Spirit proceeding from Him” cannot be “only a messenger of Allah” so that they might deify Jesus, peace be upon him. Nevertheless in Islam and Qur’an there is absolutely no conjecture in Jesus (peace be upon him) being “only messenger of Allah” and“word” and “spirit proceeding from Him”.

So much with the so called conjectures in Qur’an 4:171. Not content with it and through years of biblical conjectural influences Rogers thought that there is conjecture in Qur’an3:59 as well! That being the claim let us analyze this boast as well.

Before moving further let us first re-produce Qur’an 3:59.

“This similitude of Jesus before Allah is as that of Adam: He created him from dust then said to him: “Be” and he was.”

According this ‘profound exegete’ of Qur’an, Surah 3:59 builds conjecture in Qur’an because:

“… since the Qur’an never tells us why Jesus uniquely entered into the world by God’s fiatlike Adam, Muslims are only able to cast about for one conjecture or another in their efforts to explain it.”  

As is pellucid, if not, then I will prove that Rogers miscalculates the thrust of Qur’an 3:59 towards Church teachings and podium banging sermons of the Evangandists. The thrust of the verse if not towards what Rogers assumes to be. Nevertheless, before that let us pander to Anthony Rogers question:

Who says that Qur’an does not explain “why Jesus uniquely entered into the world by God’s fiat”. The above adduced question posed to us only demonstrates the shallow knowledge Qur’an because Qur’an DOES explicitly explains “why Jesus uniquely entered (sent) into the world by God’s fiat”.

According to my understanding of Qur’an, Jesus “entered” (was sent) uniquely into this world because he was to guide a recalcitrant Israeli community, furthermore, he entered “uniquely” so that he could become a sign or a miracle for the Israelis he was to minister:

And (appoint him) an Apostle to the Children of Israel (with this message): I have come to you with a sign from your Lord in that I make for you out of clay as it were the figure of a bird and breathe into it and it becomes a bird by Allah’s leave; and I heal those born blind and the lepers and I quicken the dead by Allah’s leave; and I declare to you what ye eat and what ye store in your houses. Surely therein is a Sign for you if ye did believe.” (Qur’an 3:49, Y.Ali, Al- Alim CD ROM version)

But natural if Jesus, peace be upon him, has to minister a community he has to “enter” (sent) the world.

AND

And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground affording rest and security and furnished with springs.” (Qur’an 23.50, Y. Ali, Al-Alim CD ROM version)

OR

“He said: “So (it will be): thy Lord saith `That is easy for Me: and (We wish) to appoint him as a SIGN unto men and a Mercy from Us’: it is a matter (so) decreed.”(Qur’an 19:21, Y.Ali, Al-Alim CD ROM version)

However this only answers “why Jesus uniquely entered into the world by God’s fiat” it does not explain why Jesus uniquely entered into the world by God’s fiat like Adam (peace be upon him). Nevertheless we would (inshallah) deal with this part of the absurd enquiry below.

Now that we have answered his question let us analyze was he correct to demand such a question(!) since the thrust of the verse was not towards informing (us) why Jesus “entered uniquely” into the world!

Here is what he wrote:

“As for this verse, we likewise find more room for conjecture.

To begin with, we may ask: Why was Jesus created after the similitude of Adam? It is evident why Adam was created in a special way, for there was no one else for him to be born to. Hence, Adam couldn’t come into existence through the normal process of procreation, but had to be directly created through God’s word ‘Be’. We also know why Christians believe Jesus came into the world through a specialcreative act of God; specifically, because Jesus, as the Word and Son of the Father, already existed, unlike all other descendants of Adam who are personally and spiritually brought into existence along with their bodies, and so the Holy Spirit, by-passing all human agency, created a body for Jesus in the womb of Mary, enabling the Word to become flesh and dwell among us. Furthermore, Christians believe that Jesus came into the world as a second Adam, in order to redeem Adam’s fallen children. Hence, through the virgin birth, the special creative activity of the Holy Spirit, Jesus was sanctified from conception, setting Him apart from all sin and impurity, thus qualifying Him to be an unblemished sacrifice, the Lamb of God who takes away the sin of the world. All of this is the Christian answer, but since the Qur’an never tells us why Jesus uniquely entered into the world by God’s fiat, like Adam, Muslims are only able to cast about for one conjecture or another in their efforts to explain it.”

As can be seen the ‘great Qur’an Exegete’ has based his arguments (to show conjecture in Qur’an 3:59) on:

  • Firstly,  “because Jesus, as the Word and Son of the Father, already existed, unlike all other descendants of Adam who are personally and spiritually brought into existence along with their bodies, and so the Holy Spirit, by-passing all human agency, created a body for Jesus in the womb of Mary, enabling the Word to become flesh and dwell among us.”.

In other words because Jesus (peace be upon him) “already existed” with the Father so the Holy Spirit had to by-pass all human agency to create a body for Jesus in the womb of Mary thereby providing a similitude between Jesus and Adam.

  • Secondly, “that Jesus came into the world as a second Adam, in order to redeem Adam’s fallen children. Hence, through the virgin birth, the special creative activity of the Holy Spirit, Jesus was sanctified from conception,… but since the Qur’an never tells us why Jesus uniquely entered into the world by God’s fiat, like Adam, Muslims are only able to cast about for one conjecture or another in their efforts to explain it.”

Here also he thinks that Jesus came into this world in a special way (and therefore Jesus’s similitude to Adam) as a “second Adam” to “redeem Adam’s fallen children”.

The argumentative fallacy in the above two arguments is the basic assumption of “Pre existence” (“already existed”) and “Original sin” (“Adam’s fallen children”)to tantamount to Islamic theology. Both these (mis)concepts have got nothing to do in Islam. Thus at best they can only be said as: “All of this is the Christian answer…”

Now for the all important enquiry of Qur’an allegedly not inform us why Jesus uniquely entered into the world by God’s fiat LIKE ADAM.

Why should Qur’an pander to your enquiry of “WHY Jesus uniquely entered into the world by God’s fiat” when Qur’an 3:59 is not the verse to explain “WHY Jesus uniquely entered into the world by God’s fiat”.

When Allah-Almighty says that the similitude of Jesus is that of Adam, he compares the status of Jesus and Adam. As Adam was a creational feat of Allah-Almighty so was Jesus, son of Mary, peace be upon them. As Allah-Almighty willed and Adam was created so was the case of Jesus -the mortal, peace be upon them. For me this verse (Qur’an 3:59) constitutes a proof text which repudiates the fallacy of those who worship a “hungry”, “sweating”, “bleeding”, “answering nature’s call”, “procreated by his mother in the same way as others are delivered with mother suffering the pangs of baby delivery” man.

Allah explains that Jesus is as non entity as Adam when seen from His creational feat and on the same reasoning Jesus is as (only) dignified as Adam when seen from the perspective of him (Jesus) being one of the beloved prophets of Allah. For Allah to create a thousand Jesus would be as simple as wishing “Be” and a thousand such Jesus would be created.

Now I do not think that anybody would cling to the wrong notion (unless biased) that Qur’an 3:59 thrusts towards explaining why Jesus entered into this world uniquely,that being the case, Anthony Rogers has no case of conjecture against Qur’an 3:59. As I already illustrated that Qur’an 3:59 was a verse to compare the status of Adam and Jesus in the sight of Allah. Both were Allah’s creational feats. Both were created by the will of Allah through the command “BE”. Allah created Adam (peace be upon him) without a father or a mother SIMILARLY Allah created Jesus (peace be upon him) without a mother:

“Allah then explained the creation of Jesus without a father because the delegation of Najran asked the Prophet to provide proof from the Qur’an for his saying that Jesus was not the son of Allah, so Allah said: (Lo! the likeness of Jesus) the likeness of the creation of Jesus (with Allah) without a father (is as the likeness of Adam. He created him of dust) without a father or mother, (then He said unto him) to Jesus: (Be! and he is) a son without a father.” (Tanwir al-Miqbas min Tafsir Ibn Abbas)

AND

Truly, the likeness of Jesus, his remarkable case, in God’s sight, is as Adam’s likeness, as the case of Adam, whom God created without father or mother: this is a comparison of one remarkable thing with another more remarkable, so that it convinces the disputer and establishes itself in one’s mind more effectively. He created him, Adam, that is, his form, of dust, then said He to him, ‘Be,’, a human being, and he was; SIMILARLY, He said to Jesus, ‘Be’ — without a father — and he was. (Tafsir al-Jalalayn)

And now I say that there would be just no room for conjecture if one just knew what is called “Asbab-al-Nuzul” or the science of revelation of verses. Anthony Rogers would not have ignorantly attacked Qur’an through Qur’an3:59 for not providing an explanation as to, “why Jesus uniquely entered into the world by God’s fiat” had he researched the reason why this particular verse was revealed:

“(Lo! the likeness of Jesus with Allah is as the likeness of Adam…) [3:59]. The commentators of the Qur’an said: “The delegation of Najran said to the Messenger of Allah, Allah bless him and give him peace: ‘Why do you insult Jesus?’ He said: ‘What did I say about him?’ They said: ‘You say that he is a servant’. He said: ‘Indeed, he is the servant and messenger of Allah, as well as His word which He cast into the Virgin Mary’. They became angry and said: ‘Have you ever seen a human being who was born without a father? If you are truthful, show us such a person’. And so Allah, exalted is He, revealed this verse”. Abu Bakr Ahmad ibn Muhammad al-Harithi informed us> ‘Abd Allah ibn Muhammad ibn Ja’far> Sahl Abu Yahya al-Razi> Sahl ibn ‘Uthman> Yahya> Waki’> Mubarak> al-Hasan who said: “Two monks from Najran came to see the Prophet, Allah bless him and give him peace, and he invited them to surrender to Allah. One of them said: ‘We have surrendered to Allah before you’. He said: ‘You lie! Three things prevent you from surrendering to Allah: your worship of the cross, eating pork and your claim that Allah has a son’. They said: ‘Then who is the father of Jesus?’ The Prophet, Allah bless him and give him peace, was not in the habit of giving hasty answers but waited for Allah’s answer instead. Then Allah, exalted is He, revealed this verse (Lo! the likeness of Jesus with Allah is as the likeness of Adam…)”. (Asbab Al-Nuzul by Al-Wahidi)

The classical Tafsirs make it absolutely clear that the reason and service of Qur’an 3:59 was to elucidate humanity that the likeness or similitude of Jesus is to that of Adam; for Adam was a creational feat of Allah, without any progenitor, and so was Jesus, a creational miracle of Allah, a creation without a male counterpart. (Peace be upon Adam and Jesus)

So then where is the question and enquiry of Qur’an 3:59 not explaining “why Jesus uniquely entered into the world by God’s fiat” and where is the conjecture?

(Side remark: I do not know of any main stream commentator who has deciphered Qur’an 3:59 to mean Jesus’ unique entry to this world!

Another point to be noticed is Rogers’s remark “…creative act of God…” This is one point which Islam has been trying to convey for the past 1400 years now. Jesus is a “creation of God”, very much unlike the Nicene creed of “BEGOTTEN NOT MADE” theory, thus, he cannot be God. Stop associating partners to God-Almighty.)

Plagiarization Plague

It is a common disease amongst missionaries and evangandists that they thinkMohammad, peace be upon him, did not receive revelations from Allah-The God of Jesus. In order to prove the missionaries “dance from pillars to post” on certain occasions picking the straw man Satanic Verses (12) and on other claiming that he, peace be upon him, copied it from the Jews:

“It is well known, except perhaps to Mr. Anonymous, that much of what Muhammad heard came neither directly from God nor from the Scriptures, the authentic books handed down from the prophets, but from books that the Jewish people wrote with their own hands, such as the Mishnah, the Talmud, the Midrashim, and the Targums.”

  • Firstly, Rogers should explain us why Mohammad, peace be upon him, allegedly copied “Be and it was” phrase from Jewish writings and left out on the abuses of the Talmud (Sanhedrin 106a, Sanhedrin 43a, Sanhedrin 107b; Sotah 47a, Shabbos 104b, Gittin 57a) against Jesus, peace be upon him. What made him leave the filth against Jesus when one, after six hundred years of Jesus’ ascension, could only think of his illegitimacy except by faith! and True revelations. (I would again discourage my readers not to refer to the Talmud references I gave. They are downright dirty and offensive.).

Not only this, why did Mohammad, peace be upon him, in Qur’an goes out of his way as an Arab, to praise a Jew and his mother-a Jewess, when the Jewish literature around him (which is allegedly his source of Qur’an) coupled with the anomalous nature of Jesus’ birth, which could only be believed through faith, was abusing and attacking the integrity of both the innocent mother and her righteous son (Peace be upon Jesus and May Allah be pleased with Mary)?

  • Secondly, what is noticeable that Anthony Rogers has not provided any support with regards to his plagiarization boast. He should establish that the phrase was indeed copied from Jewish literatures.

The might son of Man

As if Rogers got a chance to bully me, he made yet another attack on Qur’an for me using the phrase “Son of Man”:

“my unknown Muslim assailant even refers to Jesus as “this mighty ‘Son of Man,’” another title that is lifted from the Bible”

Although, this title of “Son of Man” is frequently used in Bible, however, it is good that he picked up this issue because it has Islamic implications as well!

Neither did I frivolously used the phrase “Son of Man” nor is it correct to say that “… we have to turn to the Scriptures in order to understand the meaning of this phrase; otherwise we are left with nothing but “clouds of conjectures”. There is no room for conjectures in Qur’an no matter how hard one tries to criticize it. As a matter of fact Qur’an welcomes criticism (Qur’an 4:82).

So then when I used the phrase “Son of Man” I tried to emphasize its Islamic import- that is, it’s true meaning that Jesus is just a son of a human being or son of a MAN. He is a man born of a man-a human being, namely, Mary (May Allah be pleased with her). The point that Jesus is a son of man immediately refutes the claims of his deity imputed on him, furthermore, it pulls down the extra elevated status of Jesus, peace be upon him, to its actual status of a mere prophet certainly obviating the claims that Jesus’ is Son of God in a capitalized sense.

No wonder The Holy Qur’an emphasizes this point of Jesus (peace be upon him) being son of a man (and therefore not God) almost every time alluding to him! On (yet) another occasions Qur’an has simply referred to Jesus (peace be upon him) without even specifying his name but only the title that he is a son of man!nevertheless, the Qur’an puts it in its own style, i.e. “son of Mary”:

“They take their priests and their anchorites to be their lords in derogation of Allah and (they take as their Lord) Christ the son of Mary; Yet they were commanded to worship but one Allah: there is no god but He. Praise and glory to him: (far is He) from having the parents they associate (with him).” (Qur’an 9:31)

 “And remember Jesus the son of Mary said: “O Children of Israel! I am the apostle of Allah (sent) to you confirming the Law (which came) before me and giving glad Tidings of an Apostle to come after me whose name shall be Ahmad.” But when he came to them with Clear Signs they said “This is evident sorcery!” (Qur’an 61:6)

“In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: “Who then hath the least power against Allah if His Will were to destroy Christ the son of Mary his mother and all everyone that is on the earth? For to Allah belongeth the dominion of the heavens and the earth and all that is between. He createth what He pleaseth. For Allah hath power over all things.” (Qur’an 5:17)

AND

“And when the son of Mary is quoted as an example, behold! the folk laugh out,”(Qur’an 43:57)

Besides many other  verses such as 61:14, 57:27, 5:78, 5:75, 5:72, 5:46, 5:110, 112, 114, 116, 4:171, 4:157 etc.

If thought from the point that why has Allah oft repeated the title “son of Mary” every time referring to Jesus then one would easily come to a conclusion that Allah Almighty wanted to stress on the fact (especially for the Christians) that Jesus is son of a human being, he is son of a mere mortal not the son of immortal therefore it is illogical to consider him divine and worship him (peace be upon Jesus). Therefore, there is just no conjecture in Qur’an if I used the phrase “son of Man” for Jesus, peace be upon him. And by the way I do not have to turn to so called “Holy Scriptures” to dispel my conjectures as the same ‘holy scriptures’ also contain ‘holy’stories of prophet Lot, prophet Solomon etc and etc.

Apostle to come after me

Under the sub heading “Confirming What Came Before In the Law and the Gospel” he has written various things, things which is irrelevant for a reply, however, he made a claim regarding Mohammad’s (peace be upon him) prophecy in the Tawraat and the Injeel:

“If what my anonymous acquaintance said above were true, then he wouldn’t be able to claim that the Bible contains predictions for Muhammad, not in Deuteronomy 18, not in John 16, not anywhere, contrary to the Qur’an, various Hadith, and the uniform example of Muslim scholars and dawagandists.”

I adjure readers to assiduously take note of the phrase “… contrary to the Qur’an, various Hadith”. Whenever Muslims appeal to the Christians that Mohammad (peace be upon him) was prophesized in their Scriptures they (Christians) mistake that Qur’an (61:6), Hadith and Muslims are appealing to the so called Old and New Testament from the custodians of the so thumped King James Version and the New International Version and the Charismatic Version and on and on! Such a presumption is of course false.

When Qur’an appeals that Mohammad, peace be upon him, was prophesized it simply means that he was prophesized by Jesus, peace be upon him through the original revelation given to him not to the so fabricated New Testament which came into existence centuries after his heavenly ascension. Christians like Anthony Rogers should take note that Muslims can no more be fooled in to messing New Testament with Injeel – The revelation to PROPHET Jesus, peace be upon him.

I can appeal to the Old and New Testament discrediting their authority as the revelation of Moses and Jesus, respectively.  I may find something in these books which might be compatible with Qur’anic teachings. But even then I cannot confirm for sure that those verses of Old and New Testament are literal reveled verses. For more on this topic kindly refer OT, NT and MUSLIMS.

Furthermore, under the same sub heading he wrote that I made a “foolhardy” attempt to refute Christian apologist David Wood. That being the case, I would request Anthony to kindly inform his cohort in shirk (associating partners to Allah) David Wood of my “foolhardy” attempt against him so that he could dig my grave, a step further, I would request all to read my “foolhardy” attempt at Deuteronomy Dissection and check for themselves who actually made “foolhardy” attempt. In addition, readers should also observe the exchange of polemics between my brothers Bassam ZawadiNadir Ahmad etc against David Wood.

Christian way of ascribing partners to Allah

Inflamed with my assertion of Christians ascribing partners to Allah and therefore polytheists Anthony Rogers hits back by stating that I did not try to prove my “scurrilous” charge: “not only does he not try to prove this scurrilous accusation in his response,…”

Do I need to prove that Christians (majority) worship Jesus (peace be upon him) as God-Almighty (God forbid) ironically contradicting themselves because Jesus was indeed “creative act of God”.

Furthermore, because he had to respond back at me and slur Muslims of polytheism so he picked up some bizarre links for us. Now because he has seen only one side of the coin or maybe he is wittingly frowning away from the other side, we give him the other perspective of the coin as well. Let a sincere analyzer then see both sides and decide for himself!

He started with the old propaganda of satanic verses and the “the high flying cranes” . One may also visit my paper  which reflects on certain issues of the same topic.  He just picked up everything he got including kissing of sacred stone which along with many other such baseless allegations has been disabused by BrotherBassam Zawadi at “Was he a pagan”?

I would encourage readers to peruse the following articles which respond many of the allegations of this genre:-

The Fatrah

Black Magic on prophet, peace be upon him.

http://islamlife.com/readarticle.php?article_id=7

http://islamlife.com/readarticle.php?article_id=8

Rebuttal to Sam Shamoun on Qur’an’s many god and lords and the analysis of alleged deification of creatures within Islamic texts.

Rebuttal to Sam Shamoun on Allah the only judge or not.

Rebuttal to Sam Shamoun on oath making.

Conclusion

With these few words I look forward to Part Two (Three and Four). I would love to further refute the arguments which Anthony Rogers would be proposing in further installments. I could only do all of those by Allah’s and Allah’s help alone. May Allah’s Peace and Blessing be on all prophets.

Note: Emphasis wherever found is ours.

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Refutation: True Shahada Indeed

Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

Exposing lies, misconceptions & misunderstandings

regarding John 17:3 

Question Mark

Purpose


This paper will serve (Inshallah) as an utter debunk to the lies, misconceptions, misunderstandings and outright abuses which Anthony Roger tried to knit at: (http://www.answering-islam.org/authors/rogers/true_shahada.html). I would discourage readers to read his article rigged with mordant remarks and filthy invectives on Allah and Mohammad, peace be upon him.

Prelude


His paper specifically tries to establish deity of Jesus, peace be upon him, through:
(i) A comparative study of John 17:3 with Islamic shahada
(ii) Flimsy attempts to refute Muslim arguments on John 17:3 through:
(a) “The conjoining of Father and Son”
(b) “Father and Son are Coordinate sources of Eternal life”
(c) “Contextually Relevant Considerations”
In the few passages to follow any unbiased reader would, Inshallah, witness truth. So, unbiased, I leave it at your objective perusal.

Our stand


In the house of Islam there are no clouds of conjectures and doubts hovering above the head of this mighty “Son of Man” named Jesus, peace be upon him. For we read in Quran:
“…Christ Jesus the son of Mary was (no more than) An apostle of God…” (THE HOLY QURAN 4:171)

AND
“The similitude of Jesus before God is as that of Adam; He created him from dust, then said to him: “Be”: And he was.” (THE HOLY QURAN 3:59)
But the Christolator says, NO – “Jesus is God” discrediting the Last Testament. So, we show to them from their so called ‘Word of God’. (Reader would soon read my upcoming article proving logically that Bible, as a whole cannot be an inspired word of God)

Left over proof text

At this point of time let me make it absolutely clear that when I witness Biblical verses to Christians I do so because they mistake it to be the Word of God. I do not. I do not consider Biblical verses, I use, to be any type of “Left over Islamic proof text.” As Anthony wrote:
“…many Muslims believe that John 17:3 is a left over Islamic proof-text found in otherwise corrupted book.” (Emphasis mine)
Our proof text is Quran – Quran is our “Alpha and Omega”; the final authority. We only use Biblical verse because it helps us extricate millions of Christians carrying heavy yokes of associating partners to God – Almighty; POLYTHEISM.


What is in the box

“And eternal life means knowing you, the only true God, and knowing Jesus Christ, whom you sent.” (HOLY BIBLE, JOHN 17:3, TEV)
Roger writes in his paper that Muslims use the aforementioned verse to prove two points:
“1) a Unitarian – Islamic version of monotheism.., The first claim is immediately undermined by the fact that the one whom Jesus calls “the only true God” is the Father (John 17:1-2)”

The Refutation


To begin with, Muslims do not try to prove “Unitarian – Islamic version of monotheism”. They but strive to prove “Tawheed”. There is a difference of chalk and cheese between the two. The difference between these two concepts are beyond the scope of this refutation.
Then, this witty fabrication of a misconception to score cheap points over Muslims can be debunked by the fact that Muslims do not abhor the word “Father” per say given the knowledge of Jewish parlance and vernacular, that is, the way the Israelites used the word “Father.” Consider these verses for instance:

“Do you thus deal with the LORD, O foolish and unwise people? Is He not yourFather, who bought you?” (THE OPEN BIBLE, DEUTERONOMY 32:6, NKJV). Emphasis mine.
“Doubtless You are out Father,..” (THE OPEN BIBLE, ISAIAH 63:16, NKJV). Emphasis mine.
“Have we not all one Father? Has not one God created us?”(THE OPEN BIBLE, MALACHI 2:10, NKJV). Emphasis mine.

Conclusively then, the Jews never used the word “Father” with its literal import whenever referring to God. It was just a part of their living language that for some out of other reason they preferred calling God as “Father”. In this sense Muslims have no problems at all with the word – “Father”. However what a Muslim seriously repels is the LITERAL understanding and usage of this blasphemous word “Father” when used for ALLAH (John 3:16 abuses ALLAH with the same. Kindly read John 3:16 in conjunction with Quran 19:88). This kind of rendering is anathematized in Islam and we will continue to eschew it.
Furthermore, because many may not be acquainted with Jewish colloquism added with the problem of variations of connotations of words with generations; Muslims play safe not to use the word “Father” to refer to ALLAH. Anyway, it does not make sense for a Muslim to use a vulnerable word when 099 attributive names are readily available in Quran. Let us take an example to close this argument. Now – a – days people generally call Nature as “Mother Nature”. Now if, somebody, Anthony Roger in particular, starts to understand it literally (!) then, I think, he should immediately consult a psychologist.

He wrote that Muslims use John 17:3 to:
“and 2) a denial of the deity of Christ.” He argued in this fashion to defend deity of Christ:
“As for the second claim, that Jesus is not God, it rests on a logical fallacy. The reasoning goes something like this: The Father is the only true God, Jesus is not the Father; therefore, Jesus is not God. When stated more formally, the argument takes the following form : A is B; C is not A; therefore, C is not B.
Even someone untrained in logic should be able to immediately see that this is fallacious. It is no different than arguing the following: Plato (A) is mortal (B); Socrates(C) is not Plato (A); therefore, Socrates(C) is not mortal (B). Both argument – the one against Christ’s deity and the one against Socrates mortality – take the same form; hence, both are fallacious.”. (Emphasis mine.)

The Refutation

What the ‘trained Logician’ did was he used another construction of PLATO (A), MORTAL(B) AND SOCRATES (C) to logically break the construction and interpretation of FATHER (A), ONLY TRUE GOD(B), JESUS(C) as used in John 17:3. A meticulous perusal of the 2 constructions will undoubtedly establish that the 2 constructions does not “take the same form”. The first argument was mischievously tailored to look “no different” than the second.

Where is the catch

Let us arrange the above constructions one after the other:
“As for the second claim, that Jesus is not God, it rests on a logical fallacy. The reasoning goes something like this: The Father is the only true God, Jesus is not the Father; therefore, Jesus is not God. When stated more formally, the argument takes the following form : A is B; C is not A; therefore, C is not B.”
So, we have:
A(1) = The Father
B(1) = Only True God
C(1) = Jesus
AND:
“It is no different than arguing the following: Plato (A) is mortal (B); Socrates(C) is not Plato (A); therefore, Socrates(C) is not mortal (B).”
So, here we have:
A(2) = Plato
B(2) = Mortal
C(2) = Socrates

So, were you alert enough while reading the above 2 breakups and constructions, if not, then re – read breakup numbered B(1) and B(2). When once adjective “ONLY” was used in B(1) (as used in John 17:3); logic and sincerity then demanded Anthony Roger to be consistent with it in B(2). But the insincere Logician was inconsistent for he is a sincere Christolator.
Then, a ‘sincere’ Construction will be:
A(2) = Plato
B(2) = Only Mortal
C(2) = Socrates
In a sentence, subsequently, it would read:
“Plato(A(2)) is ONLY Mortal(B(2)); Socrates (C(2)) is not Plato(A(2)); therefore, Socrates is not Mortal(B(2).
Well now, the argument and logic of Plato and Socrates is holding good; if Plato is ONLY Mortal then Socrates cannot be Mortal. On the same lines if Father is ONLY true God then Jesus, peace be upon him, cannot be God – Almighty. Therefore, stop the blasphemy right here right now.

Roger admitted that Jesus is not God – Almighty

Next, he wrote that Muslim claim on John 17:3 would have held if the text would have read that only the Father is God. Here are his own confessions:
““Things would be different if the text said “only Father is God”, or “the Father alone is the only true God”, but it does not.”
Ironically, Anthony Roger has himself admitted that the only true God is Father (!). To prove it, all I would do is to re – produce for you his own words:
““…. The first claim is immediately undermined by the fact that the one whom Jesus calls “the only true God” is the Father (John 17:1-2)”

What say? Who is the ONLY TRUE GOD?, according to Bible, Muslim exegesis AND Anthony Roger’s own words – The Only True God is Father.

Now, that it has been established that the Only True God is Father and consequently Jesus, peace be upon him, is not God; I need not write a word any more to his childish ‘article’.
Nevertheless, let me further clean his misconceptions so that he may be extricated from the mire or “Shirk” – associating god to God – Almighty.
To prove the deity of Jesus, peace be upon him, he wrote under various sub – headings (I would deal with each of them, Inshallah). First of them were :
1. “The Conjoining of Father and Son”: Inside this sub – heading he adduced 2 Biblical verses to establish the impossible, namely, the divinity of Christ, peace be upon him. First of the 2 was:

A. “Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also (1 John 2:23)”

The Refutation
Well, there can be at least two fold refutations. They are as follows:-
A1. Biblical context of 1 John 2:23.
Kindly read the verse preceding 1 John 2:23, i.e., verse 22, to know that anybody denying the “Messiah ship” of Jesus, peace be upon him is to be considered as an enemy of Messiah (Christ), peace be upon him, “Who, then is the liar? It is anyone who says that Jesus is not the Messiah. Such a person is the enemy of Christ – he rejects both the Father and Son.”(TEV) Various points needs to be immediately noted here. Firstly, denying Messiah ship of Son is the rejection of Father. Secondly, why is the denial of Messiah ship of Son tantamount to gainsaying Father! Why? It is because it was God’s (Father) eternal plan to crown Jesus, peace be upon him, with the exclusive title of Messiah and to send him in the world. Remember Messiah (Jesus), peace be upon him, was send in this world by Father
“… I do not seek My own will but the will of the Father who sent me” (John 5:30, NKJV)(Emphasis Added)
And again,
“Then I heard a loud voice in heaven saying, “Now God’s salvation has come! Now God has shown his power as King! Now his Messiah has shown his authority!” (REVELATION 12:10)(Emphasis Mine)
Conclusively denying Jesus, peace be upon him, got to be denial of Father who dispatched Jesus, peace be upon him, on this earth. OR, if this is not the explanation for the combined denial of Father and Son, then, you would have to agree with me that Father was also Messiah!
B1. The Conjoining of Allah and Mohammad, peace be upon him.
As we have just seen how ignorantly and misconceptually Anthony Roger had tried to conjoin Father and Son using 1 John 2:23 out of context. Similarly, I may ignorantly conjoin Allah and Mohammad, peace be upon him, there by deifying Mohammad, peace be upon him. Let me (mis) use, The Holy Quran 4:80, which states:
“He who obey The Apostle, obeys God” (Emphasis Mine)
And,
“The desert Arabs say, “We believe.” Say, “Ye have no faith; but ye(only) say, ‘We have submitted Out wills to God, For not yet has Faith entered your hearts.’ But if ye obey God and His Apostle…” (The Holy Quran 49:14)(Emphasis Mine)
Now read this, have your ever heard a Muslim using the aforementioned Quranic verses to conjoin Mohammad, peace be upon him, and Allah. Obeying Apostle is obeying Allah not because Apostle is Allah but because the Apostle does nothing but what is commissioned to him by God – Almighty, similarly, rejecting Son is in effect rejecting Father because the Son, also, does not seek his will but the will of his Father who send him. Make sense?
He provided yet another Biblical verse to prove the deity of Christ , peace be upon him, under the same sub – heading, “The Conjoining of Father and Son”.
““…even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.”(John 5:23)”
There can again be atleast 2 easy refutation for this gibberish argument, which are as follows:-
A2. ‘G’od was send by God: If read carefully then the author of John 5:23 conceded to end of verse with “…Father who sent Him.” So, Jesus, peace be upon him, was an ambassador, a chosen man. So, by disgracing Jesus – the sent man one would be discrediting the one who has sent Jesus, namely, Father! It does not prove that Father and Son are the same; but it does prove the contrary that Father and Son are not the same. Let me explain with one practicle day to day example. Suppose, George Bush (who does not know him!) has sent Condolezza Rice (now who does not know her) on a delegation to my country. And if suppose my countrymen and / or chieftains dishonor her; then it would certainly be an insult to George Bush himself. OR, agree insanely that Mr. Bush and Ms. Rice are one and the same. Will you dare to “conjoin” Mr. Bush and Ms. Rice!
B2. In this version of refutation let us read verse 22 along with verse 23:
“For the Father judges no one but has committed all judgement to the Son, that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him” (JOHN 5:22-23, NKJV)
To paraphrase the above 2 verses, it says:
God has authorized (does someone “co-equal” needs an authorization!?!) or has commissioned Jesus, peace be upon him, with all judgments so that people may respect him for his lofty judgments – the judgments which he ultimately receives from God – Almighty. THEN, verse 23 comes and states that dishonoring Jesus, peace be upon him, is in turn dishonoring Father; Does this prove to be equal to God? Certainly, not in the remotest sense of it. But it does elicit the impotency of Jesus, peace be upon him, to take divine judgments.
Next to come in the support of Christ’s, peace be upon him, divinity was sub – heading No. 2, namely, Father and Son are coordinate Sources of Eternal life.
2. Father and Son are Coordinate Sources of Eternal Life

He wrote:
“The fact that eternal life consists in a saving knowledge of both the Father and the Son, not one without the other, also bespeaks the closest possible relation between them.”

My Explanation:
Muslims agree that there can be no salvation without Jesus, peace be upon him. One will have to recognize Jesus as well as other prophets along with him to achieve salvation; as is written in the Word of God:

“To those who believe in God and His Apostles and make no distinction between any of the apostles, We shall soon give their (due) rewards…”(The holy Quran 4:152)(Emphasis Mine)

“And Zakariya and John, and Jesus and Elias All in the ranks of righteous.” (The Holy Quran 6:85)
Furthermore, if we analyze Quran then we would learn that there can be no salvation without Mohammad, peace be upon him. Similarly a denial of Mohammad, peace be upon him, would be headlong acceptance of hell-fire. Consider a couple of verse:

“Those are limits set by God: those who obey God and His Apostle will be admitted to Gardens with rivers flowing beneath, To abide therein (forever)And that will be the Supreme achievement. But those who disobey God and His Apostle And transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.” (The Holy Quran 4:13-14)

Now, the pith of the argument is, Can I deify Mohammad, peace be upon him, just there is salvation is accepting him, peace be upon him, and doom in rejection? Can I, horrendously write a passage appelling “Allah and Mohammad are Coordinate Sources of Eternal Life!” Understand the status of each of these 2 ‘sources of eternal life ‘ and recognize the capacity in which they can provide you “Eternal Life”.

He named his last argument to prove the deity of Christ, peace be upon him, as:

3. Contextually Relevant Considerations

In the very first he wrote:
“Although the Muslim creed does not have a context to safeguard it from misinterpretation, Christ’s statement in John 17:3 is a part of larger context.”

Ironically, if HUNDRED AND FOURTEEN chapters of Quran does not build a context to natural and innate Shahada (Testification) then nothing does.

Then he argued that in John 17:3, if read in context proves deity of Christ, peace be upon him. So let us study the context of John 17:3.

“Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom you have sent. I glorified You on earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world.”

Anthony Roger’s ‘visionary’ eyes saw three arguments in the “context” of John 17:3(Cited above) to support divinity of Christ, peace be upon him.

[i] Pre-existence:
He wrote, “And the context very clearly teaches that Christ pre-existed his incarnation…but he pre-existed from eternity…”

Easy Refutation

If pre-existence and presence before the beginning of world is one the criterion to prove divinity then prophet Solomon, peace be upon him, Jeremiah, and prophet Job, peace be upon him were all deities! Consider the following verses:
“The LORD created me first of all, the first of his works, long ago. I was made in the very beginnings, at the first, before the world began.” (HOLY BIBLE, PROVERBS 8:22-23, TEV)
“The LORD said to me, “I chose you before I gave you life, and before you were born I selected you to be a prophet to be nations.” (HOLY BIBLE, JEREMIAH 1:4-5, TEV)
“I am sure you can, because you’re so old and wee there when the world was made!”(HOLY BIBLE, JOB 38:21, TEV)
[ii]Authority:
“He was given authority to wield, words to speak, a work to do, and people to save..”
In the first place, wielding, speaking words (as Jesus, peace be upon him, was speaking), working (as Jesus, peace be upon him, was working) and trying to save people (as Jesus, peace be upon him, was trying) are characteristics or prophets not to be attributed to God.. But even if he insists in proving the deity of Jesus, peace be upon him, through these points then he should pay care, firstly, almost all the Biblical prophets wielded, spoke, worked and tried to save people. Secondly, the fact that Jesus, peace be upon him, was “given authority” so there is nothing special, nothing divine in the exercise of second hand granted authority. It is against the majesty of true God to tarry to receive authority over his own creation; His erroneous creation(Genesis 6:6)-Humans. Or, put in other words, if he had to receive authority to exercise on his creation then that authority is not his own but of a ‘greater’ Power and thus, the receiver (of Authority) cannot be true God. As Jesus says in John 5:30, “I can of my own self do nothing.” Smell the impotency here.

[iii] Same Glory:-
He wrote:
“and in same glory that the Father has.”

To begin with, nowhere in the Biblical verse does it states Jesus having same glory as that of Father. If you do not believe me then re-read the verse he produced:
“…Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”
Kindly realize very carefully that all the verse says is, firstly, the ‘request’ made by Jesus, peace be upon him, (By the way is it befitting for a ‘God’ to make requests!?!) to glorify him together with Father. Now the point to understand is that there can be 2 different levels of glorifications for 2 different ‘persons’ even if glorified at the same time. Secondly, what needs to be understood, is the beseech, request, wail of Jesus, peace be upon him, to return back the previous glorify which he possessed when he was with Father. The glory might still be different. But if at this stage the christolator Anthony Roger is contemplating to refute me then he should turn his face to ROMANS 8: 16-17, 26
“The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” (THE OPEN BIBLE, NKJV)(Emphasis mine)
“… we will also share his glory” (HOLY BIBLE, TEV)(Emphasis mine)

Cleaning the filth

In the last part of this paper I would draw your attention to one of Jesus’s, peace be upon him, teaching (Biblical) which can also be taken as a litmus paper test to filter out false prophets from a true one, he said:

“Be on your guard against false prophets; they come to you looking life sheep on the outside, but inside they are really like wolves. You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. A healthy tree bears good fruit, but a poor tree bears bad fruit. A healthy tree cannot bear bad fruit, and any tree that does not bear good fruit is cut down and thrown in fire. So then, you will know the false prophets by what they do.” (HOLY BIBLE, MATTHEW 7:15-81, TEV)
So, let us put Paul and Mohammad, peace be upon him, to the above test. Let us check how does the “fruits” of each fair the test. On one hand, we have, Anthony Roger, a sincere follower of Paul’s teachings (mind you we are testing Paul’s candidacy for prophet hood) address ALLAH and Mohammad, peace be upon him with most gutter like words, he wrote:
“In the end, Allah turns out to be an idol and Muhammad a worthless prophet,…”
Nonetheless, we have Mohammad, peace be upon him, a veritable prophet, as gentle as dew drops, teach in Quran 6:108 to the world:

“Revile not ye those whom they call upon besides God, lest they out of spite Revile God In their ignorance.” (THE HOLY QURAN)

Conclusively, the difference between Mohammad, peace be upon him, and Paul is glaring to a meticulous eye. Finally, does not Paul fit into the category of false prophet? And should not he be “cut down and thrown in fire.”?

Does Christianity really necessitate ransom for salvation?

Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,

A comparative examination of vicarious atonement and repentance in biblical light

Question Mark

 

Prelude

 

In the recent past Muslim Apologist and Speaker, Paul Williams engaged in a debate regarding the concept of Sin and Salvation in Islam and Christianity. Because the debate was very successful this made Christian Apologist Sam Shamoun to write “responses” (12 (1.)).

In doing so, Shamoun conveniently ignored scores of biblical passages which raises question whether Christianity actually require alleged death of Jesus (peace be upon him) for forgiveness of sins and subsequent salvation. We would, inshallah, document all of them in this paper for a neutral perusal.

 

Introduction

 

Jews believed in a concept of forgiveness called “Mehilah” which meant mercifulcancellation of sins without any need of indemnification or clearance of debts:

 

Mehilah is a technical, legal term that applies when the lender of money forgoes or waives all or part of the debt another person owes him. When applied to the consequence of sin, mehilah is the remission or cancellation of the punishment and any of the legal consequences of the sinful act.” (Forgiving the Unforgivable?)

Jews never had the concept of vicarious atonement for their sins, on the contrary, they had a lot of confidence and belief in their “Teshuva” – sincere repentance. They believed that sincere “Teshuva” is never denied by God:

 

“Rabbi Johanan explained:Were it not written in the text, it would be impossible for us to say such a thing; this verse teaches us that the Holy One, blessed be He, drew his tallit (prayer shawl) round Him like the prayer leader of a congregation and showed Moses the order of prayer. He said to him:“Whenever Israel sin, let them carry out this service before Me (i.e., read these passages containing the thirteen attributes of God’s mercy), and I will forgive them. And Rabbi Judah added that the verse, “Behold I make a covenant” (34:10) recorded just a few verses later, indicates that the revelation of these thirteen attributes actually formed a covenant that guaranteed that the people would never be turned away without forgiveness. This formula is the central theme of the penitential Selihot prayers recited during the High Holy Day season, culminating with Yom Kippur. (Forgiving the Unforgivable?)

 

From the forgoing, quite naturally, Jews never felt any real need for somebody to be hanged for their sins, contrariwise, they reclined to oft – repentance:

Essentially, God is a forgiving God who desires the repentance of sinners. Three times a day during the daily prayers, Jews recite the blessings: Bring us back, our Father, to Your Torah and bring us near, our King, to Your service. Cause us to return to You in perfect repentance. Blessed are You, God, Who desires repentance. Forgive us, our Father, for we have sinned. Pardon us, our King, for we have transgressed. For You pardon and forgive. Blessed are You, God, the gracious One Who pardons abundantly.This theme is repeated again and again throughout the liturgy. The rabbis even saw divine kindness and mercy reflected in God’s Name itself. The Tetragrammaton, YHWH, isused as God’s Name when He manifests His middat ha-rahamim (love, kindness and forgiveness), whereas Elohim is used to designate His attribute of justice.” (Forgiving the Unforgivable?)

 

They derived these teachings from their sacred scriptures. Consider the following biblical verses which stress on the concept of repentance and sub-sequent anticipation of forgiveness:

 

“Return to the LORD your God, people of Israel. Your sin has made you stumble and fall. Return to the LORD, and let this prayer be your offering to him: “Forgive all our sins and accept our prayer, and we will praise you as we have promised. Assyria can never save us. We will never again say to our idols that they are our God. O LORD, you show mercy to those who have no one else to turn to.” (Hosea 14:2)

 

Note assiduously that according to so called biblical prophet Hosea and his community, the prayer – (“this prayer”) – of repentance and guilt was the“offering” to God for forgiveness of sins; the “offering” was not the alleged, vicarious sacrifice of Messiah (peace be upon him).

Jews had no belief that they would be denied forgiveness if they did not believe in Jesus’ (peace be upon him) alleged death, rather, they believed that if they misuse God’s oft forgiving capacity by repeatedly sinning then their repentances would be repealed and they would not be forgiven:

 

“Nevertheless, despite God’s desire for repentanceHis essential capacity for mercy and His identification as a God of forgiveness, He Himself may withhold forgiveness at times. This is so when a penitent has not truly repented or if he uses the future possibility of penitence as an excuse to justify his illicit behavior, as the Mishnah, Yoma 85b, indicates, If one says, “I shall sin and repent, sin and repent,” no opportunity will be given to him to repent.23 [If one says], “I shall sin and the Day of Atonement will procure atonement for me,” the Day of Atonement procures for him no atonement.” (Forgiving the Unforgivable?)

 

 

While Jews derived their concepts of “Mehilah” – cancellation of debts and“Teshuva” – sincere repentance from Bible, as we would shortly see more of it in this paper, Saul who changed his Jewish name to Gentile Paul – contravened Jewish Scriptures to derive Gentile concepts of forgiveness through offering of flesh and blood of innocent.

Paul preached that sins would not be forgiven unless blood and flesh of Jesus (peace be upon him) is offered to God:

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Heb 9:22)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal 1:3-4)

 

 

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Eph 1:7)

 

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Tit 2:13-14)

 

And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Co 15:14)

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Col 1:20)

(King James Version, e-Sword)

In the above passages, Paul assumes that the only way sin of mankind can be forgiven and subsequent salvation can be attained, is through the blood shed of Jesus (peace be upon him).

 

Nevertheless, Paul by writing the above passages and Christian apologists by appealing to the above verses reject the teachings of multiple Old Testament (OT) Prophets and New Testament (NT) Prophet – Jesus (peace be upon him) himself. As we are going to see, Paul failed to realize that their (OT prophet’s) deity was less an exacting accountant and more a merciful God.

 

Pre – Pauline Teachings on Repentance and Forgiveness

 

For instance, consider the sayings of OT prophet Joel:

 

“But even now,” says the LORD, “repent sincerely, and return to me with fasting and weeping and mourning. Let your broken heart show your sorrow; tearing your clothes is not enough.” Come back to the LORD your GodHe is kind and full of mercy; he is patient and keeps his promise; he isalways ready to forgive and not punish. Perhaps the LORD your God will change his mind and bless you with abundant crops. Then you can offer him corn and wine. (Joel 2: 12-14)

Notice that unlike Paul who nails the forgiveness of sins on the cross, Jewish prophet Joel emphatically states that God is too kind, forgiving and considerate to accept sincere repentance and blot out sins! Joel’s God invites sinners to Himself so that He may forgive their sins! God of the OT does not need any cross to forgive sins, His mere virtue of kindness is enough amalgamated with the fasting, weeping and mourning of sinners.

Observe that God does not instruct Joel’s community to return with belief in the alleged, would-be crucifixion of Christ (peace be upon him) but with (i) fasting (ii) weeping (iii) and mourning!

In fact we do find God forgiving sins by blessing Joel’s community with abundance of crops production:

“…Have pity on your people, LORD. Do not let other nation despise us and mock us by saying, “Where is your God?’” Then the LORD showed concern for his landhe had mercy on his people. He answered them: “Now I am going to give you corn and wine and olive-oil, and you will be satisfied. Other nations will not despise you. I will remove the locust army that came from the north and will drive some of them in to the desert.” (Joel 2: 17-20)

 

Observe that God of the OT did not forgive Joel’s community because they believed that one day Messiah (peace be upon him) would be allegedly crucified, but they were forgiven solely on God’s mercy when they pleaded to him for “pity”.

Another noticeable point is that locusts has always been one of the means through which the God of OT has wrecked His wrath on the wrong doers,

“You will sow plenty of seed, but reap only a small harvest, because the locusts will eat your crops.” (Deuteronomy 28:38)

“All your trees and crops will be devoured by insects.” (Deuteronomy 28:42)

“I will give you back what you lost in the years when swarms of locusts ate your crops. It was I who sent this army against you.”  (Joel 2:25)

 

Nevertheless, God drove locusts away as a sign of His mercy and forgiveness on Joel’s community:

 

I will give you back what you lost in the years when swarms of locusts ate your crops. It was I who sent this army against you.” (Joel 2:25)

 

However, Paul’s influence makes Trinitarian apologists like Sam Shamoun claim that Christ’s (peace be upon him) vicarious death was the only way their sins can be absolved:

 

“In the first place, the very same Gospels, which these dawagandists pervert in order make them say something contrary to the intended meaning of the inspired authors, are the very same writings which go out of their way to affirm that Jesus’ vicarious death is both necessary and foundational for salvation.” (Was Jesus’ sacrificial death necessary for the forgiveness of sins?)

However, contrary to what Paul teaches and Shamoun’s claim, God of the OT had entirely different concepts for the forgiveness of sins and subsequent salvation.

 

For OT Prophets (and their community) Christ’s (peace be upon him) vicarious death was not at all required, let alone, “foundational for salvation”, since their sins were always welcomed to be forgiven as we saw above how Joel’s community was forgiven!

 

If Jesus’ vicarious death is (really) both necessary and foundational for salvation then how was Joel’s community forgiven without it? Seems it was not so “foundational” for them.

 

Consider another offer of forgiveness. This time the community of OT Prophet Ezekiel (peace be upon him) was to be forgiven without Jesus’ (peace be upon him) alleged sacrifice:

 

“Now, mortal man, I am making you a watchman for the nation of Israel. You must pass on to them the warnings I give you. If I announce that an evil man is going to die but you do not warn him to change his ways so that he can save his life, then he will die, still a sinner, and I will hold you responsible for his death. If you do warn an evil man and he does not stop sinning, he will die, still a sinner, but your life will be spared.”

 

Individual Responsibility

 

The LORD spoke to me. “Mortal man.” he said, “repeat to the Israelites what they are saying: We are burdened with our sins and the wrongs we have done. We are wasting away. How can we live? Tell them that as surely as I, the Sovereign LORD, am the living God, I do not enjoy seeing a sinner die. I would rather see him stop sinning and live. Israel, stop the evil you are doing. Why do you want to die?

I may warn an evil man that he is going to die, but if he stops sinning and does what is right and good – for example, if he returns the security he took for a loan or gives back what he stole – if he stops sinning andfollows the laws that give lifehe will not die, but live. I will forgive the sins he has committed, and he will live because he has done what is right and good. And your people say that what I do isn’t right! No, it’s their way that isn’t right. When a righteous man stops doing god and starts doing evil, he will die for it. When an evil man gives up sinning and does what is right and good, he has saved his life. But Israel, you say that what I do isn’t right. I am going to judge you by what you do.” (Ezekiel 33: 7-11, 14-20)

 

The verses teach the following:

 

(1)No matter how big the sins and wrongs be, “Life can be saved” or in other words, forgiveness/salvation can be achieved by (2) turning away from sins, doing good deeds and (3) following the “Law that give life”, (in other words “law” is not a “curse” as Paul erroneously assumes (c.f. Galatians 3: 13) but a blessing) and then (4) God “will forgive the sins they have committed”.

 

If God is/was willing to forgive even heavy burden of sins by virtue of His attribute, sinner’s repentance, acts of good deeds and obedience to Law – then was it required for Ezekiel’s community to believe in any vicarious atonement which wasallegedly going to take place thousands of years later? Or, was it required for any person to late“volunteer” himself for crucifixion for sins of others?

 

It is not surprising that rather than any mention of vicarious atonement, Bible compilers gave the sub-heading to these passages as “Individual Responsibility”– not Christ’s (peace be upon him) responsibility to bear the burden of others!

 

Another important observation is the stress on refraining from evil andencouragement to do good deeds since (5) God will “judge by what you do” – not what Christ (peace be upon him) did (or would do) for them. This also questions Paul’s self made doctrine of mere faith on cross (c.f. Romans 3: 20, 28).

 

Also please observe the stress that sinners should follow the LAW since it gives LIFE. No wonder we found Jesus (peace be upon him) in the New Testament obedient to the Law:

 

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. (Mat 5:17-19, King James Version, E-Sword)

 

Even after the assertions of God through biblical Prophet Ezekiel (peace be upon him) and Jesus (peace be upon him), we find Paul contravening the sacred Lawsthereby contradicting Jesus (peace be upon him) also:

 

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Gal 3:11)

The sting of death is sin; and the strength of sin is the LAW. (1Co 15:56)

 

Therefore we conclude that a man is justified by faith without the deeds of the law. (Rom 3:28)

 

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom 3:20)

 

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Heb 7:19)

(King James, e-Sword Version)

 

Observe that for Paul, “Law” is not just impotent but that sin gathers its viability from God’s sacred Laws! When a person (Paul) believes that Law provides viability to sins (!) then he would certainly like to do away and water down its benefits and coin a new doctrine of forgiveness through cross – even though God asserts that Law provides “life” (2.).

 

Another notable facet, as mentioned earlier, that God will judge mortals according to their deeds, however, Paul again infringes God. Consider the biblical verse where God stresses on personal good deeds:

 

But Israel, you say that what I do isn’t right. I am going to judge you by whatyou do (Ezekiel 33:20)

 

Compare it against Paul’s words:

 

Therefore we conclude that a man is justified by faith without the deeds of the law. (Rom 3:28)

 

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom 3:20)

 

Hardly did Paul realized that he was even contravening his “lord and savior” since Jesus (peace be upon him) for salvation, (1.) did not place any weightage on cross (2.) gave much importance to deeds. As is illustrated from the following statements of Jesus (peace be upon him):

 

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandmentsHe saith unto him, Which? Jesus said,Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.  (Mat 19:16-19, King James, e-Sword Version)

 

Observe that according to Jesus (peace be upon him), not Paul, salvation can be achieved by (i) not murdering (ii) abstinence from adultery (iii) abstinence from theft (iv) abstinence from false witnessing (v) honoring parents (vi) and loving our neighbor. Al-hamdolillah.

 

Starkly, Jesus (peace be upon him) did not enlist belief on his alleged cross to attain salvation which for Shamoun is “both necessary and foundational for salvation”. Seems that for Christ (peace be upon him), cross was neither necessary nor foundational for salvation!

 

Christians need to choose between Shamoun and Jesus (peace be upon him) – I will put my money on Jesus (peace be upon him).

 

No matter what God ordained, Paul always seems to contravene Him and yet he is ironically purported to be a divinely appointed “apostle”! More on this topic in our future papers, inshallah. However, for the time being we would direct readers to the following related articles:

 

 

Bible does not stop with biblical prophets Joel and Ezekiel only (peace be upon him) but even Jeremiah taught the concepts of forgiving God through repentance from sins.

In the following verses observe the ghastly sins committed by Jeremiah’s community:

 

But the worship of Baalthe god of shame, has made us lose flocks and herds, sons and daughters – everything that our ancestors have worked for since ancient times. We should lie down in shame and let our disgrace cover us. We and our ancestors have always sinned against the LORD our God; we have never obeyed his commands.” (Jeremiah 3:24-25)

 

Even after the worship of the idol – “Baal”, witness the love, mercy and forgiving capacity of God – Almighty:

 

“The LORD says, “People of Israel, if you want to turn, then turn back to me. If you are faithful to me and remove the idols I hate, it will be right for you to swear by my name. Then all the nations will ask me to bless them,and they will praise me.” (Jeremiah 4:1-2)

 

Notice that even when the Israelites acceded that they have “ALWAYS” sinned against God by worshipping others besides Him and “NEVER” ever obeyed His command, the forgiving God responded by embracing them “BACK TO HIM (SELF)”.  God had no need for Jesus’ (peace be upon him) blood to forgive even the most hideous and perennial sin of worshipping BAAL!

In fact God confirms through Jeremiah that if sinners mend their ways then He would forgive them (without any need of innocent’s blood):

 

“If at any time I say that I am going to uproot, break down, or destroy any nation or kingdom, but then that nation turns from its evil, I will not do what I said I would.” (Jeremiah 18:8)

 

The only ground on which God would not afflict punishment on the sinning nations is when it wouldturn from its evil. Starkly, God did not need the alleged cross to forgive sins.

 

According to yet another biblical figure, Samuel, God – The most merciful will blot out even the most heinous sin if heartily repented for:

 

“Samuel said to the people of Israel, “If you are going to turn to the LORD with all your hearts, you must get rid of all the foreign gods and the images of the goddess Astarte. Dedicate yourselves completely to the LORD and worship only him, and he will rescue you from the power of the Philistines.” (1 Samuel 7: 3-4)

 

Notice that according to Samuel (also), God “will rescue” the Israelites not because they believed Jesus (peace be upon him) would allegedly die on cross someday and subsequently their sins would be forgiven, rather, they would be forgiven if they turned from sins “with all your (their) hearts”. Thus, here again, a strong importance is laid on heartfelt repentance and God’s infinite mercy rather than any alleged cross!

In fact, at one place God explicitly says that to forgive sins He does not needsacrifices but emotions of heart:

 

“I do not reprimand you because of your sacrifices and the burnt – offerings you always bring me. And yet I do not need bulls from your farms…Do I eat the flesh of bulls or drink the blood of goatsLet the giving of thanks be your sacrifice to God,” (Psalms 50:8-14)

 

Next we have very important chapter from Psalms where in important OT prophet David (peace be upon him) not only teaches how to repent but he also puts forth the conditions how sins could be forgiven:

A Prayer for Forgiveness

Be merciful to me, O God, because of your constant loveBecause of your great mercy wipe away my sins! Wash away all my evil and make me clean from my sins. I have sinned against you – only against you – and done what you consider evil. So you are right in judging me; you are justified in condemning me. I have been evil from the day I was born; from the time I was conceived, I have been sinful. Sincerity and truth are what you require; fill my mind with your wisdom. Remove my sin and I will be clean; wash me; and I will be whiter than snow. Let me hear the sounds of joy and gladness; and though you have crushed me and broken me, I will be happy once again. Close your eyes to my sins and wipe out all my evil. Create a pure heart in me, O God, and put a new and loyal spirit in me. Do not banish me from your presence; do not take yourholy spirit away from me. Give me again the joy that comes from your salvation, and make me willing to obey you. Then I will teach sinners your commands, and they will turn back to you. Spare my life, O God, and save me, and I will gladly proclaim your righteousness. Help me to speak, Lord, and I will praise you. You do not want sacrifices, or I would offer them; you are not pleased with burnt-offerings. My sacrifice is a humble spiritO God; you will not reject a humble and repentant heart.” (Psalms 51:1-17)

 

Notice the reasons why David (peace be upon him) expects forgiveness from God:

 

(1.)  Because   of God’s constant love.

(2.)  Because of God’s great mercy.

 

David (peace be upon him) did not had any third reason of Jesus’ (peace be upon him) alleged, would-be, sacrifice for the forgiveness of his sins. In fact, he pleads God to “close His eyes from his sins.”

 

Why would David (peace be upon him) request God to “close His eyes from his sins.” if he (David) believed that Jesus’ (peace be upon him) would pay the price for his sins?  If David (peace be upon him) had ransom currency in his hand then he would look into the eyes of God (so to say) rather than pleading to Him for mercy. A request for closure of eyes is positive proof that David (peace be upon him) expected mercy rather than believing that his sins would be re-directed to Jesus (peace be upon him).

 

The truth of the matter is that David (peace be upon him) never believed in vicarious atonement; for him, his repentance and God’s abundant mercy was enough. As a matter of fact, rather than appealing God through Jesus’ (peace be upon him) alleged, would be sacrifice, David (peace be upon him) asserted that God does not require sacrifices but He looks out for “humble spirits” in repentance. If David (peace be upon him) believed in Christ’s (peace be upon him) would be, alleged, sacrifice then why did he assert that “my sacrifice is (my) humble spirit”?

 

It gets no better for apologists like Shamoun because according to ‘Christian’ Scholars of the Bible, not Jews or Muslims, the only way sinners can be saved is, not through cross, but through the forgiveness and mercy of God:

 

“The only hope of a sinner when crushed with the consciousness of sin is the mercy of Godand the plea for that mercy will be urged in the most earnest and impassioned language that the mind can employ. “Accordingly to thy Iovingkindness.” On the meaning of the word used here, see the notes at Psa 36:7.

 

(a) The “ground” of his hope was the compassion of God:

(b) the “measure” of that hope was His boundless beneficence; or, in other words, he felt that there was need of “all” the compassion of a God. (Albert Barnes’ Notes on the Bible, Psalms 51:1)

 

Notice that the Christian Commentator candidly accepts that the ONLY hope for sinners is mercy of God, not the alleged blood of Christ (peace be upon him). Furthermore, this hope of mercy can be achieved not through the belief in alleged cross of Christ (peace be upon him) but through mercy plea “in the most earnest and impassioned language that the mind can employ.” The candid commentator again repeats his message by stating that the “ground” for the hope of mercy is“compassion of God”, not alleged cross of Jesus (peace be upon him). All of this alludes that the forgiveness of God is indispensable than the purported, alleged cross of Messiah (peace be upon him).

 

Moving on with OT prophets, we find God – Almighty promising prophet Isaiah that He always grants sincere repentance (and thus obviating need of any sacrificial death!):

 

“I am the high and holy God, who lives for ever. I live in a high and holy place,but I also live with people who are humble and repentant, so that I can restore their confidence and hope. I gave my people life, and I will notcontinue to accuse them or be angry with them for ever. I was angry with them because of their sin and greed, and so I punished them and abandoned them. But they were stubborn and kept on going their own way. “I have seen how they acted, but I will heal them. I will lead them and help them, and I will comfort those who mourn. I offer peace to all, both near and far! I will heal my people. But evil men are like the restless sea, whose waves never stop rolling in, bringing filth and much. There is no safety for sinners,” says the LORD.” (Isaiah 57:15-21)

 

Notice that according to Prophet Isaiah, not “apostle” Paul, God will not abandon sinners, however, he will “heal his people” – “his people” who are “mournful” and“repentant”. If sinners can be “healed” through “mourning” and “repentance”then is Christ’s (peace be upon him) alleged death indispensible, as Paul claims?

 

Observe that the verse says that God will “comfort those who mourn”; it does not says “those who believe in the (alleged) would-be death of Christ (peace be upon him)!

 

Also notice the phrase where it says that “there is no safety for sinners” – from the context, the sinners are the ones who do not humble themselves in repentance and mourning; the verse does not refer sinners to those who do not accept future (alleged) death of Messiah (peace be upon him) like the Muslims! This yet again obviates any necessity of cross.

 

Not just Israelites but even Egyptians, a non-Semitic civilization with no expectation of Messiah (peace be upon him), would also be healed or in other words forgiven, if they repent:

“The LORD will punish the Egyptians, but then he will heal them. They will turn to him, and he will hear their prayers and heal them. (Isaiah 19:22)

 

Notice yet again that Jesus’ (peace be upon him) alleged crucifixion was not required for the forgiveness of sins and subsequent “healing”. All that Egyptians needed to do is to “turn back”, that is to repent through “prayers”, not belief in alleged would-be sacrifice of Christ (peace be upon him), and then God will forgive them.

 

The Psalmist also asserts that God – Almighty is merciful and ready to forgivewithout any need of Jesus’ (peace be upon him) death (!):

 

You are my God, so be merciful to me; I pray to you all day long. Make your servant glad, O lord, because my prayers go up to you. You are good to us and forgiving.

 

Proud men are coming against me, O God; a gang of cruel men is trying to kill me – people who pay no attention to you But you, O lord, are merciful and loving God, always patient, always kind and faithful. Turn to me and have mercy on me; strengthen me and save me because I serve you, just as my mother did.” (Psalm 86:3-5 & 14-17)

 

Here is something very interesting about this Psalmist. Notice that he requests for forgiveness and mercy not on the grounds that he has believed that Jesus (peace be upon him) would be allegedly crucified some day, rather he expects it becauseof his own good deeds of serving Him alone, as his mother did (!) and due to the merciful nature of God. This is again a positive proof that during OT age, people did not used to rely on vicarious atonement on the contrary, they used to rely on God’s mercy and their good actions much like the Muslims!

 

The people of Prophet Jonah (peace be upon him) – the citizens of Nineveh, deeply rooted in their sins, were also forgiven by God – Almighty, neither on the account of the smallness of their sins nor on the account of their believe in the alleged, would be, death of Christ (peace be upon him) but because of their humbleness, fasting, obedience and repentance shown to God:

“Once again the LORD spoke to Jonah. He said, “Go to Nineveh, that great city, and proclaim to the people the message I have given you.” So Jonah obeyed the LORD and went to Nineveh, a city so large that it took three days to walk through it….he proclaimed, “In forty days Nineveh will be destroyed!” The People of Nineveh believed God’s message. So they decided that everyone should fast, and all the people, from the greatest to the least, put on sackcloth to show that they had repented. When the king of Nineveh heard about it, he got up from his throne, took off his robe, put on sackcloth, and sat down in ashes. He sent out a proclamation to the people of Nineveh: “This is an order from the king and his officials: No one is to eat anything: all persons, cattle, and sheep are forbidden to eat or drink. All persons and animals must wear sackcloth. Everyone must pray earnestly to God and must give up his wicked behavior and his evil actions. Perhaps God will change his mind; perhaps he will stop being angry, and we will not die!”

 

Notice the actions of the Ninevites when they came to know of their imminent destruction. Unlike Trinitarian understanding, they did not cry out that we have believed that someday Messiah (peace be upon him) would be (allegedly) crucified, thus, they should be forgiven. On the other hand, they prayed earnestly, fasted, humbled themselves by wearing sackclothes so much so that even their king did so and gave up their wicked ways.

 

Trinitarians would expect God to proclaim that their (Ninevites’) fasting, prayer etc are useless unless they believed in Messiah’s (alleged) death (peace be upon him) since that is the only way He would forgive their sins, however, contrary to this Pauline belief, a merciful God is ready to forgive freely. As He actually did with the Ninevites:

“God saw what they did; he saw that they had given up their wicked behavior. So he changed his mind and did not punish them as he had said he would.” (Jonah 3: 1-10)

 

We need to ponder whether the Ninevites were forgiven due to (belief in) Christ’s (peace be upon him) alleged, would-be death or due to God’s free mercy shown on their repentance?

 

Jeremiah also accounts that if people would repent then God would change His mind, in other words, forgive them their sins:

 

“Soon after Jehoiakim son of Josiah became king of Judah, the LORD said to me, “Stand in the court of the Temple and proclaim all I have commanded you to say to the people who come from the towns of Judah to worship there. Do not leave out anything. Perhaps the people will listen and give up their ways. If they do, then I will change my mind about the destruction I plan to bring on them for all their wicked deeds. (Jeremiah 26: 1-3)

 

Very ironically, in the above passage God – Almighty goes out of the way to ordain His prophet to instruct people that He (God) is willing to forgive their sins (“change his mind”) if they mend their ways, compatible with Christian believe, God did not say “if they accept alleged blood of Christ (peace be upon him)”.

 

Also, notice the yearning and initiative in God’s behalf to forgive their sins – God is found to be reaching out to sinners willingly to forgive their sins; even after this, Trinitarians resonate blindly with Paul that the only way sins can be forgiven is through the alleged blood of Christ (peace be upon him)!

A little later, Jeremiah confirms that if people would give up sinning and repent then God WILL (positive affirmative) forgive them:

“Then I said, “The LORD sent me to proclaim everything that you heard me say against this Temple and against this city. You must change the way you are living and the things you are doing, and must obey the LORD your God. If you do, he will change his mind about the destruction that he said he would bring on you. (Jeremiah 26: 12-13)

 

Furthermore, in the same book of Jeremiah we find yet another instance where merciful God utterly yearning to forgive Israelites when He found them repentant on their sins:

 

I hear the people of Israel say in grief, LORD, we were like an untamed animal, but you taught us to obey. Bring us backwe are ready to return to you the LORD our God. We turned away from you, but soon we wanted to return. After you had punished us, we hung our heads in grief. We were ashamed and disgraced, because we sinned when we were young.’ “Israel, you are my dearest son, the child I love best. Whenever I mention your name, I think of you with love. My heart goes out to you; I will be merciful. Set up signs and mark the road; find again the way by which you left.Come back, people of Israel, come home to the towns you left. How long will you hesitate, faithless people? I have created something new and different, as different as a women protecting a man.” (Jeremiah 31:18-22)

 

Did you feel yearn in God’s heart (so to say) to forgive returning sinners! When Israelites humbled themselves as “untamed animal” and hung their “heads in grief” shame and disgrace, God became extremely compassionate towards this act and called them back over and over again. Being “merciful” towards them with a promise of an entirely new gift and as unique as a “women protecting a man”; no where sinners needed any belief in vicarious atonement to be freely forgiven by God!

 

Through yet another so called OT prophet Amos, God sets easy conditions for His free flowing forgiveness on sinners:

“I know how terrible your sins are and how many crimes you have committed.You persecute good men, take bribes, and prevent the poor from getting justice in the courts. And so, keeping quiet in such evil times is the clever thing to do!

 

Make it your aim to do what is right, not what is evil so that you may live. Then the LORD God Almighty really will be with you, as you claim he is. Hate what is evil, love what is right, and see that justice prevails in the courts. Perhaps the LORD will be merciful to the people of this nation who are still left alive.(Amos 5:12-15)

 

It is conspicuous that God would be merciful if the people of Amos were just and upright; yet again there is no need of any vicarious atonement through Jesus’ (peace be upon him) alleged death.

 

There is even more in the Bible. Trinitarian Apologists like Sam Shamoun who use the book of Isaiah to somehow establish vicarious atonement, conveniently ignores, if not outright discard, the following important passage from it:

 

Turn to the LORD and pray to him, now that he is near. Let the wicked leave their way of life and change their way of thinkingLet them turn to the LORD, our God; He is merciful and quick to forgive“My thoughts.” says the LORD, “are not like yours, and my ways are different from yours. As high as the heavens are above the earth, so high are my ways and thoughts above yours.

“My word is like the snow and the rain that come down from the sky to water the earth. They make the crops grow and provide seed for sowing and food to eat. So also will be the word that I speak – it will not fail to do what I plan for it; it will do everything I send it to do. “You will leave Babylon with joy; you will be led out of the city in peace. The mountains and hills will burst into singing, and the trees will grow where now there are briars; myrtle-trees will come up in place of thorns. This will be a sign that will last for ever, a reminder of what I, the LORD, have done.” (Isaiah 55:6-13)

 

It must be observed that God claims that He is MERCIFUL AND ABUNDANTLY FORGIVING (“quick to forgive”), in other words, He wants to copiously forgive returning sinners; all that sinners are needed to do is to “leave their (wicked) way of life and change their way of thinking”. God absolutely does not put any restrictions on his incessant mercy and forgiveness through sacrifice of any innocent Prophet (peace be upon him). We need to ponder that if God is willing toexcessively forgive solely on His own account then why will He need cross, blood and an innocent?

 

In fact, as a sign of this free out pouring forgiveness and mercy, God would grow“myrtle-trees in place of thorns” not to later nail and belittle it on the cross.

 

Another observable facet to the above passage is that it is human nature not to give things freely but to ask for return, however, merciful God, in the passage, boasts of his free forgiveness by proclaiming that His “ways are different from yours (humans)”.

 

This is an ironical response to Paul – a mortal, who thought that God like mortals would demand blood and flesh of Christ (peace be upon him) to forgive heavy yokes of oft – repeated sins resembling “give and take” policy. However, according to yet another Christian commentator, God was/is ready to forgive freely and abundantly:

 

“For – If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.” (John Wesley’s Explanatory Notes, Isaiah 55:8)

 

Jewish commentator Solomon Ben Isaac (Rashi) also concurs of the free and unconditional mercy:

 

For My thoughts are not, etc.: My laws are not like the laws of man [lit. flesh and blood]. As for you, whoever confesses in judgment is found guilty, but, as for Me, whoever confesses and gives up his evil way, is granted clemency(Source)

 

It can be deduced that for grant of clemency or forgiveness, unlike the understanding of vicarious atonement, one needs to:

 

  1. Confess his/her sins.
  2. Turn away from sins.
  3. And subsequently, receive clemency/forgiveness of sins.

 

In the above facts, it is hard to insert the concept of vicarious atonement through the alleged death of Messiah (peace be upon him).

 

From the above cited Isaiah verse, esteemed Christian Commentator Albert Barnes (also) postulates pre-requisites to avail salvation. It would be interesting to observe if he gives place to the alleged blood and cross of Christ (peace be upon him). He comments:

 

Let the wicked … – In this verse we are told what is necessary in order to seek God and to return to him, and the encouragement which we have to do it. The first step is for the sinner to forsake his way. He must come to a solemn pause, and resolve to abandon all his transgressions. His evil course; his vices; his corrupt practices; and his dissipated companions, must be forsaken.

 

And the unrighteous man – Margin, “Man of iniquity.” This is a literal translation. The address is made to all people, for all are such.

 

His thoughts – The Hebrew word denotes all that is the object of thought; and the idea is, that the man must abandon his plans and purposes of life. The thoughts, in the sight of a holy God, are not less important than the external deportment; and no man can obtain his favor who is not ready to abandon his erroneous opinions, his pride and vanity, his plans of evil, and his purposes of life that are opposed to God.

 

And let him return unto the Lord – Man, in the Scriptures, is everywhere described as having wandered away from the true God. Religion consists in returning to him for pardon, for consolation, for protection, for support. The true penitent is desirous of returning to him, as the prodigal son returned to his father’s house; the man who loves sin chooses to remain at a distance from God.

 

And to our God – The God of his people; the God of the speaker here. It is the language of those who have found mercy. The idea is, that he who has bestowed mercy on us, will be ready to bestow it on others. ‘We have returned to God. We have had experience of his compassion, and we have such a conviction of his overflowing mercy, that we can assure all others that if they will return to our God, he will abundantly pardon them.’ The doctrine is, that they who have found favor have a deep conviction of the abounding compassion of God, and such a sense of the fullness of his mercy, that they are disposed to offer the assurance to all others, that they may also obtain full forgiveness. Compare Rev 22:17 – ‘And let him that heareth say, Come.’

 

For he will abundantly pardon – Margin, as Hebrew, ‘Multiply to pardon.’ He abounds in forgiveness. This is the conviction of those who are pardoned; this is the promise of inestimable worth which is made to all who are willing to return to God. On the ground of this promise all may come to him, and none who come shall be sent empty away. (Albert Barnes’ notes on the Bible, Isaiah 55:7)

 

It is observable that Barnes felt no need to mention the alleged cross of Christ (peace be upon him) to forgive sins, on the contrary, he states that sinners need to return to God as the “prodigal son” returned to his father. Now, this father exacted no price from his squandered son to forgive him, rather he merely forgave him, accepted him and went out of the way to organize a feast for him!

 

Book of Proverbs also has the criterions for free mercy without any conditions of cross:

 

“You will never succeed in life if you try to hide your sins. Confess them and give them up; then God will show MERCY to you.” (Proverbs 28:13)

 

Once again, to have “success” one needs to (i) Confess his/her sins (ii) Turn away from them (iii) subsequently, God will show “mercy” and forgive sins.

 

Did you notice if God required any human sacrifice for forgiveness! Rather His forgiveness comes out “freely, fully, without any grudges” or reserves even on the most hideous of sins.

 

Not merely Jewish Rashi but even much celebrated Christian scholars John Gill, who does believe in vicarious atonement, agrees that God does and can forgive sinsfreely without the need any human sacrifice:

 

In some things there may be a likeness between the thoughts of God and the thoughts of men, as to the nature of them: thoughts are natural and essential to them both; they are within them, are internal acts, and unknown to others, till made known; but then the thoughts of men are finite and limited, whereas the thoughts of the Lord are infinite and boundless; men’s thoughts have a beginning, but the Lord’s have none; though not so much the nature as the quality of them is here intended: the thoughts of men are evil, even the imagination of their thoughts, yea, every imagination is, and that always and only so; but the thoughts of God are holy, as appears from his purposes and covenant, and all his acts of grace, in redemption, calling, and preparing his people for glory: the thoughts of men, as to the object of them, are vain, and nothing worth; their thoughts and sentiments of things are very different from the Lord’s, as about sin, concerning Christ, the truths of the Gospel, the people of God, religion, holiness, and a future state, and in reference to the business of salvation; they think they can save themselves; that their own works of righteousness are sufficient to justify them; their privileges and profession such, that they shall be saved; their wisdom, riches, and honour, a security to them from damnation: however, that their sincere obedience, with repentance for what is amiss, will entitle them to happiness: but the thoughts of God are the reverse of all this; particularly with respect to pardoning mercy their thoughts are different; carnal men think of mercy, but not of justice, and of having pardoning mercy in an absolute way, and not through Christ, and without conversion and repentance; and so this is a reason why men’s thoughts are to be forsaken, because so very unlike to the Lord’s. OR else these words are to be considered as an argument, proving that God does abundantly pardon all returning sinners; since he is not like men, backward to forgive, especially great and aggravated crimes, but is ready, free, and willing to forgive, even those of the most aggravated circumstances.

 

Neither are your ways my ways, saith the Lord; the ways which God prescribes and directs men to walk in are different from theirs; his are holy, theirs unholy; his are plain, theirs crooked; his are ways of light, theirs ways of darkness; his are pleasant, theirs not so, at least in the issue; his lead to life, theirs to death; and therefore there is good reason why they should leave their evil ways, and walk in his. Moreover, the ways which he takes in the salvation of men are different from those which they, naturally pursue, and especially in the pardon of sin; he pardons freely, fully, without any reserve, or private grudge, forgetting as well as forgiving.(John Gill’s Exposition of the Entire Bible, Isaiah 55:8)

 

 

It is very interesting and ironical to note that John Gill, a proponent of vicarious atonement, firstly defends forgiveness through Christ (peace be upon him), however, he continues to decidedly assert that the verse “proves” God forgives incessantly to all returning sinners (why?) since He is unlike niggardly men“backward to forgive especially GREAT and AGGRAVATED CRIMES” ; He does not pardons on the basis of someone else’s (alleged) sacrificial death but He forgives freely, fully, WITHOUT ANY RESERVE OR PRIVATE GRUDGE, keeps nothing in His mind!

As we saw that a returning sinner is forgiven freely and “FULLY” by the outpouring of a loving and merciful God then is Christ’s (peace be upon him) alleged death really required?

In fact Paul alludes that Jesus’ (peace be upon him) (alleged) death is in vain if there is free flowing and unconditional forgiveness of God:

 

“I refuse to reject the grace of God. But if a person is put right with God through the Law, it means that Christ died for nothing!” (Galatians 2:21)

 

The book of Isaiah is far from over. We quote yet another passage from it:

 

“Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” (Isa 43: 24-25, King James Version, e-Sword version.)

 

Unlike Christian theology where sins are forgiven because of Christ’s (peace be upon him) alleged death’s sake, in the above passage, God emphatically asserts that He forgives sins of HIS OWN SAKE!

 

Albert Barnes provides a very unlike Christian commentary on the above verses where he puts no stress on the alleged crucifixion of Jesus (peace be upon him):

 

“I, even I, am he – This verse contains a gracious assurance that their sins would be blotted out, and the reason why it would be done. The pronoun ‘I’ is repeated to make it emphatic, as in Isa 43:11. Perhaps also God designs to show them the evil of the sins which are mentioned in the previous verses, by the assurance that they were committed against him who alone could forgive, and who had promised them pardon. The passage also reminds them, that it was God alone who could pardon the sins of which, as a nation, they had been guilty.

 

That blotteth out thy transgressions – This metaphor is taken from the custom of keeping accounts, where, when a debt is paid, the charge is blotted or cancelled. Thus God says he blotted out the sins of the Jews. He cancelled them. He forgave them. Of course, when forgiven, punishment could not be exacted, and he would treat them as pardoned; that is, as his friends.

 

For mine own sake – Not because you deserve it, or have any claim, or that it would not be right to punish you. Not even primarily to promote your happiness and salvation, but for my sake;

 

1. To show the benevolence of my character;

2. To promote my glory by your forgiveness and salvation (see Eze 36:22).

 

And will not remember thy sins – They shall be forgiven. Hezekiah Isa 38:17 expresses the same idea by saying ‘thou hast cast all my sins behind thy back.’ We may learn from this verse:

 

  1. That it is God only who can pardon sin. How vain, then, is it for man to attempt it! How wicked for man to claim the prerogative! And yet it is an essential part of the papal system that the Pope and his priests have the power of remitting the penalty of transgression.

 

2.     That this is done by God solely for his own sake. It is not,

 

(a) because we have any claim to it, for then it would not be pardon,but justice.

(b) because we have any power to compel God to forgive, for who can contend with him, and how could mere power procure pardon? It is not

(c) because we have any merit, for then also it would be justice, and we have no merit. Nor is it

(d) primarily in order that we may be happy, for our happiness is a matter not worthy to be named, compared with the honor of God. But it is solely for his own sake – to promote his glory – to show his perfections – to evince the greatness of his mercy and compassion – and to show his boundless and eternal love.

 

3. They who are pardoned should live to his glory, and not to themselves. For that they were forgiven, and it should be the grand purpose of their lives so to live as to show forth the goodness, compassion, and love of that merciful Being who has blotted out their sins.

 

4. If people are ever pardoned, they must come to God – and to God alone. They must come, not to justify themselves, but to confess their crimes. And they must come with a willingness that God should pardon them on just such terms as he pleases; at just such a time as he pleases; and solely with a view to the promotion of his own glory. Unless they have this feeling, they never can be forgiven, nor should they be forgiven.” (Albert Barnes’ Notes on the Bible, Isaiah 43:25)

 

There are various important details to be noted from the above exegesis. Firstly, the merciful God “blotted out, cancelled and forgave” the heinous sins of the Israelites and by doing so God not only evinced His glory (as a God of mercy), His“compassion, boundless and eternal love” but God also made the sinning Jews His “friends” and awarded them “salvation”. Did you notice the Jews wereforgiven, made friends and awarded salvation (!) without so need of belief in cross or vicarious atonement.

Secondly, Christian apologists claim that justice demanded (alleged) death of Christ (peace be upon him) since God is both merciful and just. Through Christ’s (peace be upon him) (alleged) death Christians can claim their salvation. However, God out of his “boundless mercy”, not justice, is willing to forgive sins without any claim on Him: “…because we (do not) have any claim to it, for then it would not be pardon, but justice.

 

Another Christian Scholar accepts that God has no other reason (of cross etc) but of His own goodness He forgives sins (!):

 

For mine own sake – In the pardon of sin God can draw no reason but from his own infinite goodness. (Adam Clarke’s Commentary on the Bible, Isaiah 43:25)

If the Divine God forgives out of his own “infinite goodness” then it has to obviate all econcepts of ransom offerings to God otherwise it will belittle and devoid God off his divine attribute of “INFINITE goodness”.

 

Till now we have seen how God shows His merciful and forgiving nature by freely and unconditionally pardoning sinners thereby obviating the eccentric notion of atonement through alleged crucifixion.

 

In the next section we would see those biblical verses which out rightly negates Christ (peace be upon him) taking on sins of mankind upon himself.

 

These set of verses teaches, as we would soon observe, that each one has a personal responsibility towards his/her sins; if a person sins then s/he personally needs to repent rather than finding a scapegoat in Jesus (peace be upon him) to pass the burden on.

 

Personal Responsibility – Not Christ’s (peace be upon him)

 

We read in Deuteronomy, Godnot a mortal Paul, providing the following Law:

 

“Parents are not to be put to death for crimes committed by their children, and children are not to be put to death for crimes committed by their parents; a person is to be put to death only for a crime he himself has committed.” (Deuteronomy 24:16)

 

“The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.” (Deu 24:16, King James, e-Sword version)

 

No stodgy passages are needed for the above limpidly clear verses. Each sinner is responsible for his own sins; he can either repent or die in that state – God will deal with him accordingly. Son cannot take Father’s sin on himself, even if he wants to! yet Christians claim that son (of man) took sins of others!

We also have a similar message in the so called book of Kings where Prophet Solomon (peace be upon him) is pleading to God:

 

“When a person is accused of wronging another and is brought to your altar in this Temple to take an oath that he is innocent, O LORD, listen in heaven and judge your servants. Punish the guilty one as he deserves, and acquit the one who is innocent.” (1 Kings 8: 31-32)

 

Finally, we have important and famous (3.)  Ezekiel (peace be upon him) verses:

“But you ask: ‘Why shouldn’t the son suffer because of his father’s sin?’The answer is that the son did what was right and good. He kept my laws and followed them carefully, and so he will certainly live. It is the one who sins who will die. A son is not to suffer because of his father’s sins, nor a father because of the sins of his son. A good man will be rewarded for doing good, and an evil man will suffer for the evil he does.

If an evil man stops sinning and keeps my laws, if he does what is right and good, he will not die; he will certainly live. All his sins will be forgiven, and he will live, because he did what is right. Do you think I enjoy seeing an evil man die?” asks the Sovereign LORD. “No, I would rather see him repent and live.” (Ezekiel 18:19-23)

 

Although the verses are lucidly clear, however, very important deductions are to be taken from them.

 

Notice that (1.) through Prophet Ezekiel (peace be upon him), God defends the notion why SON should NOT be punished for the sins of the FATHER (!)because son is/was righteous and did what was good thus, he should not bear the sins of father.

 

To further support His divine Law: Punishment to un-repenting guilty and Safety to innocent; God states that He will not pardon bloodshed of innocent:

 

“And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.” (2Ki 24:4, King James Version, e-Sword)

 

If we apply the same principle of “Individual Responsibility” (Ezekiel 18) betweenson (Jesus) and father (Adam) then Jesus (peace be upon him) should not be afflicted for the so called “sins” of Adam (peace be upon him), especially, when God will not pardon shedding of innocent’s blood.

It is hard to reconcile that God who was resolute not to pardon bloodshed of innocent in OT era all of a sudden He completely changed His methodology to kill an innocent to pardon sins of entire human race! It raises questions whether God changed His ways or human(s) coined new doctrine!

(2.) The verse emphatically asserts that the one who has sinned is responsible; obviating any substitute to bear the sins for other. It will be against the just law of a just God to punish innocent son for the sins of the father.

(3.) However, if father repents and turns back from evil, then ALL his sins will be FORGIVEN! –  it yet again obviates the concepts of substitution for bearing of sins of others. No surprise, Bible scholars and translators sub-headed the passages as“Individual Responsibility”:

To sum up, neither is there any need of Jesus’ (peace be upon him) alleged crucifixion for bearing the sins of others nor can he take sins of others on his head because according to OT books, namely, Deuteronomy, Kings and Ezekiel:

 

  • Every man is responsible for his own deeds – son is not to be held accountable for father; father is not accountable for the sins of son.
  • And, there is room for repenting sinners in mercy and forgiveness of God

 

In fact according to OT scholars, prophet Ezekiel declined any concept of vicarious atonement:

 

“God’s prophet Ezekiel said that each person is held responsible for his or her own sins. The Christian idea of vicarious atonement through belief in the blood sacrifice of Jesus is a moral reversion. Mere belief is not an adequate substitute for following God’s moral and ethical instructions in the Torah. In essence, the Jewish prophet Ezekiel rejected the Christian concept of vicarious atonement.

In rabbinic thought, man does not stand before God, either as acceptable because of what he is. Rather, he successfully stands before God by being good enough. Rabbinic Judaism rejects any need for a vicarious atonement for sinMan does not have this need. Being made in the image of God, he was never separated from God. Regardless of his conduct, he has the potential of correcting his sins by returning to the proper course of action. Since we can make any needed correction ourselves, we need no mediator. In turn, if man can approach God on his own merit, God coming to man’s aid as a mediator is unnecessary. Worse than that, it would be an interference with human progress and man’s job of perfecting creation.”(Twenty-six reasons why Jews don’t believe in Jesus, Asher Norman)

 

Based on the law of “Individual Responsibility”, God rejected when Moses (peace be upon him) tried to vicariously bear the sins of Israelites:

 

Please forgive their sin; but if you won’t, then remove my name from the book in which you have written the names of your people.” The LORD answered, “It is those who have sinned against me whose names I will remove from my book. Now go, lead the people to the place I told you about. Remember that my angel will guide you, but the time is coming when I will punish these people for their sin.” (Exodus 32:32-33)

 

Yet Paul goes out of the way to coin a new doctrine in which Christ (peace be upon him) was somehow made to bear the sins of others:

 

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb 9:28)

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal 1:3-4)

 

By writing so, Paul expects everyone to reject multiple teachings in scores of OT passages from multiple OT prophets, Jesus (peace be upon him) and God-Almighty – teachings which comes naturally acceptable to human cognizance.

 

We have seen over and over again that God in Old Testament is willing to pardon returning sinners and award salvation purely because of His own self and merciful nature.

 

Yet Paul contravenes God and claims that there cannot be any forgiveness of sins and subsequent salvation without the alleged blood shed of Jesus (peace be upon him):

 

“And almost all things are by the law purged with blood; and without shedding of blood is no remission.” (Heb 9:22)

 

Unlike what Paul taught, a just God – Allah (SWT) warns that it is another sin to commit a transgression and then try to pass the burden on an innocent:

 

And if anyone earns sin he earns it against his own soul: for Allah is full of knowledge and wisdom. But if anyone earns a fault or a sin and throws it on to one that is innocent He carries (on himself) (both) a falsehood and a flagrant sin. (Qur’an 4: 111-112, Yusuf Ali Translation, Al-Alim CD – Rom Version.)

 

Nevertheless, much like OT rendering, Allah – The Most Merciful is always willing to forgive returning sinners:

 

“Say: “O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-ForgivingMost Merciful. (Qur’an 39:53, Yusuf Ali Translation, Al-Alim CD – Rom Version.)

 

 

Conclusion, Recapitulation and Reconciliation

 

Christians who champion vicarious atonement should explain why Pauline verses is to be blindly believed while rejecting multiple OT verses which teaches that:

 

  1. God is very merciful, willing to forgive (freely) and forget, without any condition or “give and take” policy, entirely for His own sake; if at all, then He wants to see HHis creation feeling guilty and repentant.

 

  1. Moreover, we saw numerous instances rigged in the Bible where sinners were forgiven by God.

 

  1. That there is a law of “Individual Responsibility”, wherein others cannot vicariously bear for others. Thus this law obviates Jesus (peace be upon him) allegedly dying for the sins of others. We saw how God rejected Moses’ (peace be upon him) attempt for vicarious punishment.

 

  1. In fact, if God despises bloodshed of innocent so much so that He would notforgive it, then there has to be strong enough ground and proof to believe Paul who claims that Jesus (peace be upon him), an innocent, was killed to bear the sins of others.

 

  1. Prophet Ezekiel rejected vicarious atonement; Paul wants us to believe in it. It is much safer to put our money on Ezekiel – God’s chosen Jewish Prophet than Paul who never met Jesus (peace be upon him) let alone God; except that he saw some thunder and lightning in sky, converted his Jewish name Saul to Gentile one and incorporated Gentile ideas of vicarious atonement.

 

  1. Based on OT scriptures, traditionally, Jewish sages never harbored any concept of vicarious atonement. They never felt any need for it, given they had knowledge of God’s mercy, their repentance and man’s capability to return back to correct path denouncing sins.

 

Although the above facts are irreconcilable, however, it can be done. All Christians need to do is:

 

 

I.            Either reject Pauline verses as they contradict verses of multiple Jewish Prophets of OT.

II.            Or, accept Pauline verses with a condition that Jesus’ vicarious death is neither necessary nor foundational for salvation. Yet Hebrews 9:22 is to be rescinded.

III.            Or, reject teachings of multiple OT prophets and their practices which, ironically, availed them “life” and salvation.

 

 

There were numerous other OT verses which we did not quote because already much was quoted, therefore, we request Christians to ponder once again if it is worthwhile to reject vast amount of OT teachings from multiple OT prophets based on Paul’s theology.

 

Foot notes:

(1.)  In future installments, inshallah, we would take into account the specific Pauline verses which Shamoun used to defend vicarious atonement. However, it would be interesting to note that most of Shamoun’s arguments are inherently responded in this paper.

 

(2.) The import of the word “life” is to be saved from consequences of sin, punishment of hell and enjoyment of heaven:

 

To “have eternal life” means to be saved. The happiness of heaven is called “life,” in opposition to the pains of hell, called “death,” or an eternal dying, Rev 2:2; Rev 20:14. The one is real life, answering the purposes of living – living to the honor of God and in eternal happiness; the other is a failure of the great ends of existence – prolonged, eternal suffering, of which temporal death is but the feeble image.” (Albert Barnes’ Notes on the Bible, Matthew 19:16-30)

 

(3.) May Allah (SWT) reward Shaikh Ahmad Deedat for publicizing the verses.

(4.) Emphasize wherever not matching with the original is ours.

(5.) All biblical verses taken from Holy Bible, Good News Edition, Today’s English Version.

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